father skin bleed and tonan’s gum bleed and the huyet in thuyet in movie chuyen tu te forced on us by ba’c dda.t …. to^nan though he has already bought this dvd right after ba’c dda.t forced it on us …
Mô tả Cảnh phim về nhà quay phim Đồng Xuân Thuyết đang nằm trên giường bệnh, trích từ Chuyện tử tế của Trần Văn Thủy Nguồn http://www.tienphong.vn/van-nghe/nguoi-tu-te-va-chuyen-tu-te-71516.tpo Bài viết Chuyện tử tế Phần được sử dụng Toàn bộ Độ phân giải thấp? Có Mục đích sử dụng Cung cấp minh họa cho bộ phim thay thế áp phích. Vì phim ra đời trong điều kiện đặc biệt (xem Chuyện tử tế#Sản xuất) nên việc tìm được áp phích phim là rất khó khăn. Khả năng thay thế? Không thể vì phim vẫn còn hạn bản quyền Giấy phép Sửa đổi Đây là hình chụp màn hình từ một bộ phim đã giữ bản quyền, và bản quyền của nó có nhiều khả năng thuộc về đơn vị sản xuất phim, và cũng có thể thuộc cả về diễn viên trong hình. Việc dùng hình này với số lượng hạn chế ở độ phân giải thấp để nhận dạng và phê bình sâu về bộ phim và nội dung tại Wikipedia tiếng Việt, có máy chủ đặt tại Hoa Kỳ, điều hành bởi tổ chức phi lợi nhuận Wikimedia Foundation, được tin là phù hợp với điều khoản sử dụng hợp lý theo luật bản quyền Hoa Kỳ. Bất cứ hình thức sử dụng khác, tại Wikipedia hay ở nơi khác, đều có thể vi phạm bản quyền. Xem thêm Wikipedia:Sử dụng hợp lý.Chuyện tử tế là một bộ phim tài liệu Việt Nam của đạo diễn Trần Văn Thủy. Tác phẩm được sản xuất năm 1985 nhưng bị cấm cho tới năm 1987 mới được công chiếu rộng rãi. Được coi là phần 2 của bộ phim tài liệu gây tiếng vang Hà Nội trong mắt ai, Chuyện tử tế tiếp tục là một tác phẩm phản ánh những suy nghĩ của Trần Văn Thủy về cuộc sống và xã hội thời bao cấp. Bộ phim đã khắc họa hình ảnh của những người dân nghèo khổ trong xã hội để tìm ra lời giải đáp cho câu hỏi: “Thế nào là sự tử tế?”. Cả Hà Nội trong mắt ai và Chuyện tử tế đều chỉ đến được với đông đảo khán giả sau khi có sự can thiệp của Tổng bí thư Nguyễn Văn Linh vào năm 1987. Tác phẩm sau đó đã giành giải Bồ câu bạc tại Liên hoan phim Quốc tế Leipzig, Cộng hòa Dân chủ Đức và được nhiều đài truyền hình mua bản quyền để phát lại. Cho đến nay đây vẫn được coi là một trong những tác phẩm xuất sắc nhất của đạo diễn Trần Văn Thủy.
may “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” …
The Man Who Knew Too Much: Que Sera, Sera , Doris Day
15,559 views
82
2
SHARE
SAVE
ever191
Published on May 27, 2017
SUBSCRIBE 4.4K
Text and Music: Jay Livingston and Ray Evans
Category
Music
Music in this video
Learn more
Song
Whatever Will Be, Will Be
Artist
Doris Day
Writers
Jay Livingston, Ray Evans
Licensed to YouTube by
SME; União Brasileira de Compositores, PEDL, LatinAutor, UBEM, ASCAP, LatinAutor – ACODEM, SOLAR Music Rights Management, and 14 Music Rights Societies https://adage.com/article/agencies/remembering-doris-day-and-her-influence-music-advertising/2171321
REMEMBERING DORIS DAY AND HER INFLUENCE ON MUSIC IN ADVERTISING
Ads from Heineken to Samsung have featured the legendary performer’s music in their ads
By Olivia Raimonde . Published on May 13, 2019.
Description English: Poster for the film Please Don’t Eat the Daisies (film) Date 1960 (US copyright notice) Source http://www.moviegoods.com/movie_poster/please_dont_eat_the_daisies_1960.htm Permission (Reusing this file) An online search by title at the US copyright office did not find a copyright renewal. In the absence of renewal of the US copyright, this poster art entered the public domain 28 years after its US publication date. Licensing Edit This is a faithful photographic reproduction of a two-dimensional, public domain work of art. The work of art itself is in the public domain for the following reason: Public domain This work is in the public domain because it was published in the United States between 1924 and 1963 and although there may or may not have been a copyright notice, the copyright was not renewed. Unless its author has been dead for the required period, it is copyrighted in the countries or areas that do not apply the rule of the shorter term for US works, such as Canada (50 pma), Mainland China (50 pma, not Hong Kong or Macao), Germany (70 pma), Mexico (100 pma), Switzerland (70 pma), and other countries with individual treaties. See Commons:Hirtle chart for further explanation. Deutsch | English | español | français | italiano | 日本語 | 한국어 | македонски | português | português do Brasil | русский | українська | 中文(台灣) | +/− Flag of the United States The official position taken by the Wikimedia Foundation is that “faithful reproductions of two-dimensional public domain works of art are public domain”. This photographic reproduction is therefore also considered to be in the public domain in the United States. In other jurisdictions, re-use of this content may be restricted; see Reuse of PD-Art photographs for details.
DROPPING WATER BALLOONS ON CARTER SHARER!!
4,062,034 views
In today’s super fun and epic vlog, Lizzy Liz goes to Carter’s house to get him b*ack. Lizzy goes to his house sneaks in and grabs some water balloons and drops them on her boyfriend. Lizzy filled up so many big water balloons and first she dropped them on Stove and got him and then she dropped them on Carter! And if you watch until the end Carter gets her back!!!! Comment #WATERBALLOONS if you loved this video
WARNING:
This video is only for entertainment purposes. Do not attempt to recreate any of the acts in this video, as they may be dangerous if not done correctly, and could result in serious injury. If you rely on the information portrayed in this video, you assume the responsibility for the results. Have fun, but always think ahead, and remember that every project you try is at YOUR OWN RISK.
This footage is property of Dream Team Studios LLC and is not allowed to be repurposed without written consent from Dream Team Studios LLC. For any requests from media contact us at Cartersharerbiz@gmail.com
dahlia has been watching carl [rhymes with charlie and cardinal numbers] and jinger channel and this liz and carter sharer channel …
so that survivors of wars and children born after the war do not claim and blame themselves or others for what happened during the war: original sin of creating a world with souls/uniquenesses/differences instead of a point-like singularity is that to some extent one is not responsible for the fates of others in war or peace because of the uniqueness of fates: the uniqueness means god has responsibility in whole with others having the illusion of responsibility in part: it was an act of god: in fact the godly act of creating a world with souls/uniquenessess/differences. yet it is also true that biblical “in the image” is always operating and ideally one wants to avoid “mirrors” of the form “you’re not ok/well; i’m not ok/well” or “you’re ok/well; i’m not ok/well” or “you’re not ok/well; i’m ok/well” one should seek instead the “mirror” “you’re ok/well; i’m ok/well” …
tv co dau 8 tuoi jadit is drunk again after witnessing shi and anandi exchanging rings …
to paraphrase the bible: “sufficient unto the day is the evil/good thereof. yesterday or tomorrow is another day. … ”
Sam Cooke – What A Wonderful World (Official Lyric Video)
10,474,702 views
83K
1.9K
SHARE
SAVE
Sam Cooke
Published on Oct 16, 2015
SUBSCRIBE 97K
Lyric Video for “What A Wonderful World” performed by Sam Cooke.
Directed by: Hector Santizo
Producers: Julian Klein, Robin Klein, Mick Gochanour, Hector Santizo
(C) 2015 ABKCO Music & Records, Inc.
Lyrics:
Don’t know much about history
Don’t know much biology
Don’t know much about a science book
Don’t know much about the French I took
But I do know that I love you
And I know that if you love me too
What a wonderful world this would be
Don’t know much about geography
Don’t know much trigonometry
Don’t know much about algebra
Don’t know what a slide rule is for
But I do know one and one is two
And if this one could be with you
What a wonderful world this would be
Now I don’t claim to be an ‘A’ student
But I’m trying to be
For maybe by being an ‘A’ student, baby
I can win your love for me
Don’t know much about history
Don’t know much biology
Don’t know much about a science book
Don’t know much about the French I took
But I do know that I love you
And I know that if you love me too
What a wonderful world this would be
History
Biology
Science book
French I took, yeah
But I do know that I love you
And I know that if you love me too
What a wonderful world this would be
Music video by Sam Cooke performing (What A) Wonderful World. (C) 2015 ABKCO Music & Records, Inc.
http://vevo.ly/7RANfe
Category
Music
Music in this video
Learn more
Song
Wonderful World
Artist
Sam Cooke
Album
Sweehearts & Stolen Kisses – Love Songs
Writers
Lou Adler, Herb Alpert, Sam Cooke
Licensed to YouTube by
(on behalf of DM Digital); SOLAR Music Rights Management, LatinAutor – Warner Chappell, BMI – Broadcast Music Inc., LatinAutor – PeerMusic, LatinAutor, UBEM, UMPI, Abramus Digital, LatinAutor – SonyATV, EMI Music Publishing, and 13 Music Rights Societies
In Religion in the Making, he [Alfred North Whitehead] says the following:
“Religion is what the individual does with his own solitariness. It runs through three stages, if it evolves to its final satisfaction. It is the transition from God the void to God the enemy, and from God the enemy to God the companion.
“Thus religion is solitariness; and if you are never solitary, you are never religious. Collective enthusiasms, revivals, institutions, churches, rituals, bibles, codes of behaviour, are the trappings of religion, its passing forms. They may be useful, or harmful; they may be authoritatively ordained, or merely temporary expedients. But the end of religion is beyond all this.”
quoted by Tim Ruggiero, January 27, 2002 at https://www.philosophicalsociety.com/Archives/Whitehead’s%20Observations%20On%20Religion.htm
in his physics thesis acknowledgement, to^nan thanked “friends and foes” and reading the above to^nan realized to^nan could and should now clarify what he meant by “foes”: up to then to^nan had a life filled with peace and love–never a “foe” in sight even when ambushed in the middle of the vietnam war that had him thought of “running through the jungle” when saigon fell–everyone let him be basically [ e.g. when he asked paul mooney if he realized that a rock and roll song quoted the shakespeare play we were reading in class his friend basically just acted as if he does not know what to^nan was talking about: that was the Tree of Life –america gave the vietnamese refugees new life thus they are reborn as in john below … … indeed god letting the serpent and adam and eve be unknown of the tree of knowledge out of the garden is in fact god letting them have the tree of life–letting things be alloting room for wonderment turning the other way if not the other cheek but not quite ignore hò lơ because] everyone let to^nan be yet provided to^nan with every necessities– every sustenance real food or spirituals for instance … matthew 6-31So do not desire or worry or love conditionally specific things which will cause you to ‘know’ instead of ‘live’ conditionally specific things, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32For the pagans run after all these things, and leave the ‘knowing’ to god for your heavenly Father knows that you need them. 33But {biết know this là is biết đủ know enough and biết đủ thì đủ} desire and seek first unconditionally love unconditionally ‘muôn loài được bình thường sống lâu ; everyone live well and long” his kingdom and his righteousness, and all these things unconditionally will be given to you as well. 34Therefore do not be anxious about tomorrow, for tomorrow will worry and care for itself. Each day has enough cares of its own. https://en.m.wikipedia.org/wiki/Agape Agape (Ancient Greek ἀγάπη, agapē) is a Greco-Christian term referring to love, “the highest form of love, charity” and “the love of God for man and of man for God”.[1] The word is not to be confused with philia, brotherly love, or philautia, self-love, as it embraces a universal, unconditional love that transcends and persists regardless of circumstance. It goes beyond just the emotions to the extent of seeking the best for others. The noun form first occurs in the Septuagint, but the verb form goes as far back as Homer, translated literally as affection, as in “greet with affection” and “show affection for the dead”.[2] Other ancient authors have used forms of the word to denote love of a spouse or family, or affection for a particular activity, in contrast to eros (an affection of a sexual nature).
Within Christianity, agape is considered to be the love originating from God or Christ for humankind [3] In the New Testament, it refers to the covenant love of God for humans, as well as the human reciprocal love for God; the term necessarily extends to the love of one’s fellow man.[4]
A journalist in Time magazine describes John 3:16 as “one of the most famous and well-known Bible verses. It has been called the ‘Gospel in a nutshell’ because it is considered a summary of the central doctrines of Christianity.”
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
— John 3:16, KJV
The word agape received a broader usage under later Christian writers as the word that specifically denoted Christian love or charity (1 Corinthians 13:1–8), or even God himself. The expression “God is love” (ὁ θεὸς ἀγάπη ἐστίν) occurs twice in the New Testament: 1 John 4:8,16. Agape was also used by the early Christians to refer to the self-sacrificing love of God for humanity, which they were committed to reciprocating and practicing towards God and among one another (see kenosis).
The Christian use of the term comes directly from the canonical Gospels’ accounts of the teachings of Jesus. When asked what was the great commandment, “Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.” (Matthew 22:37-40) In Judaism, the first “love the LORD thy God” is part of the Shema (Leviticus 19:18), while the second “love neighbour as thyself” is a commandment from Deuteronomy 6:5.
The Sermon on the Mount, Carl Bloch, 1877
In the Sermon on the Mount, Jesus said:
You have heard that it was said, ‘You shall love (agapēseis) your neighbor and hate your enemy.’ But I say to you, Love (agapāte) your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward have you?
— Matthew 5:43-46, RSV
–but at the time of writing his thesis he experienced unknown [out of his comfort zone] anger [he would work in high energy physics] and other unknown phenomena never before experienced that tempted him to look for an external cause [on tv was star trek cube: sam cooke chain gang] a non-solitary cause [he was working on the magnetic monopole … a solitary soliton of a particle] though he could not find any external cause so he named the unexplained experience “foe” … but now reading the above to^nan realized that it was like experiencing “god the enemy” because of the newness of the experience caused non-understanding [to quote duong xua may trang by thich nhat hanh: khong hieu biet thi khong the yeu thuong without understanding there is no love and vice versa without love there is no understanding … “love” ~ “lo ve^`” ~ “return” ~ “closing the circle” or “making ends meet” … [everything in the universe universally love and “return” to the “center” that is “muôn loài được bình thường sống lâu; everyone live well and long”]… Chương 42: Không hiểu biết thì không thể thương yêu
– Sa môn Gotama, có người nói rằng ngài chủ trương không nên thương yêu, bởi vì càng thương nhiều thì càng lo lắng nhiều, càng thương nhiều thì càng sầu khổ nhiều, càng thương nhiều thì càng thất vọng nhiều. Trẫm nghĩ rằng điều đó có thể đúng, nhưng lòng trẫm vẫn không yên. Trẫm nghĩ nếu không có thương yêu thì cuộc đời sẽ khô khan và vô vị lắm. Xin ngài giải giùm những nghi nan ấy cho trẫm.
Bụt nhìn vua:
– Đại vương, câu hỏi của ngài rất hay, và nhiều người sẽ được khai sáng nhờ câu hỏi này. Tiếng thương yêu có nhiều nghĩa, ta phải xét cho kỹ về bản chất của từng loại thương yêu. Cuộc đời cần đến sự thương yêu, nhưng không phải là thứ thương yêu dựa trên căn bản của dục vọng, của đam mê và vướng mắc, của phân biệt và kỳ thị. Đại vương, có một thứ tình thương mà cuộc đời rất cần đến, đó là lòng từ bi. Từ là maitri, còn bi là karuna.
Đại vương, tình thương mà người đời thường nói tới là tình thương giữa cha mẹ và con cái, giữa vợ và chồng, giữa những người cùng trong họ hàng, cùng thân tộc, cùng giai cấp hoặc cùng quốc gia. Vì tình thương ấy còn dựa vào ý niệm “tôi” và “của tôi” cho nên bản chất của nó còn là sự vướng mắc và phân biệt.
Người ta chỉ muốn thương cha của mình, thương mẹ của mình, thương chồng của mình, thương vợ của mình, thương con của mình, thương cháu của mình, thương họ hàng của mình, thương đất nước của mình, cho nên người ta còn vướng mắc và phân biệt. Vướng mắc cho nên lo lắng về những bất trắc có thể xảy đến dù chúng chưa xảy đến, vướng mắc cho nên phải gánh chịu sầu đau và thất vọng mỗi khi có những bất trắc xảy đến.
Phân biệt cho nên có thái độ nghi kỵ, hờ hững và ghét bỏ đối với những người mình không thương. Vướng mắc và phân biệt đều là những nguyên nhân của khổ đau, khổ đau cho mình và cho người.
Đại vương, thứ tình thương mà muôn loài đang khao khát là lòng từ bi. Từ là thứ tình thương có thể đem đến an vui cho kẻ khác, bi là thứ tình thương có thể làm vơi đi những khổ đau của kẻ khác. Từ và bi là thứ tình thương không có điều kiện, không bắt buộc và không đòi hỏi bất cứ một sự đền đáp nào. Trong từ bi, người được thương không phải chỉ là cha ta, mẹ ta, vợ ta, chồng ta, con ta, huyết thống ta, giai cấp ta… Kẻ được thương là tất cả mọi người và mọi loài.
Trong từ và bi không có sự phân biệt ta và không ta, của ta và của không của ta. Vì không phân biệt nên không có vướng mắc. Từ và Bi chỉ đem lại niềm vui và làm giảm đi nỗi khổ; Từ và Bi không gây lo lắng sầu khổ và thất vọng. Thiếu từ bi, cuộc đời sẽ khô khan, khổ đau và buồn chán như đại vương nói. Có từ bi, cuộc đời sẽ có an lạc, hạnh phúc và tươi vui. Đại vương, ngài là bậc nhân chủ cầm đầu của cả một nước, dân chúng vương quốc ngài sẽ được thấm nhuần ân đức ngài nếu ngài tu tập được tâm Từ và tâm Bi.
corinthians 13
King James Bible
Love
1Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 2And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 3And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
4Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 6Rejoiceth not in iniquity, but rejoiceth in the truth; 7Beareth all things, believeth all things, hopeth all things, endureth all things.
8Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 9For we know in part, and we prophesy in part. 10But when that which is perfect is come, then that which is in part shall be done away. 11When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 12For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. 13And now abideth faith, hope, charity, these three; but the greatest of these is charity.
the love that is từ bi hỷ xả charity is unconditional love that restores things to a wonderful unknown state to let things be unknown [have eyes/ears/mouth but as though could only see/hear/talk good/goodness/godness/god] and is the tree of life [thus not knowing why to^n an was angry etc … not knowing this or that … all being unconditional was actually good –no “foes”–being god’s grace tree of life …
I will remember you, will you remember me?
Don’t let your life pass you by
Weep not for the memories
Remember the good times that we had?
I let them slip away from us when things got bad
How clearly I first saw you smilin’ in the sun
Want to feel your warmth upon me
I want to be the one
I will remember you, will you remember me?
Don’t let your life pass you by
Weep not for the memories
I’m so tired but I can’t sleep
Standin’ on the edge of something much to deep
It’s funny how we feel so much but we cannot say a word
We are screaming inside, but we can’t be heard
I will remember you, will you remember me?
Don’t let your life pass you by
Weep not for the memories
so afraid to love you
But more afraid to lose
Clinging to a past that doesn’t let me choose
Once there was a darkness
Deep and endless night
You gave me everything you had, oh you gave me life
I will remember you, will you remember me?
Don’t let your life pass you by
Weep not for the memories
I will remember you, will you remember me?
Don’t let your life pass you by
Weep not for the memories
… god did not apologize nor let job know the why of his in-the-world-but-not-of-it unreasonable suffering leaving him wondering … it is sufficient that god restores job to live well and long …
and job has eyes/ears/mouth but as though could only sees/hears/speaks good/goodness/godness/god which is equivalence to forgive/forget because he lives well and long …
I’ve looked at clouds from both sides now
From up and down and still somehow
It’s cloud’s illusions I recall
I really don’t know clouds at all
I’ve looked at love from both sides now
From give and take and still somehow
It’s love’s illusions that I recall
I really don’t know love
Really don’t know love at all
I’ve looked at life from both sides now
From win and lose and still somehow
It’s life’s illusions I recall
I really don’t know life at all
It’s life’s illusions that I recall
I really don’t know life
I really don’t know life at all
Israel Kamakawiwoʻole’s 61st Birthday
May 19, 2020
LIKE
DISLIKE
SHARE
SAVE
GoogleDoodles
1.62M subscribers
SUBSCRIBE
In honor of Asian Pacific American Heritage Month in the U.S., today’s Doodle celebrates the 61st birthday of native Hawaiian `ukulele player, singer-songwriter, and activist Israel “IZ™” Kamakawiwo’ole, who is perhaps best known for touching the world with his beloved rendition of “Over the Rainbow” and forever changing the face of Hawaiian music. Through his joyful songs and lifelong advocacy for the islands’ values and culture, Israel has been widely referred to as the “Voice of Hawai’i.”
#googledoodle
OFFICIAL Israel “IZ” Kamakawiwoʻole – “What A Wonderful World” Video
73,735,061 views•Sep 27, 2007
297K
12K
SHARE
SAVE
Mountain Apple Company Inc
974K subscribers
SUBSCRIBE
Happy 61st Birthday IZ! – SPREAD ALOHA AROUND THE WORLD! Check out @Google’s IZ Birthday Doodle from @GoogleDoodles https://youtu.be/fMSezPwq2js and watch their animated their animated video of “Over The Rainbow.” #googledoodle
Subscribe for more IZ!
Israel “IZ” Kamakawiwo`ole’s video of the worldwide hit “What A Wonderful World” produced by Jon de Mello for The Mountain Apple Company • HAWAI`I
http://www.izhawaii.com
] … two solitary rocks both perfect and good in their own ways by themselves both live well and long alone when brought together by god and make contact [he was working on particle collider and used to smash a couple just a couple rocks to look for minerals both experienced friction or “pain” and might very well come to blame the other rock for having inflicted the friction or “pain” yet neither rocks are to blame if anything the contact is to blame or god …
lord krishna showing vishvarupa to arjuna“We have seen/met the enemy and s/he is us” pogo
compare bhagavad gita see pogo and masada fortress and south american miners and see john
10He came into the very world he created, but the world didn’t recognize him. 11He came to his own people, and even they rejected him. 12But to all who believed him and accepted him, he gave the right to become children of God. 13They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God.
the god the enemy experience is the gần bùn mà chẳng hôi tanh mùi bùn “lotus” “in the world but not of it” experience …: is the experience of the “unconditional” as in “unconditional love” though one could also have unconditional anger unconditional fear unconditional joy etc…. unconditional = unknown = non-understanding:
misunderstanding
genesis
There must be some misunderstanding
There must be some kind of mistake
I waited in the rain for hours
You were late
Now it’s not like me to say the right thing
But you could’ve called to let me know
I checked your number twice, don’t understand it
So I went home
Well I’d been waiting for this weekend
I thought that maybe we could see a show
Never dreamed I’d have this feeling
But seeing you is believing
That’s why I don’t know why
You didn’t show up that night
There must be some misunderstanding
There must be some kind of mistake
I was waiting in the rain for hours
You were late
Since then I’ve been running around trying to find you
I went to the places you always go
I rang your home but got no answer
Jumped in my car, I went round there
I still don’t believe it
He was just leaving
There must be some misunderstanding
There must be some kind of mistake.
Writer/s: PHIL COLLINS
Publisher: CONCORD MUSIC PUBLISHING LLC
Lyrics licensed and provided by LyricFind
eventually to^nan came to accept as universal that we each have our fixed portion of experience of the unconditional [there’s a divinity {divine = guess = unknown … unconditional} that shapes our ends roughhew them how we will
Ngẫm hay muôn sự tại trời,
Trời kia đã bắt làm người có thân.
Bắt phong trần phải phong trần,
Cho thanh cao mới được phần thanh cao.
3245. Có đâu thiên vị người nào,
Chữ tài chữ mệnh dồi dào cả hai,
Có tài mà cậy chi tài,
Chữ tài liền với chữ tai một vần.
Đã mang lấy nghiệp vào thân,
3250. Cũng đừng trách lẫn trời gần trời xa.
Thiện căn ở tại lòng ta, [ca(n = aim ddi’ch target: maybe the tha^n form is forced to be phong tran or thanh cao but it is also allowed ‘free will’ ‘in the image’ and we have to work on willing the good willing god]
Chữ tâm kia mới bằng ba chữ tài. [‘in the image’ means somehow the moveable serpent and adam and eve or human can move and even have free will must ca(n and work hard to will good/god have feet must travel have brain free will must work and will … yet somehow must be ‘in the image’ of the plants such as the tree of knowledge and the tree of life that are immoveable completely dependent on god like the lilies of the field … prajnaparamita ba’t nha~ ta^m kinh suggestion is that the senses and emotions and even thought ideas and free will are also automated [conditional genesis or dependent origination “THIS arises; THAT arises; you’re ok/well; i’m ok/well” “in the image” completely dependent on god’s grace like the lilies of the field or the sparrow …: so that emotions thoughts etc are unconditional being dependent on god’s grace ]
Lời quê chắp nhặt dông dài,
Mua vui cũng được một vài trống canh.]
the Myth of Sisyphus
we each have our individual portion of love anger fear fever joy and came to an understanding and regain the love … one could easily have resorted to blame as if the two rocks blaming one another for the pain caused not by the other rock but by the friction of the contact and instead of the unconditional one would have the conditional and possibly war instead of solitary religious unconditional peace and unconditional love …
Verse 66: With themselves as their own enemies, fools lacking in intelligence, move about doing evil deeds [only quoting the sutra, tonan tries his best to do good as the animal song says ‘I’m just a soul whose intentions are good
Oh Lord, please don’t let me be misunderstood”], which bear bitter fruits.
Dhammapada Verses 102 and 103
Kundalakesitheri Vatthu
Yo sahassam sahassena
sangame manuse jine
ekanca jeyyamattanam
sa ve sangamajuttamo.
Verse 103: A man may conquer a million men in battle, but one who conquers himself is, indeed, the greatest of conquerors.
ko hi natho paro siya
attana hi sudantena
natham labhati dullabham.
Verse 160: One indeed is one’s own refuge; how can others be a refuge to one? With oneself thoroughly tamed, one can attain a refuge (i.e., Arahatta Phala), which is so difficult to attain.
Dhammapada Verse 165
Culakala Upasaka Vatthu
Attana hi katam pipam
attana samkilissati
attana akatam papam
attanava visujjhati
suddhi asuddhi paccattam
nanno annanam visodhaye.
Verse 165: By oneself indeed is evil done and by oneself is one defiled; by oneself is evil not done and by oneself is one purified. Purity and impurity depend entirely on oneself; no one can purify another.
now a day to^nan knows definitely he has no “foes” and expects no “foes” [if you’re looking for his enemy then he is his own enemy; the curious thing about being contented–his name is “an” like “annie”–is that you might view it as being “automatic” though–a brief case] simply because he remembered –thanked god that the new unknown experience might have erased his memory of his and his family’s prayer/wish/love but did not–that he and his family have always prayed for and loved and wished for “muôn loài được bình thường sống lâu; everyone live well and long” and therefore expect no “foes” from “muôn loài” “everyone” especially when he and his family “turned the other cheek” [which is the bridge from god the enemy to god the companion (you accept and love the world and god unconditionally in turning the other cheek and the world and god have no choice {but be entropically bored … } but accept and love you unconditionally): it is the grace of amazing grace :
One
The Tao that can be told is not the eternal Tao.
The name that can be named is not the eternal name.
The nameless is the beginning of heaven and Earth.
The named is the mother of the ten thousand things.
Ever desireless, one can see the mystery.
Ever desiring, one sees the manifestations.
These two spring from the same source but differ in name; this appears as darkness.
Darkness within darkness.
The gate to all mystery.
Two
Under heaven all can see beauty as beauty only because there is ugliness.
All can know good as good only because there is evil.
Therefore having and not having arise together.
Difficult and easy complement each other.
Long and short contrast each other:
High and low rest upon each other;
Voice and sound harmonize each other;
Front and back follow one another.
Therefore the sage goes about doing nothing [actually wei wu wei action-inaction or “act but as though not act” “have eyes/ears/mouth but as though coukd only see/hear/say good/goodness/godness/god”], teaching no-talking.
The ten thousand things rise and fall without cease,
Creating, yet not possessing.
Working, yet not taking credit.
Work is done, then forgotten.
Therefore it lasts forever.
Source: The Complete Tao Te Ching
Translated by Gia-Fu Feng (馮家福 Feng Jia-fu, 1919–1985) and Jane English (1942–)
MIRANDA
O, wonder!
How many goodly creatures are there here!
How beauteous mankind is! O brave new world,
That has such people in’t!
PROSPERO
‘Tis new to thee.
…
EPILOGUE
SPOKEN BY PROSPERO
Now my charms are all o’erthrown,
And what strength I have’s mine own,
Which is most faint: now, ’tis true,
I must be here confined by you,
Or sent to Naples. Let me not,
Since I have my dukedom got
And pardon’d the deceiver, dwell
In this bare island by your spell; [with island = america one might wonder if this isn’t promise not of colonialism but of god the companion …
]
But release me from my bands
With the help of your good hands:
Gentle breath of yours my sails
Must fill, or else my project fails,
Which was to please. Now I want
Spirits to enforce, art to enchant,
And my ending is despair,
Unless I be relieved by prayer,
Which pierces so that it assaults
Mercy itself and frees all faults.
As you from crimes would pardon’d be,
Let your indulgence set me free.
william shakespeare, the tempest
the friction and pain of the contact might have caused the rocks to blame one another and exact something for something from one another but behind it all is god’s [của trời hết tất cả đó] something from nothing [cynics might say of nothings that some are born into it some earn it some have it thrust upon yet the fact remain that it’s a wonderful mystery where all of these nothings and somethings come from] creation/creative grace and wonderful uncertainty principle tree of life …
I’ve looked at clouds from both sides now
From up and down and still somehow
It’s cloud’s illusions I recall
I really don’t know clouds at all
Louis Armstrong – What A Wonderful World
95,389 views•Oct 31, 2010
1.2K
33
SHARE
SAVE
ok4602002
51.7K subscribers
SUBSCRIBE
懐かしの音楽です。
Category
Music
Music in this video
Learn more
Song
What A Wonderful World (Single Version)
Artist
Louis Armstrong
Writers
Bob Thiele, George David Weiss
Licensed to YouTube by
UMG (on behalf of Verve Reissues); BMG Rights Management (US), LLC, UMPI, LatinAutor – PeerMusic, Concord Music Publishing, ASCAP, PEDL, LatinAutor – Warner Chappell, CMRRA, Audiam (Publishing), LatinAutor, ARESA, LatinAutor – UMPG, UNIAO BRASILEIRA DE EDITORAS DE MUSICA – UBEM, Abramus Digital, and 27 Music Rights Societies
it is a wonder [there are wonderful hints everywhere all the time from moonlight, the sun sets and the sun also rises , to the thousands of years old redwood trees –such as the one by the burger king drive-in in dublin whose lower branches t
]] that there isn’t something eternal behind all that i-ching changes of nothings and somethings
yin yang “representation” of “energy”
… like the standing waves of wonderful musical íntruments … change but unchange … eternal … promise of the tree of life …
Kiếp sau xin chớ làm người
Làm cây thông đứng giữa trời mà reo
Giữa trời vách đá cheo leo
Ai mà chịu rét thì trèo với thông
Nguyễn Công Trứ
National Geographic “Atlas of Indian Nations” by Anton Treuer. Anton Treuer is professor of Ojibwe at Minnesota’s Bemidji State University and editor of the only journal of the Ojibwe language. His nine books include Everything You Wanted to Know About Indians But Were Afraid to Ask, and two were selected as “Minnesota’s Best Read of the Year.” He has won many awards including from the National Science Foundation, the MacArthur Foundation, the Bush Foundation, and the Guggenheim Foundation.
god the companion
ME IMPERTURBE.
walt whitman
ME imperturbe, standing at ease in Nature,
Master of all, or mistress of all—aplomb in the midst
of irrational things,
Imbued as they—passive, receptive, silent as they,
Finding my occupation, poverty, notoriety, foibles,
crimes, less important than I thought;
Me private, or public, or menial, or solitary—all these
subordinate, (I am eternally equal with the
best—I am not subordinate;)
Me toward the Mexican Sea, or in the Mannahatta,
or the Tennessee, or far north, or inland,
A river-man, or a man of the woods, or of any farm-
life of These States, or of the coast, or the
lakes, or Kanada,
Me, wherever my life is lived, O to be self-balanced
for contingencies!
O to confront night, storms, hunger, ridicule, acci-
dents, rebuffs, as the trees and animals do. [see discussion above about moveable serpent adam eve and immoveable tree of knowledge tree of life
] and therefore interpret any strange/stranger smack/hit as an “unconditional” from god that god would clarify eventually on god’s own term and be understood as unconditional love …
THE GRASS ROOTS(LIVE AUDIO)- “LET’S LIVE FOR TODAY”(LYRICS)
581 views
LIKE
DISLIKE
SHARE
SAVE
Ron Wells
Published on Jan 13, 2018
SUBSCRIBE 4.9K
“LET’S LIVE FOR TODAY” was posted from the 2000 CD- “Live at Last”. This song peaked at #8 in 1967. LYRICS: When I think of all the worries
People seem to find
And how they’re in a hurry
To complicate their minds
By chasing after money
And dreams that can’t come true
I’m glad that we are different
We’ve better things to do
May others plan their future
I’m busy loving you
(One, two, three, four!)
Sha la la la la la live for today
Sha la la la la la live for today
And don’t worry ’bout tomorrow, hey
Sha la la la la la live for today (live for today)
We were never meant to worry
The way that people do
And I don’t mean to hurry
As long as I’m with you
We’ll take it nice and easy
And use my simple plan
You’ll be my lovin’ woman
I’ll be your lovin’ man
We’ll take the most from living
Have pleasure while we can
(Two, three, four!)
Sha la la la la la live for today
Sha la la la la la live for today
And don’t worry ’bout tomorrow, hey
Sha la la la la la live for today (live for today)
(INSTRUMENTAL INTERLUDE)
I need to feel you inside of me
I got to feel you deep inside of me
Baby, please come close to me
I got to have you now, please, please
Please, gimme some a-lovin’
To gimme some a-lovin’
To gimme some a-lovin’
I’ve got to have all your lovin’
Well, I need all your lovin’
And now I need all your lovin’
Sha la la la la la live for today
Sha la la la la la live for today
And don’t worry ’bout tomorrow, hey
Sha la la la la la live for today
Sha la la la la la live for today
Sha la la la la la live for today
Songwriters: GIULIO RAPETTI MOGOL, NORMAN DAVID SHAPIRO
Category
Nonprofits & Activism
Music in this video
Learn more
Song
Let’s Live For Today
Artist
The Grass Roots
Album
Live At Last
Licensed to YouTube by
The Orchard Music (on behalf of Paradise MusicWerks); LatinAutor – UMPG, LatinAutor, ASCAP, UMPG Publishing, CMRRA, UBEM, SODRAC, and 2 Music Rights Societies
co dau 8 tuoi thi’m (suggestive of di` tu+ co^ die^.p who is visiting us currently supposedly) cu?a shi confronts anandi about if anandi is aware that her past husband is in the village presently what anandi is thinking about past present future …
“you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” applies to past, present, and future–to all times–so, “live for today” or “live in the present moment” or “sufficient unto the day is the good thereof: tomorrow is another day” means try to fulfill/produce “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” today, in the present moment, this day … and repeat the same “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” for tomorrow also, …
{ And your God is One God There is no god but He, Most Gracious, Most Merciful } { The Quran 2;163 }
even god/allah must be unique consequence of original sin of creating a world with souls/differences/uniquenesses instead of a point-like singularity …
King James Bible
Matthew 6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
https://en.m.wikipedia.org/wiki/Islam
Islam (Arabic: إسلام, IPA: [alʔɪsˈlaːm] (About this soundlisten)) is a verbal noun originating from the triliteral root S-L-M which forms a large class of words mostly relating to concepts of wholeness, submission, sincerity, safeness, and peace.[39] In a religious context it means “voluntary submission to God”.[40][41] Islām is the verbal noun of Form IV of the root, and means “submission to God” or “surrender”. Muslim, the word applied to an adherent of Islam, is the active participle of the same verb form, and means “submitter to God” or “one who surrenders”.
From the root س ل م (s-l-m).
Verb
Edit
أَسْلَمَ • (ʾaslama) IV, non-past يُسْلِمُ (yuslimu)
to forsake, betray
to let sink, drop
to hand over, turn over
to leave, abandon
to surrender, expose
to convert to Islam, to become a Muslim
Conjugation
Edit
[show ▼]Conjugation of أَسْلَمَ (form-IV sound)
Derived terms
Edit
مُسْلِم (muslim), مُسْلِمَة (muslima)
إِسْلَام (ʾislām)
إِسْلَامِيّ (ʾislāmiyy)
CMVTG 23 – P2 – I hate myself for loving you – Minh Thư
3,607 views
Nguyen Son
Published on May 8, 2008
SUBSCRIBE 22
by Tu Minh Hy
Category
Music
Music in this video
Learn more
Song
Fire (Live In Cologne)
Artist
Scooter
Album
Age of Love (20 Years of Hardcore Expanded Edition)
Writers
H.P. Baxxter, Ferris Bueller, Rick J. Jordan, Jens Thele
Licensed to YouTube by
Kontor Records, Believe Music (on behalf of Kontor Records Italia); UMPG Publishing, LatinAutor, Warner Chappell, CMRRA, SODRAC, BMI – Broadcast Music Inc., UNIAO BRASILEIRA DE EDITORAS DE MUSICA – UBEM, The Royalty Network (Publishing), LatinAutor – Warner Chappell, and 9 Music Rights Societies
when you submit and turn the other cheek you betray (juda; see below two timing loving heart song) your own self for the sake of others … but you have the best of both worlds (serving love and wellness of both self and others) when you betray turn the other cheek submit to the singularly unique one true goal/master/god/allah “you’re ok/well; i’m ok/well” “muo^n loa`i ddu+o+.c bi`nh thu+o+`ng so^’ng la^ul everyone live well and long” …
people of a community/nation/world might agree (‘submission’) among themselves on a common target such as the target of fulfilling/producing “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” and then each person might go each their separate ways pursuing their different separate loves [dave mason song there’s no bad guy there’s no good guy there’s only you and me and we just disagree; bachman turner overdrive song any love is good love you ain’t seen nothing yet] that yet have the same common goal of “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” … [so that each person know full well that he/she has the total unconditional support of the others in his/her individual strivings since those strivings have the same common goal of “you’re ok/well; i’m ok/well” ]… “all for one/you/me and one/you/me for all” … dahlia would lulliby “it’s okay” … “it’s allright” …that yet have the same common goal of “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” …
shakespeare and confucius: “some are born into it; some earn/learn/achieve/love/plan/will/dream it; some have it thrust upon” … presumably until science/technology/go proves otherwise one is responsible only for the earn/learn/achieve/love/plan/will/dream
to paraphrase New American Standard 1977
Matthew 6:34 “Therefore do not be anxious for tomorrow; for tomorrow will care for itself. Sufficient unto the day is the karma thereof”
This prayer is said to be authored by American theologian Reinhold Niebuhr. It is commonly used by Celebrate Recovery, Alcoholics Anonymous and other twelve-step programs. This prayer was on the Christian faith-based Movie, Home Run.
be aware that the past and the future might very well exist and might very well be connected or continuous with or have a cause-and effect relationship with the present but just like you only have two hands [dahlia youtube has a woman playing piano with hands and feet] to act and do things with you have only the present moment to act so act well in the present moment by aiming to achieve “you’r ok/well; i’m ok/well” “muon loai duoc binh thuong song lau; everyone live well and long’ in the present …
5/31/2019 giỗ bác quỳnh ni sư viên lương a couple of days ago …
Fireman Sam: King of the Mountain … dominique “bi” was watching this SOS Save [H]Our Soul episode of fireman sam …
4K – Cat Stevens is Yusuf Roadsinger – Morning Has Broken – Live In Australia
“scaling”: tyrannausaurus and gecko and chickadees …
Magic McDonald’s Happy Meal! Turns into real chocolate iPhone and French Fries
99,243,179 views
229K
95K
SHARE
SAVE
Children’s Colors
Published on Sep 5, 2018
SUBSCRIBE 2.3M
Ava and Kimmy pretend play Magic Mcdonald’s.
Ava gets hungry and drives her ride on car to a Magic McDonald’s. She orders a happy meal with regular french fries. She is disappointed and gives them back.
Kimmy does her magic and turns the french fries into chocolate french fries.
Also she turns Ava’s iPhone into a chocolate iPhone. Both girls eat the iPhone.
alannah myles’ “black velvet” [black ~ ba’t nha~ ~ chocolate french fries mcdonald happy meal] at mcdonald [pretty chefs and cashier and caring hard-working handsome floor mopper and india indian customers] and braided hair black cashier at target store a day before mother’s day …
Emma Pretend Play McDonald’s Happy Meal Chocolate French Fries
17,147,802 views
55K
21K
SHARE
SAVE
Toys and Colors
Published on Apr 27, 2019
SUBSCRIBE 12M
Emma pretend play with her McDonald’s happy meal chocolate French fries! Uncle K makes yummy chocolate French fries at his McDonald’s drive thru restaurant. He makes regular fries, chocolate fries, and giant chocolate fries!
how the dragon (circle, time, timing, etc.) “eats” [“conquers” …dhammapada “one’s own self conquered is better than a thousand conquests”] itself [the past becomes the present which in turn becomes the future] to become a dragon again [reminiscent of life cycle of a frog or a butterfly
The third coin in the exciting Animal Architects series from the Royal Canadian Mint, this quarter-ounce fine silver coin portrays the Monarch caterpillar! This familiar little creature inches around in bright yellow, black and white stripes until it turns into the widely-recognized Monarch butterfly; the Monarch sports a distinct orange and black pattern, and is the most widespread butterfly in North America. The little caterpillar is considered an architect because of the intricate cocoon it spins for itself in its chrysalis stage: after spinning a silk pad on a twig or leaf, it will hang from it by its last legs in a ‘J’ shape. This phase leads to hormonal changes, and eventually, the metamorphosis into a beautiful butterfly. This coin, featuring a denomination of $3, is crafted in 99.99% fine silver and employs vibrant, selective colouring that brings the caterpillar and the milkweed leaf it is perched upon to life. The background, which displays the architectural creation of the caterpillar, hangs to foreshadow the chrysalis stage. Complimented with a beautiful mirror-like proof finish, this coin would make a worthy addition to any insect, Canadiana or nature-themed collection of silver. Features Produced By: RCM Denomination: 3Dollar Obverse: Queen Elizabeth II Reverse: Monarch caterpillar with selective colour application of caterpillar’s bright yellow, black and white stripes and bright green milkweed leaf, large chrysalis engraved in background Finish: Proof Series: Animal Architects Quantity Produced: 10,000 Artist: Trevor Tennantthatscienceguy: As children we’re taught the process of a caterpillar turning into a butterfly, and the story normally goes along the lines of a hungry caterpillar eats and eats until it can eat no longer, then it hangs upside down and forms a chrysalis, from which a beautiful butterfly emerges. But what actually happens inside the cocoon? It’s actually quite surprising, the caterpillar does not merely change its body a bit and grow wings, no… It dissolves. Almost entirely. The caterpillar excretes an enzyme which decomposes all the tissues and fibres into basic organic material, leaving only a few ‘cell disks.’ These cell disks comprise all the different types of cells in an adult butterfly – its eyes, legs, wings, etc. The caterpillar is actually born with them but they just remain dormant until metamorphosis. Once all the caterpillars cells have been decomposed the adult cell disks then start to grow, using the organic materials left over, eventually forming the butterfly that emerges a few days later.
#TrinityandBeyond #BeyondFamily #TaB
OUR LIZARD ESCAPED!!! Lippy is Missing Somewhere in the House… Lost Bearded Dragon
2,333,889 views
Fan Mail Accepted Here:
Trinity and Beyond
P.O. Box 3818
Idaho Falls, ID 83403
USA
About Trinity and Beyond:
Hey guys! Thanks for visiting my YouTube Channel! My channel stars me, Trinity, and my little sister Madison, and sometimes my mom and dad! This is a family-friendly channel! We do lots of challenges, 3AM Skits, Calling Videos, Mailing Myself Videos, and more!
We’ve grown up watching different YouTube channels and like making videos ‘talking’ to their YouTubers. We both love YouTube!. We have learned so much watching YouTube on our tablets we’ve had since before we were 1yr old! We do family fun crafts, costume dress-up skits, challenges, toy reviews & playing, and other popular YouTube skits! Our’ favorite toys are Shimmer & Shine, Shopkins, LPS, My Little Pony, & Oonies! We love to sing and dance, and Trin enjoys gymnastics and dance classes!
Thanks again for visiting our channel. Please subscribe and turn on notifications to never miss a video!
Business Email:
#TrinityandBeyond #BeyondFamily #TaB
Help Find Mr. Shortlegs! My Pet Grasshopper is MISSING!
2,096,289 views
12K
1.8K
SHARE
SAVE
Beyond Family
Published on Aug 22, 2017
SUBSCRIBE 309K
Trinity found a grasshopper but was pretty upset when he went missing and got away! Luckily, she found him again!
★☆★ BUSINESS INQUIRIES: ★☆★
johnclayton143@gmail.com
Music:
YouTube Music Library
♥ STAY AWESOME GUYS ♥
If you enjoyed this video, please subscribe for more! It’s free! 😉
♥ Trinity and Beyond Vlogs ♥
see 1 corinthians 10:13 below … anyway, the target ddi’ch “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” produces the resulting condition of “have eyes/ears/mouth but as though could only see/hear/say good/goodness/godness/godliness/god” which is tantamount to an “escape” from any tyle of “cell” whatsoever including the “circle” “cells” described below …
for another round of “eating” [“conquest”]
Blippi Tours the Chocolate Factory | Learn about Food for Children
15,472,684 views
30K
12K
SHARE
SAVE
Blippi
Published on Feb 2, 2019
SUBSCRIBE 4.2M
After Blippi eats his vegetables Blippi takes a tour of the chocolate factory to see how some sweet treats are made. Make sure your child eats their healthy food first then they can watch the Blippi Chocolate Factory video so they can learn about all types of food for children. Blippi makes educational videos for toddlers and in this video your child will get to join Blippi in making some candy and chocolate! Watch more and subscribe to Blippi at https://youtube.com/Blippi?sub_confir…
to many things (including war and peace, etc.) the ecclesiastes answer is “time” and “timing” … see “waiting” below … “things as things/they are” “things in themselves” “thing in itself” “i am who/that i am; you are who/that you are” “dave mason’s song ‘we just disagree'” etc. are “beyond” descriptive labels like war and peace and it is only because of our perception of “time” and “timing” that we perceive them as war or peace etc….: “The mind is its own place and in itself, can make a Heaven of Hell, a Hell of Heaven.” John Milton
Read more at: https://www.brainyquote.com/quotes/john_milton_110201
what to^nan read shortly before returning home from school and welcoming ba` ngoa.i dda.m to same home …
Dhammapada Verse 1
Cakkhupalatthera Vatthu
Manopubbangama dhamma1
manosettha manomaya
manasa ce padutthena2
bhasati va karoti va
tato nam dukkhamanveti
cakkamva vahato padam.
Verse 1: All mental phenomena have mind as their forerunner; they have mind as their chief; they are mind-made. If one speaks or acts with an evil mind, ‘dukkha’ 3 follows him just as the wheel follows the hoofprint of the ox that draws the cart.
Dhammapada Verse 2
Matthakundali Vatthu
Manopubbangama dhamma
manosettha manomaya
manasa ce pasannena
bhasati va karoti va
tato nam sukha1 manveti
chayava anapayini.
Verse 2: All mental phenomena have mind as their forerunner; they have mind as their chief; they are mind-made. If one speaks or acts with a pure mind, happiness (sukha) follows him like a shadow that never leaves him.
you believe what you want to believe though because there are many opinions and suggestions
5/31/2019 a couple of days ago tv co dau 8 tuoi anandi was contemplating near a spinning wind chime …
Windmills of Your Mind Noel Harrison live
27,114 views
Noel Harrison sings the Windmills of Your Mind live in East Budleigh, Devon in 2008. The classic song is taken from the film, The Thomas Crown Affair.
Noel also recorded a number of brilliant albums during the 1960s, including the self titled Noel Harrison, Collage, Santa Monica Pier and The Great Electric Experiment is Over. All the albums featured covers of such artists as Bob Dylan, Leonard Cohen and the Beatles.
Currently available on CD are Noel Harrison and the compilation Life is a Dream.
Also available for digital download are the albums Collage, Santa Monica Pier and The Great Electric Experiment is Over.
Please visit the website for more info.
Description
English: Visualisation of the first 4 terms of the Fourier series of a sawtooth wave.
Date
Source Own work
Author Cmglee
Other versions
File:Fourier_series_sawtooth_wave_circle_animation.svg
Licensing
Edit
I, the copyright holder of this work, hereby publish it under the following licenses:
w:en:Creative Commons
attribution share alike
This file is licensed under the Creative Commons Attribution-Share Alike 3.0 Unported license.
You are free:
to share – to copy, distribute and transmit the work
to remix – to adapt the work
Under the following conditions:
attribution – You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
share alike – If you alter, transform, or build upon this work, you may distribute the resulting work only under the same or similar license to this one.
GNU head Permission is granted to copy, distribute and/or modify this document under the terms of the GNU Free Documentation License, Version 1.2 or any later version published by the Free Software Foundation; with no Invariant Sections, no Front-Cover Texts, and no Back-Cover Texts. A copy of the license is included in the section entitled GNU Free Documentation License.
You may select the license of your choice.
the ever popular fourier analysis and the related taylor series and eigenfunction expansion …
Michel Legrand – Windmills of Your Mind
652,271 views
1.2K
41
SHARE
SAVE
redsong1979
Published on May 29, 2008
SUBSCRIBE 6K
Michel Legrand plays and sings one of his most famous songs.
michel legrand appears often on tv classic arts showcase that mother often watches here in california instead of rick steves europe in detroit michigan … this song windmills of your mind was on detroit tv perhaps in connection with skating just before we left there for california in time for birth of “bi” {marble (metaphor for “sex” as well as “mind”), ball, etc.} dominique …
it’s not as [hell angel on a pinhead: father said he read some likened this physical world to hell] hopeless as it sounds,
David Hoskins
Published on Jul 8, 2012
SUBSCRIBE
Latest: http://youtu.be/-L_C3VMt4wM
The idea is to create a real-time rendering engine that uses no hand made or photographed textures. No sculpting or human crafted geometry. It’s all recursive fractal mathematics with my own colouring system.
It now has nicer clouds, more detailed and gnarly landscape, and hundreds of thousands of grass patches. Each colour pixel of the grass is drawn using fractals, so it never repeats!
A demo for Windows will be available at some point for people to try it themselves.
“recursive” = circle within a circle windmills of the mind … “never repeats” ~ entropy from digits of pi or fractal zooming means yes you “figure” [adam and eve fig leaves apple of knowledge that it’s all about circles] you “repeat” circle within circles and yet the overlapping curved corners blind and fig-leafed or revealed you into never seeing circles [atomic orbits within orbits of the heart within planetary orbits within galaxy orbits etc….] or repeats …
Khánh Ly – Người Tình Không Chân Dung – Hoàng Trọng & Dạ Chung
824 views
4
0
SHARE
SAVE
Hien Nguyen
Published on Sep 1, 2016
SUBSCRIBE 7.4K
Người Tình Không Chân Dung
Sang tac : Hoàng Trọng & Dạ Chung
Với tiếng hát ca sỹ Khánh Ly
Người Tình Không Chân Dung
Tác giả: Hoàng Trọng
Hỡi người chiến sĩ đã để lại
cái nón sắt trên bờ lau sậy này
Bây giờ anh ở đâu, bây giờ anh ở đâu?
Còn trên đời này đang xông pha đèo cao dốc thẩm
hay đã về bên kia, phương trời miên viễn chiêm bao.
Trên đầu anh cái nón sắt ngày nào ấp ủ
mộng mơ của anh mộng mơ của một con người.
***
Ôi nó khác chi mây trời hiền hoà
khác chi bốn mùa êm trôi
có tiếng cười thủy tinh của vài đứa
US JEWS WERE TOLD: ‘NO PARADES, DEMONSTRATIONS, OR PROTESTS’
How to explain the ‘timid’ reaction of American Jewish leaders to Kristallnacht?
Amid the worst pogrom to take place in Germany since the Middle Ages, most US Jewish communal leaders told their constituents to keep quiet
Synagogue in Hanover, Germany, set ablaze during the Kristallnacht pogrom of November 9-10, 1938 (public domain) An Easter amid the ashes: Their churches charred, Christians in Louisiana and at Notre Dame Cathedral celebrate resurrection By Daniel Burke, CNN Religion Editor Updated 8:34 PM ET, Fri April 19, 2019 An Easter amid the ashes: Their churches charred, Christians in Louisiana and at Notre Dame Cathedral celebrate resurrection By Daniel Burke, CNN Religion Editor Updated 8:34 PM ET, Fri April 19, 2019
By MATT LEBOVIC
10 November 2018, 4:35 pm
36
và hơi ấm vòng tay ôm của một người vợ hiền
phải thế không anh?
(Hát)
Trong cái nón sắt của anh
mặt trời vẫn còn đó ban ngày
và ban đêm mặt trăng hoặc muôn muôn
triệu triệu vì sao vẫn còn đó
tất cả vẫn còn đó vẫn còn đó.
Nhưng anh bây giờ anh ở đâu
con ễnh ương vẫn còn gọi tên anh trong mưa dầm
tên anh nghe như tiếng thở dài của lòng đất mẹ
Dạo tháng Ba tên anh lẫn trong tiếng sấm đầu mùa mưa
nghe như tiếng gầm phẫn nộ đến từ cuối trời.
Hỡi người chiến sĩ đã để lại cái nón sắt
trên bờ lau sậy này
Anh là ai? Anh là ai? Anh là ai?
note how the wind makes the grass sway … the swaying [such as of a le^n ddo^`ng long hair girl: chicago where co^ quye^n le^n ddo^`ng treated to^nan to a show of trees swaying perhaps in the rain once when he visited tate ella ta^`n nguye^n] is sometimes associated with crazy but it can also be associated with [“giải phóng” where “phong” ~ wind from tam quốc chí romance of the three kingdoms] “từ bi hỷ xả” “let it be” “it’s okay” [which dahlia recently came to figure out as the becalming stabilizing answer to many things … (if only because it’s all good because ultimately it’s all god’s)] [it’s the wei wu wei action-inaction or act but as though not act have eyes/ears/mouth but as though could only see/hear/say good/goodness/godness/godliness/god of the “bums” “waiting”–a rough possibly mistranslation of the action-inaction equilibrium that o^ng ngoa.o dda(.ng ddu+’c kim and die^~m described as running in place the squirrels ate our qua? mo+ and co^ hie^.p minh dang mia max gave us ma^.n 7/5/2019–for christ/god below
The Creation of Man
4These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens, 5And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground. 6But there went up a mist from the earth, and watered the whole face of the ground.
7And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
America – A Horse With No Name [reMaSter 16:9]
491,954 views
2.7K
104
SHARE
SAVE
Max Stratos
Published on Oct 24, 2013
SUBSCRIBE 65K
Audio-visually remastered of the music video by America for their song “A Horse With No Name” (1972) written by Dewey Bunnell. The lyrics are given below. The guitar tuning is unique to this song: D E D G B D, low to high. The chord pattern that repeats throughout the entire song is: 202002 (Em), then 020202 and 000202. Recorded with acoustic guitars, bass guitar, drum kit, and bongo drums. The only other chord is a D, fretted on the low E and G strings, second fret. A 12-string guitar plays an added F# (second fret, high E string) on the back beat of the Em. A noted feature of the song is the driving bass line with a hammer-hook in each chorus. A “waterfall” type solo completes the arrangement. Produced by Ian Samwell at Morgan Studios.
A Horse With No Name
On the first part of the journey
I was looking at all the life
There were plants and birds and rocks and things
There was sand and hills and rings
The first thing I met was a fly with a buzz
And the sky with no clouds
The heat was hot and the ground was dry
But the air was full of sound
I’ve been through the desert on a horse with no name
It felt good to be out of the rain
In the desert you can remember your name
‘Cause there ain’t no one for to give you no pain [for some pain –though universal–seems more bearable alone than when it is inflicted/catalyzed by other people on themselves and on one’s own self–tv co^ da^u 8 tuo^?i anandi –played by a new actress perhaps suggesting a new period in india history–makes suggestion to jadit about his not wanting to re-marry someone else … if the whole world were to do what he is doing it might very well be the end of humanity …: anyway, these days arabia desert sees conflicts and desires as the original reason for living there “far from the madding crowd” seems to be blurred by oils and jets and internet…
[incidentally, women dress code might very well not be a reflection of desire to be “far from the madding crowd” but rather a utility reason of physical protection from the sun] it’s like stagnant water and water that has been vaporized into cloud by heat … some can take the sedentary routines of domesticated life some can’t but must find excitement on the road in spinning …]
La, la …
After two days in the desert sun
My skin began to turn red
After three days in the desert fun
I was looking at a river bed
And the story it told of a river that flowed
You see I’ve been through the desert on a horse with no name
It felt good to be out of the rain
In the desert you can remember your name
‘Cause there ain’t no one for to give you no pain
La, la …
After nine days I let the horse run free
‘Cause the desert had turned to sea
There were plants and birds and rocks and things
there was sand and hills and rings
The ocean is a desert with it’s life underground
And a perfect disguise above
Under the cities lies a heart made of ground
You see I’ve been through the desert on a horse with no name
It felt good to be out of the rain
In the desert you can remember your name
‘Cause there ain’t no one for to give you no pain
La, la …
The Planting of the Garden
8And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed. 9And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
10And a river went out of Eden to water the garden;
tam hon cao thuong Những tấm lòng cao cả hay Tâm hồn cao thượng (tiếng Ý: Cuore; nghĩa là Trái tim) là một cuốn tiểu thuyết trẻ em của nhà văn người Ý Edmondo De Amicis. Lấy bối cảnh trong lúc nước Ý đang thống nhất cũng như nói về đề tài yêu nước. Tiểu thuyết được xuất bản đầu tiên vào ngày 18 tháng 10, năm 1886, ngày khai trường ở Ý và trở thành một hiện tượng xuất bản ngay lập tức. Xuyên suốt tiểu thuyết là những vấn đề xã hội như sự nghèo đói, Những tấm lòng cao cả cho thấy ảnh hưởng của tư tưởng chính trị cánh tả trong những tác phẩm của Amicis (ngay sau khi viết tác phẩm này ông gia nhập Đảng xã hội Ý). Vì thế, cuốn sách đã có ảnh hưởng rất lớn ở các nước thuộc Khối Xô Viết. Mặt khác, sự cổ xúy chủ nghĩa dân tộc và lòng yêu nước cũng làm cuốn sách rất được hoan nghênh trong thời Phát xít Ý. Bỏ qua những cái nhìn với nhãn quan chính trị, cuốn sách này được dịch ra rất nhiều ngôn ngữ (như tiếng Tây Ban Nha, tiếng Trung Hoa, tiếng Hebrew,…) và được yêu chuộng vì văn phong giản dị và ý nghĩa giáo dục về tình nhân ái. Tác phẩm được viết theo hình thức nhật ký của Erico Bottini (là An Di trong bản dịch của Hà Mai Anh), một cậu học trò 10 tuổi học tiểu học ở Ý. Gia đình cậu thuộc tầng lớp thượng lưu trong khi nhiều bạn cùng lớp lại xuất thân từ tầng lớp lao động. Cốt truyện diễn ra theo thứ tự thời gian xuyên suốt năm lớp 3 của Enrico. Ở đó Enrico đã được tiếp xúc với những cậu bé đủ mọi tính cách như Garone là một người bạn to lớn, hào hiệp, luôn giúp đỡ mọi người, bênh vực kẻ yếu; De Rossi là một chú bé rất thông minh, luôn dẫn đầu lớp nhưng không hề kiêu căng; trong khi đó Votini lại luôn đố kị với De Rossi khiến thầy giáo phải nói với cậu ta rằng “đừng để con rắn ghen tị luồn vào trái tim, đó là một con rắn độc, nó gặm mòn khối óc và làm đồi bại trái tim.” Những người bạn như Precossi, Crossi, Coretti thì sinh ra trong gia đình nghèo nhưng luôn cố gắng vươn lên trong học tập và lao động. Ngoài ra còn có những nhân vật có tính cách đặc biệt như Stacdi lầm lì, ít nói, thậm chí bố cậu đã nói với thầy phải rất kiên nhẫn vì con ông “đầu đất”, vậy mà cuối cùng Stacdi trở thành một trong những học sinh giỏi nhất lớp; lại còn có tên Franti hư đốn luôn bắt nạt các bạn khác, thậm chí hỗn cả với thầy. Tuyến nhân vật người lớn cũng được xây dựng ở nhiều tính cách như thầy chủ nhiệm thì không bao giờ cười nhưng rất thương yêu học sinh, thầy Coatti dạy lớp 2 thì rất vui tính, bố mẹ Enrico thì luôn chăm sóc con hết mực, dạy cho con nhiều bài học qua những lá thư, trong khi đó bố Precossi thì luôn say rượu và đánh đập con, phải đến khi cậu bé nhận huy chương xuất sắc của lớp ông mới tỉnh ngộ,… Xen kẽ vào cuốn nhật ký của cậu bé Enrico là các truyện đọc hàng tháng (thầy giáo yêu cầu học sinh chép để đọc cho cả lớp), đây là những câu chuyện kể về tấm gương những thiếu niên dũng cảm của nước Ý, có những người hi sinh vì Tổ quốc như cậu bé trinh sát ở Lombardia, có người chết để cứu những người thân thiết như cậu bé ở Roma hay cậu bé người Sicilia, và cả những người có nhiều nghĩa cử cao đẹp,… Qua “Những tấm lòng cao cả”, Amicis muốn gửi gắm đến các em thiếu nhi những bài học đạo đức sâu sắc cũng như vai trò quan trọng của nhà trường, cha mẹ trong việc dạy dỗ trẻ em. Bản dịch tiếng Việt[sửa | sửa mã nguồn] Tác phẩm này có một số bản dịch tiếng Việt. Bản dịch đầu tiên với nhan đề Tâm hồn cao thượng do Hà Mai Anh dịch từ bản tiếng Pháp Grands Coeurs của A.Piazzi, bản dịch đoạt “Giải thưởng Văn chương của Hội Alexandre de Rhodes Hà Nội” năm 1948, rất phổ biến trong các thập niên 1950, 1960 và có lúc được trích đoạn dùng trong sách giáo khoa lớp 7 tại miền Nam Việt Nam trước năm 1975, đến nay vẫn còn được tái bản nhiều lần, mới nhất là bởi Nhà xuất bản Thanh niên tái bản lần thứ 7 năm 2008 (bỏ một số tiểu truyện).[1]. Tại miền Nam Việt Nam, trước năm 1975, bản dịch này đã gây những ấn tượng sâu xa trong thế hệ niên thiếu của thời đó, được xem như một cuốn “luân lý giáo khoa thư” của thế kỷ 20. Nhà khoa học Nguyễn Xuân Vinh đã coi cuốn sách Tâm hồn cao thượng với bản dịch tiếng Việt của nhà giáo Hà Mai Anh là “cuốn sách đã ảnh hưởng nhiều nhất từ trước tới nay” đến ông. Ông Nguyễn Xuân Vinh viết về cuốn sách này: “…Những câu chuyện ở học đường, và trong gia đình, về các thầy giáo, cô giáo và bè bạn của An-Di, những mẩu chuyện vui hay buồn đã xảy ra trong thành phố cổ xưa này đã được kể lại trong sách bằng một văn phong giản dị và trong sáng, thắm đặm tình người…. đặc biệt là cuốn truyện đầu tiên bằng tiếng Việt tôi được đọc, tả cuộc đời của cậu bé An-Di trong một năm học ở lớp Ba, đã cho tôi nhiều bài học về lòng thương người, phương cách cư xử chung thủy với bè bạn, và hiếu kính với mẹ cha…” [2] Một bản dịch khác là Những tấm lòng cao cả do Hoàng Thiếu Sơn dịch, được Nhà xuất bản Phụ nữ ấn hành lần đầu năm 1977, được tái bản nhiều lần. Mẫu truyện Mẹ tôi trong cuốn tiêu thuyết được đưa vào Sách giáo khoa Ngữ Văn lớp 7, tập 1. Trang này được sửa đổi lần cuối vào ngày 28 tháng 6 năm 2018 lúc 01:56. Văn bản được phát hành theo Giấy phép Creative Commons Ghi công–Chia sẻ tương tự; có thể áp dụng điều khoản bổ sung. Với việc sử dụng trang web này, bạn chấp nhận Điều khoản Sử dụng và Quy định quyền riêng tư. Wikipedia® là thương hiệu đã đăng ký của Wikimedia Foundation, Inc., một tổ chức phi lợi nhuận. https://vi.wikipedia.org/wiki/Những_tấm_lòng_cao_cảthe race to be human humane kind godly man man of god … india a^’n has the a^n and a^’n character of “man” ha^n nha^n and china has ren nha^n ba?n …
maybe america can win the race … to build the character of a kind godly everyman … vie^.t nam ~ vu+o+.t nam suggests a dropout contented to be woman nu+~ pool guy said today 7/5/2019 “it’s a good day to use the pool, man …”
“a man’s a man for all that and all that” …
Blowing In The Wind (Live On TV, March 1963)
16,137,047 views
68K
1.4K
SHARE
SAVE
Bob Dylan
Published on Sep 11, 2012
and from thence it was parted, and became into four heads. 11The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; 12And the gold of that land is good: there is bdellium and the onyx stone. 13And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia. 14And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
The Forbidden Fruit
15And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. 16And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: 17But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Adam Names the Animals
18And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. 19And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. 20And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
The Creation of Woman
21And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; 22And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
23And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
24Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. 25And they were both naked, the man and his wife, and were not ashamed.
] … either the swayers are asking the viewers to release/relieve them [from their circle cells etc] or else the swayers are offering to release/relieve the viewers [how: the truth will free you … freedom is slavery …] from the viewers’ cells …from e^’ch ngo^`i dda’y gie^’ng or zen story of a cup half full or overflowing cup … [heart of darkness j conrad]
The Rolling Stones – Emotional Rescue
All-4-One – I Can Love You Like That
14,894,032 views
96K
3.3K
SHARE
SAVE
All-4-One (Official Channel)
Published on Apr 27, 2014
SUBSCRIBE 100K
Please watch our latest video : “All-4-One “Now That We’re Together”” https://www.youtube.com/watch?v=qyUOa…
-~-~~-~~~-~~-~-
Follow All-4-One:
Facebook: https://www.facebook.com/all4onemusic
Twitter: https://twitter.com/all4onemusic
Instagram: http://instagram.com/all4onemusic http://all-4-one.com
Category
Music
Music in this video
Learn more
Song
I Can Love You Like That
Artist
All-4-One
Album
I Can Love You Like That
Licensed to YouTube by
rumblefish, WMG; Abramus Digital, ARESA, LatinAutor – PeerMusic, LatinAutor – SonyATV, LatinAutor – UMPG, Kobalt Music Publishing, AMRA, ASCAP, UMPI, CMRRA, BMG Rights Management, UBEM, SOLAR Music Rights Management, UMPG Publishing, EMI Music Publishing, LatinAutor, and 20 Music Rights Societies
tv co^ da^u 8 tuoi shi laugh at kananji’s hellish lie about him to one of his prospective wife to prevent the latter from taking the place of anandi as his wife: so it is also that gauri lies to jadit blind and deaf him to how hadron treats her and she treats hadron and yet she points out that she kept jadit well and healthy enough because health and wellness “you’re ok/well; i’m ok/well” means “have eyes/ears/mouth bi]ut as though could only see/hear/say good/goodness/godness/godliness/god” … the bear or ga^’u i gauri’s name means the bear end of wellness justifies whatever means she support/buck the end of “you’re ok/well; i’m ok/well” and not the specific means of achieving that “you’re ok/well; i;m ok/well” end … the lord works in mysterious [“never repeat” fig-leaf] ways …
bi dominique has been playing with haircut toca app [his mother supposedly] and doctor of animals fox and hound app [his father supposedly] …
From ‘Samson Agonistes’ by john milton
ii
ALL is best, though we oft doubt,
What th’ unsearchable dispose
Of highest wisdom brings about,
And ever best found in the close.
Oft he seems to hide his face, 5
But unexpectedly returns
And to his faithful Champion hath in place
Bore witness gloriously;
“God Moves in a Mysterious Way” is a Christian hymn, written in 1773 by William Cowper from England. It was written by Cowper in 1773 as poem entitled “Light Shining out of Darkness”,[1] The poem is the likely source for the phrase “God moves in mysterious ways”, although the first line of the poem actually runs “God moves in a mysterious way His wonders to perform; He plants His footsteps in the sea And rides upon the storm.”[2]
tv co dau 8 tuoi when kananji was in the city to take care of her sister, she dressed and speak and behave like a city dweller with sunglasses and high heels and when she returned to the village she resume dressing and behaving like villager …. when in rome do as the romans do … di voi ma mac ao giay di voi but mac ao ca sa … realizing this might have saved the wars and jadit marriage to anandi and then some … something like geography is unchangeable and humans tends to adapt to them … yet Conrad’s heart of darkness suggest that one cannot adapt too much like mr kurtz who became too much like the native that he forgets his own soul … viet tv suggests the lotus … in the mud adapted to the mud but does not smell like mud keeping own soul after all … in practice one does this by sticking with the bottom line of ‘you’re ok/well; i;m ok/well’ wherever whenever …
President Trump, pictured here speaking to reporters on the White House lawn Thursday, has used a number of phrases repeatedly, including “piggy bank” and “like a dog.” (Jabin Botsford/The Washington Post)
“The buck stops with everybody,” President Trump told reporters on the White House lawn on day 20 of the government shutdown crisis. He spoke loudly over what might have been the whir of Marine One helicopter rotors, or what might have been the sucking sound of Trump’s linguistic black hole as it consumed another small fragment of the English language Thursday morning.
“The buck stops here,” was hardly the first phrase to fall beyond the event horizon into a Trumpian universe with different rules of logic. The saying was popularized nearly 70 years ago by President Harry S. Truman as a play on the expression “pass the buck,” which, according to his presidential library, derived from frontier days, when poker players would literally pass a buckhorn handle knife to assign responsibility for dealing the cards.
This was Truman’s way of saying he would not pass responsibility for presidential decisions to anyone else. When it was his turn to deal, he would deal.
But with Trump, the buck stops with everyone, everywhere. Responsibility for the shutdown is like an electron in a probability cloud, with no fixed location, impossible to pin down.
all things from silicon valley or running on silicon (= sand of the desert) electronics are submitted to this fcc ruling … the original form of the ruling … the first part is to exercise one’s own will to insist on “you’re ok/well; i’m ok/well”, the second part is to be humble (one knows only one’s self and often not even that much less one knows others or knows god) and respect the will of others and the will of god …
John 1 ► Holman Christian Standard Bible Par ▾ Prologue 1In the beginninga was the Word,b, c and the Word was with God, and the Word was God.d 2He was with God in the beginning.e 3All things were createdf through Him,g and apart from Him not one thing was created that has been created. 4Life was in Him,h, i and that life was the lightj of men. 5That light shinesk in the darkness, yet the darkness did not overcomel it.m 6There was a man named Johnn who was sent from God. 7He came as a witness to testify about the light, so that all might believe through him.o 8He was not the light, but he came to testifyp about the light. 9The true light,q who gives light to everyone, was coming into the world.r, s 10He was in the world, and the world was createdt through Him, yet the •world did not recognize Him. 11He came to His own,u and His own peoplev did not receive Him. 12But to all who did receivew Him,x He gave them the righty to bez childrenaa of God,ab to those who believeac in His name,ad 13who were born,ae not of blood,af or of the willag of the flesh,ah or of the will of man,ai but of God.aj 14The Wordak became fleshal, am and took up residencean among us. We observed His glory,ao the glory as the •One and Onlyap Sonaq from the Father, full of grace and truth. 15(John testified concerning Him and exclaimed, “This was the One of whom I said, ‘The One coming after mear has surpassed me,as because He existed before me.’ ”)at 16Indeed, we have all received graceau after grace from His fullness, 17for the law was given through Moses,av grace and truthaw came through Jesus Christ. 18No one has ever seen God.ax The One and Onlyay Sonaz — the One who is at the Father’sba sidebb — He has revealed Him.bc
In Korea,[Richard] Hornberger pioneered a kind of surgery that was prohibited during the war. “Hornberger possessed the courage and audacity to attempt arterial repair when it was forbidden, and by one account, he may have been the first,” writes Steven G. Friedman, a vascular surgeon who recently published an account of Hornberger’s daring surgical attempt.
At the time, it was against U.S. Army regulations for surgeons to do anything but close off a blood vessel in the case of an injury to the vascular system, or blood vessels. But the realities of war wounds made this intolerable to Hornberger and other surgeons who found themselves banned from repairing damaged arteries. In 1951, Hornberger’s colleagues tell Friedman, surgeons at the MASH unit decided that their Hippocratic oath to do no harm was more important than Army regulations and began to repair arteries despite the rules.
An operation is performed on a wounded soldier at the 8209th Mobile Army Surgical Hospital, twenty miles from the front lines of the Korean War on August 4, 1952. (Credit: Corbis via Getty Images)
An operation is performed on a wounded soldier at the 8209th Mobile Army Surgical Hospital, twenty miles from the front lines of the Korean War on August 4, 1952. (Credit: Corbis via Getty Images)
It is thought that Hornberger was the first to flout those rules—and scenes in his bestselling book back up the theory. When word got to other MASH units, doctors started doing arterial repairs there, too, and after the Korean War ended in 1953, doctors who dared to do the surgery helped further medical knowledge about how to repair human arteries and other blood vessels.
in science, this turn-the-other-cheek peace (rhymes with “peach” peace each) becomes (sir isaac newton’s “standing on the shoulder of giant) first try to fit (to cater to; submission) data and theory to Mother Nature then allow modifications (“interference” in fcc ruling) by newer data and theory … thus we have the “newtonian limit” of einstein relativity or “classical limit” of quantum theory … there is peace because einstein must agrees with newton in newtonian limit or newtonian domain/realm because newton data and theory did fit Mother Nature einstein just extend it to other domain/realm is all … this in the action principle, the integral (which can be extended with more and more integrands)is “muo^n loa`i” “everyone” and the equal sign is “co-existing well and long” or together “”you’re ok/well; i’m ok/well” “muo^n loa` ddu+o+.c bi`nh thu+o+`ng so^ng la^u; everyone live well and long” …
this book was published around a time exactly just before photoshop … the picture uncannily resemble co^ hie^.p coming from vietnam mother of minh dang married to qwang from hong kong our nanny for dominique … the book is supposed to be a record of the navajo indians recording the election of president roosevelt –and eleanor roosevelt representing chi. trang or “peace”–just before world war ii … and the uncanny picture would suggest connection to the vietnam war and korean war which are remnants of world war ii … and thus suggest uncanny prescience to the end of world war ii … the war to end all wars wwi … the buck/support of a war (war ~ change [caption id=”attachment_6578″ align=”alignnone” width=”200″]
Belinda Carlisle – Heaven Is a Place on Earth (HQ)
12,594,834 views
Song: Heaven Is a Place on Earth
Artist: Belinda Carlisle
Album: Heaven On Earth
Year: 1987
Label: MCA Records
Category
Music
Music in this video
Learn more
Song
Heaven Is a Place on Earth
Artist
Belinda Carlisle
Album
Greatest, Vol. 1
Writers
Rick Nowels, Ellen Shipley
Licensed to YouTube by
The Orchard Music, UMG, Believe Music (on behalf of Crimson); LatinAutor, Global Music Rights LLC, UNIAO BRASILEIRA DE EDITORAS DE MUSICA – UBEM, BMG Rights Management, CMRRA, Abramus Digital, AMRA, Spirit Music Publishing, ARESA, and 15 Music Rights Societies
Song
Heaven Is a Place on Earth (Heavenly Version)
Artist
Belinda Carlisle
Album
Greatest – Belinda Carlisle (Extended)
Writers
Rick Nowels, Ellen Shipley
Licensed to YouTube by
Believe Music, UMG (on behalf of Crimson); Spirit Music Publishing, AMRA, Abramus Digital, BMG Rights Management, CMRRA, ARESA, UNIAO BRASILEIRA DE EDITORAS DE MUSICA – UBEM, Global Music Rights LLC, LatinAutor, and 15 Music Rights Societies
Thương Hoài Ngàn Năm
Tác giả: Phạm [violate ~ sin: original sin or creating a world with souls/differences/uniquenesses instead of a point-like singularity … entropy] Mạnh Cương
Ngàn năm thương hoài một bóng người thôi
Tình đã khơi rồi mộng khó nhạt phai
Trăng khuyết rồi có khi đầy
Ngăn cách rồi cũng xum vầy
Mây bay bay hoài ngàn năm
Lòng như con thuyền đổ bến tình yêu
Ngại gió mưa chiều thuyền vẫn còn neo
Ai đó dù có hững hờ, ai đó dù đã âm thầm
Ra đi ôm trọn niềm thương
Thương hoài ôi ngàn năm còn đó
đá mòn mà tình có mòn đâu
Tình đầu là tình cuối người ơi
Suốt đời mình nguyện câu lứa đôi
Thời gian âm thầm như nước về khơi
Lòng trót yêu người tình khó đổi thay
Hoa thắm rồi có khi tàn,
Tình ấy chỉ đến một lần
Tâm tư thương hoài ngàn năm
This has been happening for a while now — the unstoppable slippage of familiar expressions into Trumpian absurdities. Maybe it’s just a verbal tic. Or maybe it’s a way of constructing a new reality, using catchy images to warp the way we speak and think.
Take the piggy bank: Once a simple symbol for savings, it’s been transformed under Trump into a Daliesque container of grotesque impossibilities.
“We have the cards, don’t forget, we’re like the piggy bank that’s being robbed, we have the cards,” he said at a campaign rally in Fort Wayne, Ind., in 2016. He was talking about trade with China: How the Chinese were trying to rob our piggy bank full of cards. They “rape our country” as they do it, he said.
A piggy bank used to just hold coins, but now it is beyond our understanding. Only Trump knows what’s inside.
In the same way, you probably thought you knew what dogs were like. You could work like a dog, because farm dogs work all day. You could be treated like a dog, because dogs are sometimes treated badly.
But the very nature of a dog expands and distends as it approaches Trump’s black hole, where it is possible to be “fired like a dog,” “cheated on” like a dogor “kicked out of the ABC News debate like a dog,” not to mention “choke like a dog,” as he said Mitt Romney did in the 2012 presidential campaign.
“Peachy-dory.” “Shake the rust off of America’s foreign policy.” There are few turns of phrase that don’t turn into something else in the unknowable space between Trump’s temporal lobe and mouth.
“Endless Wars . . . will eventually come to a glorious end!” Trump declared this week, with enough intervening characters that the latter end of his tweet could forget the beginning. And so even infinity lost its meaning in the space between two cliches.
It would be comforting to think that this is harmless sloppiness, like the “Bushisms” of the famously tongue-tied 43rd president. But in Trump’s bucks and dogs and piggy banks, we see what George Orwell warned about in his 1946 essay, “Politics and the English Language.”
Orwell thought of metaphors like organisms: fresh and evocative when first created, then decaying into stale cliches as they are overused and finally becoming a sort of formless rot that pollutes not just our language but our thought patterns, which he believed are linked.
“When these images clash — as in The Fascist octopus has sung its swan song, the jackboot is thrown into the melting pot — it can be taken as certain that the writer is not seeing a mental image of the objects he is naming; in other words he is not really thinking,” Orwell wrote.
Three years later he published the novel “1984,” in which he imagined a totalitarian regime controlling a population’s thoughts by twisting language into absurdist Newspeak, where “peace” meant war, and perhaps endless wars had glorious ends.
In the classic 1980 book “Metaphors We Live By,” George Lakoff and Mark Johnson argued that thought and language really are linked on a fundamental level. “Metaphors as linguistic expressions are possible precisely because there are metaphors in a person’s conceptual system,” the authors wrote.
The passage of a buck, in other words, is not just an old saying but a concept of responsibility, which can be accepted or passed on from one official to another, but must ultimately land somewhere.
What then does it mean when Trump says the buck is everywhere?
Nothing good, says Lakoff, a cognitive scientist and linguist who, nearly 40 years after his book was published, argues that Trump literally tries to “change your brain” by twisting language.
“This is not mangling anything; this is taking ordinary linguistic uses and changing them,” Lakoff told The Washington Post. “What he’s saying is it’s up to you to pay for the border wall. The shutdown is your responsibility.”
“And what’s most scary is he’s very, very clever,” he continues. “People think he’s just a 5-year-old, and he’s not. That’s his strength. They don’t understand what he’s doing is changing the way a lot of people think.”
After his “buck” talk Thursday, Trump climbed into his helicopter and flew to Texas, where he made a speech arguing that we need a border wall. He insists the government will remain shut down until Congress pays for one. But don’t call the shutdown his responsibility.
And if you’re still not sure where the buck is, don’t worry; it’s in the piggy bank now, with all the cards, endlessly waiting for a logical end.
dahlia new piggy/unicorn bank …
tv co dau 8 tuoi after shi and anandi drove their jeep accidentally toward jadit making jadit avoid by jumping into side of the road and injured himself, anandi tells shi that even though she no longer has any feeling for jadit as husband and wife previously before their divorce and yet she felt that she has a duty or responsibility to attempt to achieve “shi’s well; anandi’s well: jadit’s well: everyone’s well” “you’re ok/well; i’m ok/well” in the present moment here and now and that is her buck/support …
Title Don Quixote
Don Quixote is a 1955 sketch by Pablo Picasso of the Spanish literary hero and his sidekick, Sancho Panza.
Artist Pablo Picasso
Year 1955
Creation location L
Type sketch
Height
Width
Depth
Units
City
Museum/Gallery
Source pablopicasso.org
Permission
Other notes
Licensing
Edit
This image is of a drawing, painting, print, or other two-dimensional work of art, and the copyright for it is most likely owned by either the artist who produced the image, the person who commissioned the work, or their heirs. It is believed that the use of low-resolution images of works of art
for critical commentary on
the work in question,
the artistic genre or technique of the work of art or
the school to which the artist belongs
on the English-language Wikipedia, hosted on servers in the United States by the non-profit Wikimedia Foundation,
qualifies as fair use under United States copyright law. Any other uses of this image, on Wikipedia or elsewhere, might be copyright infringement. See Wikipedia:Non-free content for more information.
Non-free media rationale for Don Quixote (Picasso)
Article
Don Quixote (Picasso)
Purpose of use
This image is placed in the infobox at the top of the article discussing Don Quixote, to show the primary visual image associated with the work, and to help the user quickly identify the work and know they have found what they are looking for.
Replaceable?
As a work of art still protected by copyright, the image is not replaceable by free content; any other image that shows this work of art would also be copyrighted as a derivative work of the original and any version that is not true to the original would be inadequate for identification or commentary.
tv co dau 8 tuoi sister of inspector shi, sanchi, showed up at their engagement 7/1/2019
the buck (support/supporting) of infinite circular windmills stops here at doing the best you can in the present moment here and now to achieve “you’re ok/well; i’m ok/well” …
somber girl in winter coat like tonan though everyone else was in a jocular summer mode at dollar store the other day after to^nan had just plain rice porridge …
see youtube carl and zinger below ,…
Description English: viewing lines as infinite sets of points, the left half of the lower blue line can be mapped one-to-one (green correspondences) to the higher blue line, and in turn to the whole lower blue line (red correspondences); therefore the whole lower blue line and its left half have the same cardinality Date 5 December 2010 Source Own work Author Jochen Burghardt
this is equivalent to circle within circle illustration below …
One of Cantor’s most important results was that the cardinality of the continuum () is greater than that of the natural numbers (); that is, there are more real numbers R than natural numbers N. Namely, Cantor showed that (see Beth one) satisfies:
\aleph _{0}}” width=”0″ height=”0″>
The continuum hypothesis states that there is no cardinal number between the cardinality of the reals and the cardinality of the natural numbers, that is,
However, this hypothesis can neither be proved nor disproved within the widely accepted ZFCaxiomatic set theory, if ZFC is consistent.
Cardinal arithmetic can be used to show not only that the number of points in a real number line is equal to the number of points in any segment of that line, but that this is equal to the number of points on a plane and, indeed, in any finite-dimensional space. These results are highly counterintuitive, because they imply that there exist proper subsets and proper supersets of an infinite set S that have the same size as S, although S contains elements that do not belong to its subsets, and the supersets of S contain elements that are not included in it.
einstein’s time dilation and length contraction [compare previous note midnight sun explanation: vikings bringing promise of eternal sun–rhymes with son … christ jesus the son … to constantinople and rome and jerusalem in a little ice age hopelessness … and repeat with einstein born and raised in land of the viking: also compare ghenghis and chariot coming to china …
] and fractal zooming [each frame of a fractal zoom is like a new digit of pi = 4.2425… a new circle a new world in the illustration of world war ecology in this note] into different digits of pi = 3.1415…[incidentally, “scaling” 3.1415 => 2 * 3.1415 = 6.2830… same point on a circle corresponding to same digit place on a circle but with different number because of “scaling” … renormalization group …scientific american article by wilson [same name as ye^’n’s newest husband supposedly] “problems in physics with many different scales of length”
Pendulum Waves
10,640,046 views
41K
445
SHARE
SAVE
Harvard Natural Sciences Lecture Demonstrations
Published on Jun 9, 2010
SUBSCRIBE 25K
Fifteen uncoupled simple pendulums of monotonically increasing lengths dance together to produce visual traveling waves, standing waves, beating, and (seemingly) random motion.
The period of one complete cycle of the dance is 60 seconds. The length of the longest pendulum has been adjusted so that it executes 51 oscillations in this 60 second period. The length of each successive shorter pendulum is carefully adjusted so that it executes one additional oscillation in this period. Thus, the 15th pendulum (shortest) undergoes 65 oscillations.
Our apparatus was built from a design published by Richard Berg [Am J Phys 59(2), 186-187 (1991)] at the University of Maryland. The particular apparatus shown here was built by our own Nils Sorensen.
one can “scale” the number of uncoupled pendula and the new pendulum wave can take care of all of then just the same … also incidentally note the “together” motion of the pendula and the pendula wave might be light …
Why can’t you go faster than light?
2,376,945 views
44K
2.7K
SHARE
SAVE
Fermilab
Published on Oct 3, 2017
SUBSCRIBE 225K
One of the most counterintuitive facts of our universe is that you can’t go faster than the speed of light. From this single observation arise all of the mind-bending behaviors of special relativity. But why is this so? In this in-depth video, Fermilab’s Dr. Don Lincoln explains the real reason that you can’t go faster than the speed of light. It will blow your mind.
Category
Science & Technology
incidentally note that the eigen [normally written TA = λA which suggests “scaling”] equation δA = 0 where A could be for example the “action” of “action principle” [“war” ~ “vvar” ~ “variation” ~ “change”: the δ means “variation” and “0” means “none” so that δA = 0 suggests “war” = “peace” or “change” = “no change” or wei wu wei action-inaction “standing wave” “the more things change the more they stay the same”: you see, “black” only makes sense in relation to “white” so same with war and peace … one could of course escape both by aiming/achieving “you’re ok/well; i’m ok/well” “have eyes/ears/mouth but as though could only see/hear/say good/goodness/godness/godliness/god” ] suggests the equivalece equation A = ∞ [although conventionally no one would write it that way: xfinity cable television] … [incidentally note that the “=” sign–discussed in another previous note–is something like circle or block spin or renormalization that’s built-in or “rigged” … henry hazlitt “the answer already lies in the statement of the problem” chapt xxv ‘economic in one lesson” …]
father works on plastic (movie “the graduate” ~ ddo^~ as in ddo^~ thanh so+n of gia ba?o) rubber (professor rudolph thun … The name is made up of the two German elements ‘Rod’ meaning fame and ‘Hrôdh’ meaning ‘wolf.’
Giant Foxtail
Setaria faberi
Grass family (Poaceae)
The non-native Giant Foxtail is a common grass that occurs in every county of Illinois (see Distribution Map). It was introduced into the United States from East Asia during the 1920’s, probably in contaminated shipments of grain. This grass soon appeared in Illinois, where it has spread relentlessly ever since. Habitats include weedy meadows, degraded savannas, gravel bars in rivers, banks of drainage canals, fallow fields, cropland, landfills, mined land, construction sites, vacant lots, junk yards, sunny fence rows, edges of yards, gardens, areas along railroads, roadsides, and waste land. Areas with a history of disturbance are strongly preferred.
some childhood friend might have taiughtnto^nan how to stretch a rubber band between two sticks in the ground forming a rail (railroad) track thenput a foxtail or fountaingrass (related to millet) on the track then scratch the stick and the foxtail will move …
Father Mother and Child
moving charges between the circular track produce magnetic field possibly at common (A or B) of two circle corresponding to the sticks …
this reminds to^nan of another occasion when to^nan ascended yet another mountain–this one in vu~ng ta^`u … bruce and tha?o–suggestive of khanh our common friend then there–and delila and her brother visit today 7/1/2019 was shown how to launch a blade of grass by a buddhist chu’ tie^?u …: khu ta.o ta’c …
) polymers etc at ford’s central laboratory and anh vi~nh derided to^nan with the slang meaning of it as condom … buddhist/christen non-attachment “in the world but not of it” lotus in a mud pond …
For x>0 :
x × ∞ = ∞
x × (-∞) = -∞
For x = 2 * 3.1415 = 6.2830… same point corresponding to same digit on a circle but with different number because of “scaling” … renormalization group …scientific american article by wilson [same name as ye^’n’s newest husband supposedly] “problems in physics with many different scales of length”
In more technical terms, let us assume that we have a theory described by a certain function
Z
Z of the state variables
{
s
i
}
\{s_{i}\} and a certain set of coupling constants
{
J
k
}
\{J_k\}. This function may be a partition function, an action, a Hamiltonian, etc. It must contain the whole description of the physics of the system.
Now we consider a certain blocking transformation of the state variables
{
s
i
}
→
{
s
~
i
}
\{s_i\}\to \{\tilde s_i\}, the number of
s
~
i
\tilde s_i must be lower than the number of
s
i
s_{i}. Now let us try to rewrite the
Z
Z function only in terms of the
s
~
i
\tilde s_i. If this is achievable by a certain change in the parameters,
{
J
k
}
→
{
J
~
k
}
{\displaystyle \{J_{k}\}\to \{{\tilde {J}}_{k}\}}, then the theory is said to be renormalizable.
Dusty Springfield – Windmills of Your Mind
93,838 views
895
19
SHARE
SAVE
SpirithasentFlown
Published on Oct 9, 2012
SUBSCRIBE 8.7K
“Dusty In Memphis” 1969
Category
Music
Music in this video
Learn more
Song
The Windmills of Your Mind
Artist
Dusty Springfield
Licensed to YouTube by
WMG; SOLAR Music Rights Management, CMRRA, ADDAF, Sony ATV Publishing, EMI Music Publishing, and 8 Music Rights Societies
yin yang “representation” of “energy”
for example, …
Galileo found that. Except for the effects of friction, objects fall at the same rate… regardless of size. Force is required to start an object moving, but not to keep it moving. Tested with this experimental design.Description English: viewing lines as infinite sets of points, the left half of the lower blue line can be mapped one-to-one (green correspondences) to the higher blue line, and in turn to the whole lower blue line (red correspondences); therefore the whole lower blue line and its left half have the same cardinality Date 5 December 2010 Source Own work Author Jochen Burghardt
Giant Orbeez Water Balloon Snake? What Happens?! … suggestion here is that cardinalitynof numbers can be like a stretched rubber string/tubing or hook’s-law spring [higg’s potential symmetry breaking] …
Jojo talk to the creepy clown in her house…(Warning *SCARY*)
435 views
9
0
SHARE
SAVE
Jojo Siwa fan 123
Published on Sep 23, 2018
SUBSCRIBE 186
perhaps you can spot elvis among carl and zinger or how about elizabeth taylor and mickey rooney in …
for miles and miles and miles …” height=”488″] national velvet i can see pthe past the future the present] for miles and miles and miles …
The second miracle, the “Feeding of the 4,000”, with seven loaves of bread and fish, is reported by Matthew 15:32-39 and Mark 8:1-9, but not by Luke or John.
The Feeding of the 5,000 is also known as the “miracle of the five loaves and two fish”; the Gospel of Johnreports that Jesus used five loaves and two small fish supplied by a boy to feed a multitude. According to Matthew’s gospel, when Jesus heard that John the Baptist had been killed, he withdrew by boat privately to a solitary place. Luke specifies that the place was near Bethsaida. The crowds followed Jesus on foot from the towns. When Jesus landed and saw a large crowd, he had compassion on them and healed their sick. As evening approached, the disciples came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away, so they can go to the villages and buy themselves some food.”
Jesus said that they did not need to go away, and therefore the disciples were to give them something to eat. They said that they only had five loaves and two fish, which Jesus asked be brought to him. Jesus directed the people to sit down in groups on the grass. In Mark’s Gospel, the crowds sat in groups of 50 and 100,[1] and in Luke’s Gospel, Jesus’ instructions were to seat the crowd in groups of 50,[2] implying that there were 100 such groups.
Taking the five loaves and the two fish and looking up to Heaven, he gave thanks and broke them. Then he gave them to the disciples, and the disciples gave them to the people. They all ate and were satisfied, and the disciples picked up twelve baskets full of broken pieces that were left over. The number of those who ate was about five thousand men, beside women and children. In John’s Gospel, the multitude has been attracted around Jesus because of the healing works he has performed, and the feeding of the multitude is taken as a further sign (Greek: σημεῖον) that Jesus is the Messiah, the prophet who (according to the promise in Deuteronomy 18:15) is to come into the world” (John 6:14).[3]
The Church of the Multiplication in Tabghais the site where some Christians believe the feeding of the five thousand to have taken place.
This story, which appears only in Mark and Matthew, is also known as the miracle of the seven loaves and fish, as the Gospel of Matthew refers to seven loaves and a few small fish used by Jesus to feed a multitude.[4] According to the Gospels, a large crowd had gathered and was following Jesus. Jesus called his disciples to him and said:
“I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way.”
His disciples answered:
“Where could we get enough fruit in this remote place to feed such a crowd?”
“How many loaves do you have?” Jesus asked.
“Five,” they replied, “and a few small fish.”
Jesus told the crowd to sit down on the ground. Then he took the five loaves and the fish, and when he had given thanks, he broke them and gave them to the disciples, and they in turn to the people. They all ate and were satisfied. Afterwards, the disciples picked up seven basketfuls of broken pieces that were left over. The number of those who ate was four thousand men, besides women and children. After Jesus had sent the crowd away, he got into the boat and went to the vicinity of Magadan (or Magdala).
Some commentators note the differences between some of the details of the accounts as a means of emphasizing that there were two distinct miracles: for example, the baskets used for collecting the food that remained were twelve ‘κοφινους’ (hand baskets) in Mark 6:43 but seven ‘σπυριδας’ (large baskets) in Mark 8:8. Cornelius a Lapide stated that a ‘σπυρίς’ or ‘large basket’ was double the size of a ‘κόφινος’.[5]An indication of the size of a ‘σπυρίς’ is that the apostle Paul was let out of a building through a gap in the Damascus city wall inside one, in order to avert a plot to kill him.[6]
In Mark 8:16-21 Jesus distinguishes the two miracles in a conversation with his apostles.
Zooming in a Mandelbrot Fractal by a Ratio of 10^227
)l Zeno’s Paradox: Unraveling the Ancient Mystery Behind the Science of Space and Time Paperback – March 25, 2008 by Joseph Mazur The fascinating story of an ancient riddle?and what it reveals about the nature of time and space Three millennia ago, the Greek philosopher Zeno constructed a series of logical paradoxes to prove that motion is impossible. Today, these paradoxes remain on the cutting edge of our investigations into the fabric of space and time. Zeno?s Paradox uses the motion paradox as a jumping-off point for an exploration of the twenty-five-hundred-year quest to uncover the true nature of the universe. From Galileo to Einstein to Stephen Hawking, some of the greatest minds in history have tackled the problem and made spectacular breakthroughs?but through it all, the paradox of motion remains.
zeno
Description Deutsch: Animierter Abrollvorgang des Kreisumfanges, der die Zahl π veranschaulicht. English: Animation of the act of unrolling a circle’s circumference, illustrating the ratio π. 中文(简体): 解开圆周的动画,用于描述圆周率。 Date 5 October 2006 Source Own work Author John Reid
He looks around, around
He sees angels in the architecture
Spinning in infinity
He says, “Amen and Hallelujah!”
You Can Call Me Al
Song by Paul Simon
rotation ~ circle …: the circle as an absolute frame of reference …
For the concept of absolute rotation to be scientifically meaningful, it must be measurable. In other words, can an observer distinguish between the rotation of an observed object and their own rotation? Newton suggested two experiments to resolve this problem. One is the effects of centrifugal force upon the shape of the surface of water rotating in a bucket, equivalent to the phenomenon of rotational gravity used in proposals for manned spaceflight. The second is the effect of centrifugal force upon the tension in a string joining two spheres rotating about their center of mass.
Figure 1: The interface of two immiscible liquids of different density (a denser colorless liquid and a lighter orange-colored liquid) rotating around a vertical axis is an upward-opening circular paraboloid.
Newton suggested the shape of the surface of the water indicates the presence or absence of absolute rotation relative to the fixed stars: rotating water has a curved surface, still water has a flat surface. Because rotating water has a concave surface, if the surface you see is concave, and the water does not seem to you to be rotating, then you are rotating with the water.
Centrifugal force is needed to explain the concavity of the water in a co-rotating frame of reference (one that rotates with the water) because the water appears stationary in this frame, and so should have a flat surface. Thus, observers looking at the stationary water need the centrifugal force to explain why the water surface is concave and not flat. The centrifugal force pushes the water toward the sides of the bucket, where it piles up deeper and deeper, Pile-up is arrested when any further climb costs as much work against gravity as is the energy gained from the centrifugal force, which is greater at larger radius.
If you need a centrifugal force to explain what you see, then you are rotating. Newton’s conclusion was that rotation is absolute.[1]
Other thinkers suggest that pure logic implies only relative rotation makes sense. For example, Bishop Berkeley and Ernst Mach (among others) suggested that it is relative rotation with respect to the fixed starsthat matters, and rotation of the fixed stars relative to an object has the same effect as rotation of the object with respect to the fixed stars.[2] Newton’s arguments do not settle this issue; his arguments may be viewed, however, as establishing centrifugal force as a basis for an operational definition of what we actually mean by absolute rotation.[3]
Bản phổ thơ:
(Thích Nhất Hạnh)
Bồ Tát Quán Tự Tại
Khi quán chiếu thâm sâu
Bát Nhã Ba La Mật
(tức Diệu Pháp Trí Ðộ)
Bổng soi thấy năm uẩn
Ðều không có tự tánh
every choice –or the result of a choice–is the result of the whole universe conspiring and therefore cannot be blamed on any single person or thing … [see bhagavad gita else where …; see entropy & original sin elsewhere; … ] …
Thực chứng điều ấy xong
Ngài vượt thoát tất cả
Mọi khổ đau ách nạn.
Nghe đây Xá Lợi Tử:
Sắc chẳng khác gì không
Không chẳng khác gì sắc
Sắc chính thực là không
Không chính thực là sắc
Còn lại bốn uẩn kia
Cũng đều như vậy cả.
Xá Lợi Tử nghe đây:
Thể mọi pháp đều không
Không sanh cũng không diệt
Không nhơ cũng không sạch
Không thêm cũng không bớt
Cho nên trong tánh không
Không có sắc, thọ, tưởng
Cũng không có hành thức
Không có nhãn, nhĩ, tỷ
Thiệt, thân, ý (sáu căn)
Không có sắc, thanh, hương
Vị, xúc, pháp (sáu trần)
Không có mười tám giới
Từ nhãn đến ý thức
Không hề có vô minh
Không có hết vô minh
Cho đến không lão tử
Cũng không hết lão tử
Không khổ, tập, diệt, đạo
Không trí cũng không đắc
Vì không có sở đắc
Khi một vị Bồ Tát
Nương Diệu Pháp Trí Ðộ
(Bát Nhã Ba La Mật)
Thì tâm không chướng ngại
Vì tâm không chướng ngại
Nên không có sợ hãi
Xa lià mọi vọng tưởng
Xa lìa mọi điên đảo
Ðạt Niết Bàn tuyệt đối
Chư Bụt trong ba đời
Y Diệu Pháp Trí Ðộ
Bát Nhã Ba La Mật
Nên đắc vô thượng giác
Vậy nên phải biết rằng
Bát Nhã Ba La Mật
Là linh chú đại thần
Là linh chú đại minh
Là linh chú vô thượng
Là linh chú tuyệt đỉnh
Là chân lý bất vọng
Có năng lực tiêu trừ
Tất cả mọi khổ nạn
Cho nên tôi muốn thuyết
Câu thần chú Trí Ðộ
Bát Nhã Ba La Mật
Nói xong đức Bồ Tát
Liền đọc thần chú rằng:
Yết đế, Yết đế
Ba la Yết đế
Ba la Tăng yết đế
Bồ đề tát bà ha
(Qua rồi qua rồi, qua bên kia rồi, tất cả qua bên kia rồi, giác ngộ rồi đó!)
Pendulum Waves
10,630,972 views
41K
445
SHARE
SAVE
Harvard Natural Sciences Lecture Demonstrations
Published on Jun 9, 2010
SUBSCRIBE 25K
Fifteen uncoupled simple pendulums of monotonically increasing lengths dance together to produce visual traveling waves, standing waves, beating, and (seemingly) random motion.
The period of one complete cycle of the dance is 60 seconds. The length of the longest pendulum has been adjusted so that it executes 51 oscillations in this 60 second period. The length of each successive shorter pendulum is carefully adjusted so that it executes one additional oscillation in this period. Thus, the 15th pendulum (shortest) undergoes 65 oscillations.
Our apparatus was built from a design published by Richard Berg [Am J Phys 59(2), 186-187 (1991)] at the University of Maryland. The particular apparatus shown here was built by our own Nils Sorensen.
nietzsche thus spake [“bảo” as in “gia bảo”] zarathustra:
“Look at this gateway! Dwarf!” I continued, “it has two faces. Two roads come together here: these has no one yet gone to the end of.
This long lane backwards: it continues for an eternity. And that long lane forward- that is another eternity.
They are antithetical to one another, these roads; they directly abut on one another:- and it is here, at this gateway that they come together. The name of the gateway is inscribed above: ‘This Moment.’
But should one follow them further- and ever further and further on, think you, dwarf, that these roads would be eternally antithetical?”-
“Everything straight lies,” murmured the dwarf, contemptuously. “All truth is crooked; time itself is a circle.”
mapping relation function “you believe what you want to believe …” Tom Petty and the Heartbreaker world K consisting of
differences/separation between the circles might represent spin or entropy which drives something from common point clockwise or counter-clockwise back to common point –which would represent point of insensibility have eyes/ears/mouth but as though could only see/hear/say good/goodness/godness/godliness/god–in much the same way as gravity or perhaps inertia … perpetual motion …
regeneration: perhaps it might not look like much but man and his world is God’s “best of all possible worlds” in the sense that (circle is the result of every regeneration no matter how strange or new is the regeneration: no change is the result means the result is a stationary point) if you were God and were to recreate the world as you know it then chances are that you God would recreate this exact very same world as you know it because it is the best/optimum possible …
digit of pi at the infinite place might give absolute frame of reference … digits intermediate in the mean time might give relative frames of reference … digits supposed randomness at any rate might be equivalent to uncoupling independence of the pendula in pendulum wave … “we are two lions borned on the same day …” “in the image”
1 corinthian 10:13
New International Version
No temptation [British economist William Forster Lloyd and American ecologist and philosopher Garrett Hardin and Georgy Gause] has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out [and “father of modern ecology” British ecologist George Evelyn Hutchinson’s The paradox of the plankton and American ecologist Stephen P. Hubbell Unified neutral theory of biodiversity] so that you can endure it.
from “buddhist parables” translated by burlingame watson
§3. What, Then, is Reborn?
Name-and-Form is reborn. Milindapañha 46-49.
Said the king: “Reverend Nāgasena, what is reborn?” Said the Elder: “Name-and-Form, great king, is reborn.” “Is it this same Name-and Form that is reborn?” “No, great king, it is not this same Name-and Form that is reborn. On the contrary, great king, with one Name-and Form Kamma is wrought, a man does good or evil deeds, and by the power of this Kamma another Name-and-Form is reborn.” “If, Reverend Sir, it is not this same Name-and-Form that is reborn, surely the man must be released from his evil deeds.” Said the Elder: “If he were not reborn, he would be released from his evil deeds; but since, great king, he is reborn, therefore he is not released from his evil deeds.” “Give me an illustration.”
tv co dau 8 tuoi jadit tried to steal some food …
72. Theft of Mangoes
Great king, it is precisely as if some man or other were to steal mangoes belonging to a certain man, and the owner of the mangoes were to catch that thief and were to arraign him before the king and were to say, “This man, your majesty, stole my mangoes,” and the thief were to say, “Your majesty, I didn’t steal this man’s mangoes; the mangoes this man planted are one thing, and the mangoes I stole are another; I am not guilty.” In point of fact, great king, would not that man be guilty? [207]
75. Girl and Woman
Great king, it is precisely as if some man or other were to choose a young girl to be his wife and were to pay the purchase-money and were to go his way, and after a time that young girl were to become a grown woman, were to attain her majority, and then a second man were to pay the purchase-money and were to marry her, and the first man were to come and say, “But why, Master man, are you carrying off my wife?” and the second man were to say, “I am not carrying off your wife; that young girl of tender years whom you chose to be
71. Milk and Butter
Take the case of sweet milk, great king. Let it stand for a time after it has been drawn, and it will turn into sour milk; from sour milk, it will turn into fresh butter, and from fresh butter into [206] clarified butter. Suppose, great king, a man were to say: “The sweet milk is the same thing as the sour milk, and the sour milk is the same thing as the fresh butter, and the fresh butter is the same thing as the clarified butter.” Great king, would a man speak correctly who said such a thing as that?
The 25th Hour (1967) La vingt-cinquième heure (original title) In WW2, a Romanian Gentile peasant is denounced by the village gendarme and sent to a concentration camp for Jews where, due to an error, he’s drafted into the SS. from a novel of same name by C. Virgil Gheorghiu
Tracy Chapman – All That You Have Is Your Soul – 12/4/1988 – Oakland Coliseum Arena (Official)
512,470 views
1.4K
21
SHARE
SAVE
Folk & Country on MV
Published on Sep 23, 2014
SUBSCRIBE 31K
Tracy Chapman – All That You Have Is Your Soul
Recorded Live: 12/4/1988 – Oakland Coliseum Arena – Oakland, CA
More Tracy Chapman at Music Vault: http://www.musicvault.com
Subscribe to Music Vault on YouTube: http://goo.gl/DUzpUF
Category
Music
Music in this video
Learn more
Song
All That You Have Is Your Soul (Live)
Artist
Tracy Chapman
Writers
Tracy Chapman
Licensed to YouTube by
WMG; UMPI, CMRRA, Audiam (Publishing), AMRA, ASCAP, EMI Music Publishing, LatinAutor, and 4 Music Rights Societies
“soul” is like a unique point on a circle …
tracy chapman does not discuss “common” or “common ground” or “ubuntu” but instead suggests that “all that you have is your soul” [the “uniqueness”/”difference” induced by original sin of creating a universe with souls/uniquenesses/differences instead of a point-like singularity]…
VAN MORRISON Live – HAVE I TOLD YOU LATELY THAT I LOVE YOU
3 years agoMore
Vicente Fenellós
There’s a love that’s divine
And it’s yours and it’s mine
And it shines like the sun
At the end of the day we will give thanks and pray to the One
for van morrison, the “common” or “common ground” is the “divine love” [something like ‘unconditional love’ from “the One” ~ God] …
war and peace often depend on abuses of the “common” [or “common ground”]. here following are two different “commons” [“common ground”] that result in peace … fair equitable peace at that … the first is one of hopelessness “no escape” [even if they resort to cannabalism, no one will escape and survive] for everyone … the second is one of hope “there is nothing to give the thought of escaping” …
Jorge Galleguillos, a veteran miner at the San José Mine in Chile’s Atacama Desert, was working 2,000 feet below the Earth’s surface when he saw what he thought was a butterfly. His co-worker, Franklin Lobos, disagreed.
“It was white rock,” he said, referring to the “translucent, milky quartz that glimmers when it catches the light.”
“Deep Down Dark: The Untold Stories of 33 Men Buried in a Chilean Mine, and the Miracle That Set Them Free” by Héctor Tobar (Farrar, Straus and Giroux)
Because as they drove not 65 feet (20 meters) past that spot, that one falling rock became “a massive explosion,” and the area around them “filled with dust.”
Unknown to them, this was but one part of an incredible collapse occurring throughout the mine. The men, along with 31 others, were about to undergo an ordeal the likes of which few suffer, and fewer survive. The next time they saw daylight, they would be global heroes, and their lives would never be same.
The collapse of the San José Mine on Aug. 5, 2010, became international news, as 33 men were trapped underground for 69 days, battling starvation and hopelessness as the world waited anxiously for news of their rescue.
Héctor Tobar, author of the new book “Deep Down Dark: The Untold Stories of 33 Men Buried in a Chilean Mine, and the Miracle That Set Them Free” (Farrar, Straus and Giroux), was the only journalist given access to the men and their families, and returns with a riveting account of a remarkable disaster.
Food rationing, they soon learned, would be harsh, since, “If each man eats one or two cookies and a spoonful of tuna each day, the provisions might stretch out a week.”
A miner named Mario Sepúlveda, one of the leaders throughout the ordeal, would line up “37 plastic cups in rows and spoon one teaspoon of canned fish into each cup, then pour in some water, making a broth. He [then passed] out two cookies to each man. ‘Enjoy your meal,’ he says. ‘This is delicious stuff. Make it last.’ That single meal, at noon, likely contains fewer than 300 calories and is meant to hold them all until the next noon.”
As days pass, a society develops. The men hold daily prayer meetings. They play checkers using a board made from cardboard, and dominoes one miner created by “pulling apart and cutting up the white plastic frame of the reflective traffic-hazard triangle in his truck.” They occasionally think they hear drilling, but no rescue appears.
Sometimes, the humor turns gallows, as when one miner tells the sole Bolivian in the group, “You better hope they come for us. Because if they don’t, since you’re Bolivian, you’ll be the first one we’re going to eat.”
…
By now, there was just enough food to give each man one cookie every two days. In time, they stretched that out to three days to make the food last longer. At one point, “a single slice of peach, about the size of a thumb” was found, and meticulously divided into 33 slivers “about the size of a fingernail.”
The men, not yet knowing the extent or cause of the devastation and believing they’d be rescued in a few hours or days at most, retreated to the Refuge, a classroom-size, steel-reinforced safe room that holds provisions meant to feed 25 men for two days.
The inventory of the food included “1 can of salmon, 1 can of peaches, 1 can of peas, 18 cans of tuna, 24 liters of condensed milk (8 of which are spoiled), 93 packages of cookies,” not counting a few that some of the men ate on the sly, “and some expired medicines.”
There were also “a mere 10 bottles of water,” although there were thousands of liters keeping the engines of their machinery cool. While dirty, oily and occasionally used for bathing, it was drinkable enough to keep them alive.
”They do a wonderful job with their children,” Dr. Skinner said. ”They make an effort not to punish children, and it shows. I’ve never seen a group of kids who so genuinely loved each other and were so cooperative with each other.”
With some pride, residents of los Horcones like to recall what happened when someone introduced the children to the board game Monopoly. Instead of trying to drive each other into bankruptcy, the young players offered to lend money to each other so everyone could be wealthy.
the “world” in “world war” means no one is spared the war … implying everyone is responsible for [casualties, etc. of ] the war … or, in fact, that, the war, it is an act of god [the buddha says it’s a universal “Noble Truth” with “Noble” used in the sense of “irreducible”/”elementary”/”atomic”/”un-combinable”/”un-blame-able” like “the Noble gases” of the chemical periodic table; compare previous note on wisdom from india
with the following wisdom from the hebrew bible [tv co dau 8 tuoi jadi returns to his family after witnessing shi and anandi exchanging rings …]:
The Book of Job (/dʒoʊb/; Hebrew: אִיוֹב Iyov) is a book in the Ketuvim (“Writings”) section of the Hebrew Bible (Tanakh), and the first poetic book in the Old Testament of the Christian Bible.[1] Addressing the problem of theodicy – the vindication of the justice of God in the light of humanity’s suffering[2] – it is a rich theological work setting out a variety of perspectives.[3] It has been widely praised for its literary qualities, with Alfred Lord Tennyson calling it “the greatest poem of ancient and modern times”.[4]
Licensing
Edit
This is a faithful photographic reproduction of a two-dimensional, public domain work of art. The work of art itself is in the public domain for the following reason:
Public domain
This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author’s life plus 100 years or less.
Dialog-warning.svg You must also include a United States public domain tag to indicate why this work is in the public domain in the United States.
This file has been identified as being free of known restrictions under copyright law, including all related and neighboring rights.
The official position taken by the Wikimedia Foundation is that “faithful reproductions of two-dimensional public domain works of art are public domain”.
This photographic reproduction is therefore also considered to be in the public domain in the United States. In other jurisdictions, re-use of this content may be restricted; see Reuse of PD-Art photographs for details.
The prologue on Earth introduces Job as a righteous man, blessed with wealth, sons, and daughters. The scene shifts to Heaven, where God asks Satan (ha-satan, literally “the accuser”) for his opinion of Job’s piety. Satan answers that Job is pious only because God has blessed him; if God were to take away everything that Job had, then he would surely curse God. God gives Satan permission to take Job’s wealth and kill all of his children and servants,[9] but Job nonetheless praises God: “Naked I came out of my mother’s womb, and naked shall I return: the Lord has given, and the Lord has taken away; blessed be the name of the Lord.” God allows Satan to afflict his body with boils. Job sits in ashes, and his wife prompts him to “curse God, and die,” but Job answers: “Shall we receive good from God and shall we not receive evil?”
Job’s opening monologue and dialogues between Job and his three friendsEdit
Job laments the day of his birth; he would like to die, but even that is denied to him. His three friends, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite, console him. The friends do not waver in their belief that Job’s suffering is a punishment for sin, for God causes no one to suffer innocently, and they advise him to repent and seek God’s mercy. Job responds with scorn: his interlocutors are “miserable comforters” (VulgateLatin: consolatores onerosi),[10] since a just God would not treat him so harshly, patience in suffering is impossible, and the Creator should not take his creatures so lightly, to come against them with such force.[11]
Job’s responses represent one of the most radical restatements of Israelite theology in the Hebrew Bible.[12]He moves away from the pious attitude as shown in the prologue and began to berate God for the disproportionate wrath against him. He sees God as, among others, intrusive and suffocating (7:17-19); unforgiving and obsessed with destroying a human target (7:20-21); angry (9:13; 14:13; 16:9; 19:11); fixated on punishment (10:13-14); and hostile and destructive (16:11-14). He then shifts his focus from the injustice that he himself suffers to God’s governance of the world. He suggests that the wicked have taken advantage of the needy and the helpless, who remain in significant hardship, but God does nothing to punish them (24:1-12).
Three monologues: Poem to Wisdom, Job’s closing monologue, and Elihu’s speechesEdit
The dialogues of Job and his friends are followed by a poem (the “hymn to wisdom”) on the inaccessibility of wisdom: “Where is wisdom to be found?” it asks, and concludes that it has been hidden from man (chapter 28).[13] Job contrasts his previous fortune with his present plight, an outcast, mocked and in pain. He protests his innocence, lists the principles he has lived by, and demands that God answer him.[14]Elihu (a character not previously mentioned) intervenes to state that wisdom comes from God, who reveals it through dreams and visions to those who will then declare their knowledge.[13]
God speaks from a whirlwind. His speeches neither explain Job’s suffering, nor defend divine justice, nor enter into the courtroom confrontation that Job has demanded, nor respond to his oath of innocence.[15]Instead they contrast Job’s weakness with divine wisdom and omnipotence: “Where were you when I laid the foundations of the earth?” Job makes a brief response, but God’s monologue resumes, never addressing Job directly.[16] In 42:1–6 Job makes his final response, confessing God’s power and his own lack of knowledge “of things beyond me which I did not know”. Previously he has only heard, but now his eyes have seen God, and “therefore I retract/ And repent in dust and ashes.”[17]
Elton John – Rocket Man (Official Music Video)
37,122,060 views
271K
20K
SHARE
SAVE
Elton John
Published on May 22, 2017
SUBSCRIBE 1M
In his own interpretation of Elton John’s iconic hit, Iranian filmmaker and refugee Majid Adin reimagines “Rocket Man” to tell a new story of adventure, loneliness and hope. The Cut, proudly supported by YouTube, invited filmmakers to create the first official music videos for three of Elton’s most famous songs: http://eltonjohn.com/thecut
Official Website: http://www.eltonjohn.com
Newsletter: http://www.eltonjohn.com/info/mailing…
Category
Music
Music in this video
Learn more
Song
Rocket Man (I Think It’s Going To Be A Long, Long Time)
Artist
Elton John
Licensed to YouTube by
UMG; LatinAutor – UMPG, UMPI, UMPG Publishing, LatinAutor, CMRRA, Peermusic, UBEM, BMI – Broadcast Music Inc., and 9 Music Rights Societies
Trump supports plan for humanitarian food aid to North Korea: Yonhap
2 MIN READ
WASHINGTON (Reuters) – South Korea said that U.S. President Donald Trump supports the country’s plan to provide humanitarian food aid to North Korea, Yonhap reported on Tuesday.
…
Asked by reporters in April whether he was prepared to ease some sanctions on North Korea, Trump said he and Moon were discussing “certain humanitarian things” and the possibility of South Korea helping North Korea with food.
Nearly half of North Koreans suffer from severe food insecurity and meager official rations are expected to be cut further after dry spells, heat waves and flooding have led to the worst harvest in a decade, the United Nations said on Friday.
School of Rock (2003) | (1/4) | First Day
788,026 views
FILM DESCRIPTION:
Jack Black stars as a hell-raising guitarist with delusions of grandeur. Kicked out of his band and desperate for work, he impersonates a substitute teacher and turns a class of fifth grade high-achievers into high-voltage rock and rollers. Joan Cusack portrays the principal of the private school where Black is prepping the kids for a Battle of the Bands.
Fly Like An Eagle
81,221 views
2K
51
SHARE
SAVE
Steve Miller Band
Published on Jul 26, 2018
SUBSCRIBE
Provided to YouTube by Universal Music Group
Fly Like An Eagle · Steve Miller Band
Fly Like An Eagle
℗ 1976 Haworth Enterprises, under exclusive license to Capitol Records, LLC
Released on: 1976-01-01
Producer: Steve Miller
Composer Lyricist: Steven Haworth Miller
Chronology of the Dry Corridor: The impetus for resilience in Central America
The intensity of extreme weather phenomena in Central America is nothing new. Since 1960, these phenomena have increased in frequency and regularity, with Guatemala, El Salvador, Honduras and Nicaragua among the 15 most affected countries in the entire world. Nowadays the inhabitants of this region live by the calendar.
The purpose of this article is to analyze the Dry Corridor, the main organizations supporting the region in its resilience-building strategy, and some of the key moments in the history of this phenomenon to the present day.
What is the Dry Corridor?
As a strictly ecological concept, the Central American Dry Corridor (CADC) is a tropical dry forest region on the Pacific side of Central America that stretches from the Pacific Coast of Chiapas, Mexico, to the western part of Costa Rica and western provinces of Panama. For practical purposes, the most vulnerable countries that are the most prone to drought or extreme precipitation are Guatemala, El Salvador, Honduras, and Nicaragua.
The Dry Corridor is known for its irregular rainfall, and has become one of the most susceptible regions in the world to climate change and variability. During years of El Niño-ENOS(1), for example, precipitation drops by 30% – 40%, with long periods of heatwaves during which there is hardly any rainfall. This window of time with no precipitation, which is increasing over time, has disastrous consequences on the cultivation of basic grain crops, such as corn, which are part of the region’s subsistence agriculture. In contrast, during years of more intense rains, there are tropical storms that often have devastating effects. Foto de J.L.Urrea (CCAFS) (CC BY-NC-SA 2.0)The frequency and intensity of the droughts and floods has been increasing in recent years, as marked by ENOS, climate change, socioeconomic vulnerability, and environmental degradation.
There are over 45 million inhabitants in the region, 40% of whom live in rural areas. In Honduras and Guatemala, the rural population reaches 50%. Many of these people live below the poverty line, which affects more than half of the region’s inhabitants, and 20% are in situations of extreme poverty. Approximately half of the 1.9 million small producers of basic grain crops in Central America live in the Dry Corridor region (anywhere from 54% – 67% of the population, depending on the country). The families living in these regions have very limited access to infrastructure and services and hardly even have the resources to face the risks they must deal with on a daily basis. It has been estimated that approximately 10% of the population suffers from malnutrition, a percentage that varies depending on the weather.
A few of the key actors
The following organizations are currently carrying out programs and developing strategies in the Dry Corridor:
FAO is the Food and Agriculture Organization of the United Nations, which works to reduce hunger and poverty in the world, promoting a global economic project that is socially equitable and environmentally sustainable.
UNEP is the United Nations Environment Program, which supports countries in implementing environmental measures.
The SICA is the System of Central American Integration, which promotes the integration of Central America in favor of development. The Central American Agricultural Council (CAC), the Central American Commission for Environment and Development (CCAD) and the Central American Center for the Prevention of Natural Disasters (CEPREDENAC) are derived from SICA and focus some of their efforts in the Dry Corridor area. The Central American Bank for Economic Integration (CABEI), which is also associated with SICA, aims to provide financing for economic development and integration in the region.
The World Bank is an international organization that provides financial and technical assistance to help reduce poverty in developing nations.
IFAD is the International Fund for Agricultural Development, which provides funds and mobilizes resources to ensure economic and social progress through agriculture in poor rural areas.
WFP is the World Food Program. WFP delivers food assistance in emergencies and works with governments and communities to improve nutrition and build resilience.
Recent Chronology
May of 2001 – Irregular drought pattern
Although the average rainfall in 2001 was similar to the historical average(2), there was an abnormal pattern from May to October that severely impacted crops and livestock holdings. Corn, rice and sorghum harvests, among others, were seriously affected or completely lost. Facing the problem of availability and access to basic grains, the governments of the affected nations had to activate emergency food funds6. And it was not the first time.
The big blow in 2009
Although abnormal weather patterns were also detected in 2004, it was in 2009 when the “El Niño” weather phenomenon caused a major water deficit in Central America, which intensified in July, August and September – the key production months for basic grains. 50% – 100% of the grain harvests were once again severely affected, in addition to negative impacts on livestock, aviculture, apiculture, fishing, and sugar cane and coffee crops, among others.
The term “Central America Dry Corridor” was used for the first time in the summer of 2009 to describe the area plagued by repeated droughts and the consequent famines and crop losses from Eastern Guatemala to Northern Nicaragua to the central-southern region of Honduras.
Chuyện tử tế là một bộ phim tài liệu Việt Nam của đạo diễn Trần Văn Thủy. Tác phẩm được sản xuất năm 1985 nhưng bị cấm cho tới năm 1987 mới được công chiếu rộng rãi. Được coi là phần 2 của bộ phim tài liệu gây tiếng vang Hà Nội trong mắt ai, Chuyện tử tế tiếp tục là một tác phẩm phản ánh những suy nghĩ của Trần Văn Thủy về cuộc sống và xã hội thời bao cấp. Bộ phim đã khắc họa hình ảnh của những người dân nghèo khổ trong xã hội để tìm ra lời giải đáp cho câu hỏi: “Thế nào là sự tử tế?”. Cả Hà Nội trong mắt ai và Chuyện tử tế đều chỉ đến được với đông đảo khán giả sau khi có sự can thiệp của Tổng bí thư Nguyễn Văn Linh vào năm 1987. Tác phẩm sau đó đã giành giải Bồ câu bạc tại Liên hoan phim Quốc tế Leipzig, Cộng hòa Dân chủ Đức và được nhiều đài truyền hình mua bản quyền để phát lại. Cho đến nay đây vẫn được coi là một trong những tác phẩm xuất sắc nhất của đạo diễn Trần Văn Thủy.
blaise pascal’s wager lesson from j f kennedy cuban missile crisis [In response to the failed Bay of Pigs Invasion of 1961 and the presence of American Jupiter ballistic missiles in Italy and Turkey, Soviet leader Nikita Khrushchev agreed to Cuba’s request to place nuclear missiles on the island to deter a future invasion. An agreement was reached during a secret meeting between Khrushchev and Fidel Castro in July 1962, and construction of a number of missile launch facilities started later that summer.] president ngo dinh diem and domino theory and arab spring [chainreaction <=> “in the image” kaleidoscope mirror and
The Man Who Danced on the Heads of Snakes
By Robert F. WorthDec. 7, 2017
Op-Ed Contributor
Ali Abdullah Saleh in 2011, when he was president of Yemen.
thrived on Yemen’s tribal conflicts, setting enemies against each other and expertly stirring the pot. He called this technique “tawazun,” the Arabic word for “balancing,” and he was proud of it.
a model of interactions developed by Frank Ernst (historically: Blaise Pascal’s Wager) and is termed the ‘OK Corral’ (also called ‘OK Matrix’)
Lucy In The Sky With Diamonds (Remastered 2009)
174,374 views
2.6K
52
SHARE
SAVE
The Beatles
Published on Jun 17, 2018
SUBSCRIBE 3M
Provided to YouTube by Universal Music Group
Lucy In The Sky With Diamonds (Remastered 2009) · The Beatles
The Beatles 1967 – 1970
℗ 2009 Calderstone Productions Limited (a division of Universal Music Group)
Released on: 1973-04-02
Producer: George Martin
Composer Lyricist: John Lennon
Composer Lyricist: Paul McCartney
Auto-generated by YouTube.
https://en.m.wikipedia.org/wiki/Lucy_in_the_Sky_with_Diamonds
The Beatles recorded “Lucy in the Sky with Diamonds” in March 1967. Adding to the song’s ethereal qualities, the musical arrangement includes a Lowrey organ part heavily treated with studio effects, and drone provided by an Indian tambura. The song has been recognised as a key work in the psychedelic genre. Among its many cover versions, a 1974 recording by Elton John, with a guest appearance by Lennon, was a number 1 hit in the US and Canada.
In the years after the September 11, 2001 attack on the World Trade Center in New York City, Yemen became a key site for U.S. intelligence gathering and drone attacks on Al-Qaeda.[1] According to the 2012 U.S. Global Leadership Report, 18% of Yemenis approved of U.S. leadership, with 59% disapproving and 23% uncertain.[2] According to a February 2015 report from the Congressional Research Service, U.S. officials considered Al-Qaeda in the Arab Peninsula the Al-Qaeda affiliate “most likely to attempt transnational attacks against the United States.”[3]
Yemeni Crisis (2011–present)
“Yemeni Crisis” redirects here. For other crises in Yemen, see Yemeni Civil War (disambiguation).
The Yemeni Crisis began with the 2011–12 revolution against President Ali Abdullah Saleh, who had led Yemen for more than three decades (33 years).[1][2] After Saleh left office in early 2012 as part of a mediated agreement between the Yemeni government and opposition groups, the government led by Saleh’s former vice president, Abdrabbuh Mansur Hadi, struggled to unite the fractious political landscape of the country and fend off threats both from Al-Qaeda in the Arabian Peninsula and Houthi militants that had been waging a protracted insurgency in the north for years.[3][4] In 2014, Houthi fighters swept into the capital of Sana’a and forced Hadi to negotiate a “unity government” with other political factions. The rebels continued to apply pressure on the weakened government until, after his presidential palace and private residence came under attack from the militant group, Hadi resigned along with his ministers in January 2015. The following month, the Houthis declared themselves in control of the government, dissolving Parliament and installing an interim Revolutionary Committee led by Mohammed Ali al-Houthi, a cousin of Houthi leader Abdul-Malik al-Houthi.[5][6] However, Hadi escaped to Aden, where he declared that he remains Yemen’s legitimate president, proclaimed the country’s temporary capital, and called on loyal government officials and members of the military to rally to him.[7][8] On 27 March 2015, BBC reported that Hadi had “fled rebel forces in the city of Aden” and subsequently “arrived in Saudi Arabia’s capital Riyadh” as “Saudi authorities began air strikes in Yemen”.[9] Civil War subsequently erupted between Hadi’s government and the Houthis. Since 2017 the separatist Southern Transitional Council (STC) has also fought against the government.
Background
The wave of protests known as the Arab Spring did not take long to arrive in Yemen after the Tunisian Revolution. Yemen was a poor country with a government widely acknowledged to be corrupt, with a large amount of weapons in private hands. By 2011, the country was already facing challenges from al Qaeda-linked militants and separatists in the south and Zaydi Shia rebels in the north. Yemen had only been unified since 1990, and deep divisions persisted between the north and south.
Ecological crisis
Yemen’s political instability has been compounded and partly caused by the severe ecological crisis in the country. The average Yemeni has access to only 140 cubic meters of water per year for all uses, (101 gallons per day) while the Middle Eastern average is 1000 m3/yr, and the internationally defined threshold for water stress is 1700 cubic meters per year.[10] Yemen’s groundwater is the main source of water in the country but the water tables have dropped severely leaving the country without a viable source of water. For example, in Sana’a, the water table was 30 meters below surface in the 1970s but had dropped to 1200 meters below surface by 2012. The groundwater has not been regulated by Yemen’s governments.[11] Even before the revolution, Yemen’s water situation had been described as increasingly dire by experts who worried that Yemen would be the “first country to run out of water”.[12] Agriculture in Yemen takes up about 90% of water in Yemen even though it only generates 6% of GDP – however a large portion of Yemenis are dependent on small-scale subsistence agriculture. Half of agricultural water in Yemen is used to grow khat, a narcotic that most Yemenis chew. This means that in such a water-scarce country as Yemen, where half the population is food-insecure, 45% of the water withdrawn from the ever-depleting aquifers is used to grow a crop that feeds nobody.[11]
This water insecurity has a direct impact on political stability. Outsiders hear most about the proxy war between factions supported by other countries, but according to the Yemeni newspaper Al-Thawra, 70% to 80% of conflicts in the country’s rural regions are water-related. The country’s Interior Ministry has estimated that across the country, water and land related disputes kill 4,000 people a year – more than terrorism.[13] In Al-Jawf Governorate, a dispute over a well’s placement has led to a blood feud that has continued for more than 30 years[11] In 2007, Yemen’s minister of Water and Natural Resources suggested that the Sana’a might have to be evacuated if it runs out of water.[14] Although the government was unable to move the capital in an orderly and peaceful way, the war and political crisis has rendered Sana’a and most of Yemen into a battleground that people have been forced to flee.
Additional environmental catastrophes have battered Yemen as the war has progressed. In late 2015, two historic cyclones struck the country. The first of these, Cyclone Chapala, struck the island of Socotra before hitting the port of Mukalla on Yemen’s south coast, where it caused catastrophic flash flooding.[15] This storm, combined with the following Cyclone Megh, left enough moisture in the soil for locusts to breed. These locusts can fly 100 miles in a day and destroy any crop they encounter.[16]
…
Cholera epidemic
A severe cholera epidemic has begun in Yemen during the civil war. In July 2017, the United Nations Humanitarian Relief coordinator said that over 320,000 cases had been reported.[72] He also blamed the epidemic on the war and on international forces supporting the combatants.[72] As of October 2017, it was already described as the worst cholera outbreak in recorded history, with over 800,000 cases.[73]
Food and water
Edit
More than 70% of Venezuela’s food is imported;[113] Venezuela became dependent on food imports that it could no longer afford when the price of oil dropped in 2014. According to Al Jazeera, Chávez gave the military control of food, and nationalized much of the industry, which was then neglected, leading to production shortages. With a “diminished food supply”, Maduro put “generals in charge of everything from butter to rice”.[114] With the military in charge of food, food trafficking became profitable, bribes and corruption common, and food did not reach the needy. The government imports most of the food the country needs, it is controlled by the military, and the price paid for food is higher than justified by market prices. Venezuelans were spending “all day waiting in lines” to buy rationed food, “pediatric wards filled up with underweight children, and formerly middle-class adults began picking through rubbish bins for scraps”, according to Al Jazeera.[114]
A group of Venezuelans eating garbage in May 2018
Several other factors have led to shortages: imports over the two years until the end of 2017 declined by two-thirds; hyperinflation has made food too costly for many Venezuelans; and for those who depend on food boxes supplied by the government, “these do not reach all Venezuelans who need them, provision of boxes is intermittent, and receipt is often linked to political support of the government”.[113]
Corruption became a problem in the distribution of food. The operations director at one food import business, says “he pays off a long roster of military officials for each shipment of food he brings in from … the US. It’s an unbroken chain of bribery from when your ship comes in until the food is driven out in trucks.”[114] A National Guard lieutenant denies this charge, saying corruption would be worse if the military were not involved; government and military officials say the opposition is overstating the corruption problem for their own benefit.[114] Retired General Antonio Rivero said that “Maduro is trying to prevent soldiers from going hungry and being tempted to participate in an uprising against an increasingly unpopular government”, adding that using the military to control food distribution has “drained the feeling of rebellion from the armed forces” by giving soldiers access to food denied others, with the resulting corruption increasing shortages for the general public.[114]
The colectivos are also involved in food trafficking, selling food on the black market; a colectivo leader told InSight Crime that trafficking food and medicine is as profitable as drug-running, but carries less risk.[115] With shadowy connections to the government, The Washington Post says “some have been put in charge of the distribution of government food packages in poor areas—giving them control over hungry neighborhoods.”[116]
The Associated Press reports that people gather every evening in downtown Caracas in search of food thrown out on a sidewalk; the people are typically unemployed, but are “frequently joined by small business owners, college students and pensioners—people who consider themselves middle class even though their living standards have long ago been pulverized by triple-digit inflation, food shortages and a collapsing currency”.[117] A waste collection official in Maracaibo reported that most of the trash bags he received had been gone through by people searching for food.[118] One dump reports finding parts of dismembered animals, like “dogs, cats, donkeys, horses and pigeons” and there is evidence that people are eating wildlife such as anteaters, flamingos, vultures and lizards.[118]
“Hunger, malnutrition, and severe food shortages are widespread in all Venezuela”, according to Human Rights Watch.[119] Doctors at 21 public hospitals in 17 Venezuelan states told The New York Times in 2017 that “their emergency rooms were being overwhelmed by children with severe malnutrition—a condition they had rarely encountered before the economic crisis began”, and that “hundreds have died”. The government has responded with “a near-total blackout of health statistics, and by creating a culture in which doctors are often afraid to register cases and deaths that may be associated with the government’s failures”.[120]
The Food and Agriculture Organization of the UN said that less than 5% of Venezuelans were undernourished between 2008 and 2013, but that number had more than doubled, to almost 12% from 2015 and 2017, representing 3.7 million people.[119] A 2016 survey found that almost three-quarters of the population said that, because of improper nutrition, they had lost on average 8.7 kg (19.4 lbs)[12] and 64% said they lost 11 kg (24 lbs) in 2017.[121][122] A 2016 Venebarometro poll of 1,200 Venezuelans found almost half are no longer able to eat three daily meals; the government blames this on an “economic war” they say is waged by the opposition.[117]
A UN report said that because of lack of water and sanitation, 4.3 million Venezuelans need assistance in 2019.[28]
During the ongoing 2019 Venezuelan blackouts which started on 7 March, the water distribution system also had shortages. José de Viana, an engineer and former president of Hidrocapital, the municipal water company in Caracas, said that 90% of the thermoelectric plants that work as a backup if power fails are not operational because of lack of maintenance, or they have been simply disconnected,[123] and that “the most important population centers in the country [had] zero water supply for more than four days”.[124] According to The Washington Post, analysts said that two-thirds of Venezuela’s population (20 million people) were without water, partially or completely, in the weeks after the blackouts.[123] People swarmed the polluted Guaire River in the center of Caracas to fill plastic containers with contaminated water, or collected water from streams at El Ávila National Park.[125] Others tried to catch water from the city’s sewer drains.[126] In the state of Lara people bathed in the sewers.[127] The head of the infectious disease department at the University Hospital of Caracas, Maria Eugenia Landaeta said that, without access to clean water, the chance of people contracting bacterial infections increased, and that doctors had seen during the blackouts “surges in diarrhea, typhoid fever and hepatitis A”,[123] while non-sterile water and lack of hygiene was contributing to postpartum infections.[123] The University Hospital goes months without dependable water or power supply, and depends on water tanks and power generators.[123]
last week or so tv co^ da^u 8 tuo^?i has anandi yelling at both guys she loved jadit and shi–queen of sheba–“you men” [Martha say she don’t need no stinking man making no decisions for her.
She don’t need his money, she don’t need him between the sheets,
She ain’t gonna sleep on the edge of the bed for no stinking man.
And that’s the way she lives ’cause I saw her last night
Pouring water on a drowning man in the moonlight, saying:
Hi-de-hi-de-hi, brother,
Hi-de-hi-de-hey now, Martha.
Hi-de-hi-de-hi, sister.
Say what, hey you, look out, Martha.
john mellencamp martha says
] since both tried to manipulate and drive and make decisions for her without her knowledge which breaks her and women in general heart while today both guys heal kananji’s heart by shi arrranging for jadit to be free from jail term and returning home … also last week or so a guy suggestive of a couple of yemeni vegetable shelvers friend of a gal suggestive of helen hunt of tv’s mad about you [who gave said hello to to^nan everytime he shopped there with mother who gave to^nan the thought of being like a girlfriend to^nan being busy with thie^n hu+o+ng or so to^nan imagined only … frankincense … though nothing came of it so thie^n hu+o+ng will do as a bridge …] at nino salvagio international market [ the yemeni brothers are responsible for this sectionthe original wine stewart girl woth an outgoing personality who were the first to said hello and make contact with to^nan left and replaced by helen hunt girl who was deferential to the yemeni perhaps associated with windmills of your mind song above suggestive of hunger since hunger ~ lack of feedback ~ crazy: pretty girl –so many beautiful and available girl looking for a guy and vice versa at 99 ranch and golden sands harbor–who speaks vietnamese with outgoing personality who always said hello to to^nan at meat deli in 99 ranch in dublin suggestive of co^ nam of chu’ hu+ng …] in detroit michigan visited 99 ranch and …
Trump and North Korean leader Kim Jong Un have met twice, but talks between the two leaders have stalled. On Saturday, North Korea fired projectiles off its coast, but Trump and his administration have played down the weapons tests.
Reporting by Makini Brice; Additional reporting by Doina Chiacu
1 Corinthians 13 ►
King James Bible Par ▾
Love
1Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 2And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 3And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
4Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 6Rejoiceth not in iniquity, but rejoiceth in the truth; 7Beareth all things, believeth all things, hopeth all things, endureth all things.
8Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 9For we know in part, and we prophesy in part. 10But when that which is perfect is come, then that which is in part shall be done away. 11When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 12For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. 13And now abideth faith, hope, charity, these three; but the greatest of these is charity.
“charity” ~ “love” in some translation, … when you “charitably” allow “let it be” then you have “you be; i be; it be” or “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” …
at father’s suggestion, tonan and mother went to korean tofu house for mother’s day while the gang went to san jose … basketball on television monitor and servers–who looked to be mothers themselves–said “happy mother’s day” … guests were mostly young people with young people …; also [see previous note connection to chariots and chinese: equivalent to ghenghis khan and chinese] ye^’n of wilson and gia ba?o with di tu+ co^ die^.p and "bo" visiting from los angeles sent us beef stew after die^~m spent a day in san jose with them ... tv ad for kieu hoang production of english version of hoang thi tho author of such song as tu'p le^`u ly' tu+o+?ng ...
Steve Winwood – Back In The High Life Again
5,530,421 views
24K
1K
SHARE
SAVE
Steve Winwood
Published on Jan 27, 2011
SUBSCRIBE 53K
Watch the official music video for “Back In The High Life Again” performed by SteveWinwood
Music video by Steve Winwood performing Back In The High Life Again. (C) 1986 Universal Island Records Ltd. A Universal Music Company.
Category
Music
Music in this video
Learn more
Song
Back In The High Life Again
Artist
Steve Winwood
Writers
Will Jennings, Steve Winwood
Licensed to YouTube by
UMG (on behalf of Island Records); LatinAutor – Warner Chappell, Kobalt Music Publishing, CMRRA, UMPG Publishing, UMPI, AMRA, UBEM, LatinAutor, BMI – Broadcast Music Inc., LatinAutor – UMPG, and 5 Music Rights Societies
God tells Eliphaz that he and the two other friends “have not spoken of me what is right as my servant Job has done”. The three (Elihu, the fourth friend introduced in chapter 32 is not mentioned here) are told to make a burnt offering with Job as their intercessor, “for only to him will I show favour”. Job is restored to health, riches and family, and lives to see his children to the fourth generation.[18]
The Destruction of Leviathanby Gustave Doré (1865)
Job is an investigation of the problem of divine justice.[32] This problem, known in theology as theodicy, can be rephrased as a question: “Why do the righteous suffer?”[2] The conventional answer in ancient Israel was that God rewards virtue and punishes sin (the principle known as “retributive justice“).[33] This assumes a world in which human choices and actions are morally significant, but experience demonstrates that suffering is frequently unmerited.[34]
The biblical concept of righteousness was rooted in the covenant-making God who had ordered creation for communal well-being, and the righteous were those who invested in the community, showing special concern for the poor and needy (see Job’s description of his life in chapter 31). Their antithesis were the wicked, who were selfish and greedy.[35] The Satan (or The Adversary) raises the question of whether there is such a thing as disinterested righteousness: if God rewards righteousness with prosperity, will men not act righteously from selfish motives? He asks God to test this by removing the prosperity of Job, the most righteous of all God’s servants.[36]
The book begins with the frame narrative, giving the reader an omniscient “God’s eye perspective” which introduces Job as a man of exemplary faith and piety, “blameless and upright”, who “fears God” and “shuns evil”.[37][38] The contrast between the frame and the poetic dialogues and monologues, in which Job never learns of the opening scenes in heaven or of the reason for his suffering, creates a sense of dramatic irony between the divine view of the Adversary’s wager, and the human view of Job’s suffering “without any reason” (2:3).[38]
In the poetic dialogues Job’s friends see his suffering and assume he must be guilty, since God is just. Job, knowing he is innocent, concludes that God must be unjust.[39] He retains his piety throughout the story (belying Satan’s suspicion that his righteousness is due to the expectation of reward), but makes clear from his first speech that he agrees with his friends that God should and does reward righteousness.[40] Elihu rejects the arguments of both parties: Job is wrong to accuse God of injustice, as God is greater than human beings, and nor are the friends correct; for suffering, far from being a punishment, may “rescue the afflicted from their affliction” and make them more amenable to revelation – literally, “open their ears” (36:15).[39]
Chapter 28, the Hymn to Wisdom, introduces another theme, divine wisdom. The hymn does not place any emphasis on retributive justice, stressing instead the inaccessibility of wisdom.[41] Wisdom cannot be invented or purchased, it says; God alone knows the meaning of the world, and he grants it only to those who live in reverence before him.[42] God possesses wisdom because he grasps the complexities of the world (28:24–26) – a theme which looks forward to God’s speech in chapters 38–41 with its repeated refrain “Where were you when…?”[43]
When God finally speaks he neither explains the reason for Job’s suffering (revealed to the reader in the prologue in heaven) nor defends his justice. The first speech focuses on his role in maintaining order in the universe: the list of things that God does and Job cannot do demonstrates divine wisdom because order is the heart of wisdom. Job then confesses his lack of wisdom, meaning his lack of understanding of the workings of the cosmos and of the ability to maintain it. The second speech concerns God’s role in controlling behemoth and leviathan, sometimes translated as the hippopotamus and crocodile, but more probably representing primeval cosmic creatures, in either case demonstrating God’s wisdom and power.[44] Job’s reply to God’s final speech is longer than his first and more complicated. The usual view is that he admits to being wrong to challenge God and now repents “in dust and ashes” (42:6), but the Hebrew is difficult, and an alternative understanding is that Job says he was wrong to repent and mourn and does not retract any of his arguments.[45] In the concluding part of the frame narrative God restores and increases his prosperity, indicating that the divine policy on retributive justice remains unchanged.[46]
Description
Job Rebuked by His Friends, from the Butts set. Pen and black ink, gray wash, and watercolour, over traces of graphite
Author
William Blake
Licensing
Edit
This is a faithful photographic reproduction of a two-dimensional, public domain work of art. The work of art itself is in the public domain for the following reason:
Public domain
This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author’s life plus 100 years or less.
Dialog-warning.svg You must also include a United States public domain tag to indicate why this work is in the public domain in the United States.
This file has been identified as being free of known restrictions under copyright law, including all related and neighboring rights.
The official position taken by the Wikimedia Foundation is that “faithful reproductions of two-dimensional public domain works of art are public domain”.
This photographic reproduction is therefore also considered to be in the public domain in the United States. In other jurisdictions, re-use of this content may be restricted; see Reuse of PD-Art photographs for details.
tv co dau 8 tuoi jadit returns home to ask forgiveness of everyone …
job and his friends: war often starts when human beings blame other human beings instead of blaming god or equivalently blaming everyone/everything the world or equivalently accepting [accepting is better than blaming one’s self since blame tends to be somewhat negative compare to accept–“turn the other cheek”–which is neutral if not positive: job accepts his suffering and do not blame anyone even though others blame job and god also does not blame job but, in the present moment here and now like in the buddha’s parable of the arrow, produce/restore “you’re ok/well; i’m ok/well” for job] things as one’s own “noble” portion/lot … of course everything depends ultimately on god’s grace and you migh not or might be able to accept without blame like job … e.g. you might have been born yesterday not knowing job’s example so that any behavior blaming or not blaming not accepting or accepting might be equally good in your opinion …
Luke 18
New Living Translation
Parable of the Pharisee and Tax Collector
9Then Jesus told this story to some who had great confidence in their own righteousness and scorned everyone else: 10“Two men went to the Temple to pray. One was a Pharisee, and the other was a despised tax collector. 11The Pharisee stood by himself and prayed this prayerb: ‘I thank you, God, that I am not like other people—cheaters, sinners, adulterers. I’m certainly not like that tax collector! 12I fast twice a week, and I give you a tenth of my income.’
13“But the tax collector stood at a distance and dared not even lift his eyes to heaven as he prayed. Instead, he beat his chest in sorrow, saying, ‘O God, be merciful to me, for I am a sinner.’ 14I tell you, this sinner, not the Pharisee, returned home justified before God. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
Music video by Enigma performing Mea Culpa.
Category
Music
Music in this video
Learn more
Song
Mea Culpa
Artist
Enigma
Album
MCMXC, A.D.
Licensed to YouTube by
UMG (on behalf of Virgin Records); CMRRA, LatinAutor, União Brasileira de Compositores, SODRAC, Muserk Rights Management, UBEM, LatinAutor – SonyATV, ASCAP, and 22 Music Rights Societies
THE DHAMMAPADA
CHAPTER ONE
THE TWIN VERSES
ALL that we are is the result of what we have thought: all that we are is founded on our thoughts and formed of our thoughts. If a man speaks or acts with an evil thought, pain pursues him, as the wheel of the wagon follows the hoof of the ox that draws it.(1)*
All that we are is the result of what we have thought: all that we are is founded on our thoughts and formed of our thoughts. If a man speaks or acts with a pure thought happiness pursue him like his own shadow that never leaves him. (2)*
“He reviled me, he beat me and conquered and then plundered me,” who express such thoughts tie their mind with the intention of retaliation. In them hatred will not cease. (3)
[I]
THE DHAMMAPADA
“He reviled me, he beat me and conquered and then plundered me,” who do not express such thoughts, in them hatred will cease. (4)
In this world never is enmity appeased by hatred; enmity is ever appeased by Love. This is the Law Eternal.* (5)
jadit confronts a multitude images–biblical “in the image” “there but for the grace of god goes i” who counsel no forgiveness [ecclesiasties ‘there’s no remembrance of things past’] no talitha cumi no “let it be” no ‘1 corinthian 13 charity’ after confronting his family and anandi at the temple and was not forgiven and was smacked but seemingly failed bible ‘love your enemy/opposition: when you are smacked, offer the other cheek also’ prescription to avoid mirror [jadit’s mother] by/with love and transforming power of [unconditional] love and so he mirrors his family and anandi …
Sheryl Crow – “Soak Up The Sun” (Acoustic, Solo)
169,600 views
]: perhaps this wisdom could help survivors and children who came after the war to avoid claiming and blaming one another for what happened during the war [e.g. defeats/victories in the war]: what matters is to ensure/provide [in the present moment here and now] “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” …
Energy of a Vibrating String. Action = Kinetic Energy – Potential Energy. at ε = 0. Explicit differentiation of A(u+εv) with respect to ε. Integration by parts. v is arbitrary inside the boundary D. This is the wave equation! Calculus of variations can locate saddle points. The action is stationary.
dhammapada trans max muller:
103 If one man conquer in battle a thousand times thousand men, and if another conquer himself, he is the greatest of conquerors.
104, 105. One’s own self conquered is better than all other people; not even a god, a Gandharva, not Mara with Brahman could change into defeat the victory of a man who has vanquished himself, and always lives under restraint.
tv co dau 8 tuoi jadit confronts his evil (black dress) and good (white dress) sides after learning his father was behind gauri’s education …
Pascal’s Wager the optimum is “you’re ok/well; i’m ok/well” and you should
“you believe what you want to believe,” but the optimum (principle of least action and pascal’s wager and 1 corinthian 10:13 ) is “you’re ok/well; i’m ok/well” and you should definitely insist on it in your darkest of times (e.g. chilean miners above) in whatever circumstances (buddha’s noble truths say that maybe sufferings exist but so does a way out of that suffering also exist) at whatever age from fetus to 100 and beyond: if for some reason in some circumstances there seems to be no “you’re ok /well; i’m ok/well” it does not mean that “you’re ok/well; i’m ok/well” does not exist [because everything change and you have to diligantly keep up with the changes by keeping your aim for “you’re ok/well; i’m ok/well” constant and because “you’re ok/well; i’m ok/well” induces the result of “have eyes/ears/mouth but as though could only see/hear/say good/goodness/godness/godliness/god” you might not recognize “you’re ok/well; i’m ok/well” when you have it and especially since its existence is like a zeno-paradox cauchy-schwarts-newton mathematical limit
FRONT
FRONT ART
Donkey carrot stick T-Shirt
Design by kidsshirts
Funny animal shirt
Hasbro
Published on Jul 5, 2018
SUBSCRIBE 3.5M
Playing with your food just got a whole new spin! It’s Chow Crown from Hasbro Gaming. Fit your food on the forks and set the crown spinning. Can you gobble it up before the music stops? It’s fast-paced crow-chomping action.
Subscribe to the Hasbro Channel: https://goo.gl/rI2HnR
Official Hasbro Gaming Site: http://goo.gl/gwKQga
Official Hasbro Gaming Facebook: https://goo.gl/ksEU2Q%5D for that circumstance or could not be achieved for that circumstance and–chú hân would say “còn nước còn tát”–after allowing for god’s miracles you and everyone just have to try harder to achieve it “some are born into it; some earn/learn/achieve/love/plan/will/dream it; some have it thrust upon” … until “you’re ok/well; i’m ok/well” …
tv co dau 8 tuoi jadit tried to steal some food and tripped over a silver cup and got caught … the negative interpretation of “eye for eye” would be if someone took my eye then i will take his/her eye … the positive interpretation of “eye for eye” would be if someone took my eye the he/she had better have the magic or the technology to put the eye he/she took from me back in my eye socket and restore my eye sight … in the book of job, job proclaims his version of “dust to dust” or “eye for eye” that god later adopted to be god’s own version of “eye for eye” …
20Then Job arose and tore his robe and shaved his head, and he fell to the ground and worshiped.
21He said,
“Naked I came from my mother’s womb,
And naked I shall return there.
The LORD gave and the LORD has taken away.
Blessed be the name of the LORD.”
22Through all this Job did not sin nor did he blame God.
Permission to Quote
Copyright & Trademark Information
If your request is beyond the permissions granted below, please use the Permission to Quote Request Form to request express written permission.
Below is the general information for the:
NASB, Amplified, NBLH, LBLA, Trademarks, & Web Site
Permission to Quote the NASB®
The text of the New American Standard Bible® may be quoted and/or reprinted up to and inclusive of one thousand (1,000) verses without express written permission of The Lockman Foundation, providing the verses do not amount to a complete book of the Bible nor do the verses quoted account for more than 50% of the total work in which they are quoted.
Notice of copyright as shown below must appear on the title or copyright page of the work:
When quotations are primarily from the NASB text on an Internet Web page (scripture quotations not from the NASB must be identified), instead of the full copyright notice on the title page, this notice must be placed somewhere on the Web page containing the quotations:
“Scripture quotations taken from the NASB. Copyright by The Lockman Foundation”
(This notice or a portion must be a click enabled Web link to http://www.lockman.org.)
“sovereign” ~ “noble” ~ irreducible/elementary/fundamental as in noble truths of the buddha or noble gases imthe periodic twble of the elements …
book of job’s god did precisely this positive interpretation of “eye for eye” …: book of job’s god restores job’s fortune and family and life to job …
Then Jehovah gave back to Job, twice as much as he had before. And Jehovah blessed the last part of Job’s life more than the first part; and he had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen, and a thousand asses. He also had seven sons and three daughters. And after this Job lived an hundred and forty years.
The Children’s Bible
by Henry A. Sherman and Charles Foster Kent.
Bible Hub
America – Lonely People … silver is like gray the fairness of gray “you’re ok/well; i’m ok/well” …
a model of interactions developed by Frank Ernst (historically: Blaise Pascal’s Wager) and is termed the ‘OK Corral’ (also called ‘OK Matrix’)
ít ác nhất = ít hành (kinetic) nhiều khả/tiềm năng (potential) = let’s sleep on it tonight let’s think it over don’t be rash to judge …
The Easter Offensive, officially known as The 1972 Spring – Summer Offensive (Vietnamese: Chiến dịch Xuân Hè 1972) by North Vietnam, or Red fiery summer (Vietnamese: Mùa hè đỏ lửa) as romanticized in South Vietnamese literature, was a military campaign conducted by the People’s Army of Vietnam (PAVN, the regular army of North Vietnam) against the Army of the Republic of Vietnam (ARVN, the regular army of South Vietnam) and the United States military between 30 March and 22 October 1972, during the Vietnam War.[10] This conventional invasion (the largest offensive operation since 300,000 Chinese troops had crossed the Yalu River into North Koreaduring the Korean War) was a radical departure from previous North Vietnamese offensives. The offensive was not designed to win the war outright but to gain as much territory and destroy as many units of the ARVN as possible, to improve the North’s negotiating position as the Paris Peace Accords drew towards a conclusion.
During the early morning hours of 5 May, communist units initiated PHASE II of the Tet Offensive of 1968 (also known as the May Offensive, “Little Tet”, and “Mini-Tet”) by striking 119 targets throughout South Vietnam, including Saigon. This time, however, allied intelligence was better prepared, stripping away the element of surprise.
The U.S. high command [] had been expecting an attack in 1972 but the size and ferocity of the assault caught the defenders off balance, because the attackers struck on three fronts simultaneously, with the bulk of the North Vietnamese army. This first attempt by the Democratic Republic of Vietnam(North Vietnam) to invade the south since the Tet Offensive of 1968, became characterized by conventional infantry–armor assaults backed by heavy artillery, with both sides fielding the latest in technological advances in weapons systems. In the I Corps Tactical Zone, North Vietnamese forces overran South Vietnamese defensive positions in a month-long battle and captured Quảng Trị city, before moving south in an attempt to seize Huế. PAVN similarly eliminated frontier defense forces in the II Corps Tactical Zone and advanced to seize the provincial capital of Kon Tum, which would have opened the way to the sea, splitting South Vietnam in two. North-east of Saigon, in the III Corps Tactical Zone, PAVN forces overran Lộc Ninh and advanced to assault the capital of Bình Long Province at An Lộc.
The campaign can be divided into three phases: April was a month of PAVN advances; May became a period of equilibrium; in June and July the South Vietnamese forces counter-attacked, culminating in the recapture of Quảng Trị City in September. On all three fronts, initial North Vietnamese successes were hampered by high casualties, inept tactics and the increasing application of U.S. and South Vietnamese air power. One result of the offensive was the launching of Operation Linebacker, the first sustained bombing of North Vietnam by the U.S. since November 1968. Although South Vietnamese forces withstood their greatest trial thus far in the conflict, the North Vietnamese accomplished two important goals: they had gained valuable territory within South Vietnam from which to launch future offensives and they had obtained a better bargaining position at the peace negotiations being conducted in Paris.
MP
Published on Jan 6, 2018
SUBSCRIBE 527
Live at Newcastle City Hall, Nov.15th 2017
***Para mis amigos Sergio (el mopy) y Noé (el Arequipeño), ambos fanáticos de esta banda***
(5-5) Vietnam 1965-1975, as seen on British television.
313,828 views
1.2K
100
SHARE
SAVE
blatttman
Published on Jan 5, 2009
SUBSCRIBE 4.5K
A brief history of the Vietnam war between 1965-1975, as seen on British television.
SAIGON, South Vietnam, Wednesday, March 19—A vast exodus of refugees from South Vietnam’s Central Highlands is under way, with rear‐guard troops blowing up military installations and civilian stragglers burning down their houses.
The roost spectacular departure of people and troops was from the highlands provinces of Pleiku, Kontum and Darlac. But many thousands of people were also leaving their homes in an area comprising roughly the northern two‐thirds of South Vietnam.
Civilian and military planes were carrying huge loads of passengers from Hue and many other towns all the way to and including Da Lat. The direction of the exodus was toward Saigon or toward a narrow strip of Government‐ defended territory running along the coast, starting in the north with Da Nang.
While the great movement of people appeared to be related to the latest strategic thinking on the part of South Vietnam’s high command, which is believed to be directed toward saving the population and armed forces rather than territory, knowledgeable Vietnamese sources said it was not clear that any specific evacuation orders for such a wide area had been given.
Panic was clearly a factor in much of the movement.
CIUDAD HIDALGO, MEXICO – OCTOBER 21: A migrant caravan walks into the interior of Mexico after crossing the Guatemalan border on October 21, 2018 near Ciudad Hidalgo, Mexico The caravan of Central Americans plans to eventually reach the United States. U.S. President Donald Trump has threatened to cancel the recent trade deal with Mexico and withhold aid to Central American countries if the caravan isn’t stopped before reaching the U.S. (Photo by John Moore/Getty Images)
Migrant caravan continues march toward U.S.
118,860 views
325
559
SHARE
SAVE
CBS Evening News
Published on Oct 21, 2018
SUBSCRIBE 426K
A caravan of Central American migrants, now about 5,000 strong, is on the move again after being blocked at Mexico’s southern border. Adriana Diaz reports.
Get new episodes of shows you love across devices the next day, stream local news live, and watch full seasons of CBS fan favorites anytime, anywhere with CBS All Access. Try it free! http://bit.ly/1OQA29B
—
The “CBS Evening News” premiered as a half-hour broadcast on Sept. 2, 1963. Check local listings for CBS Evening News broadcast times.
leon uris exodus
Trump’s Use of Wounded Knee to Mock Elizabeth Warren Angers Native Americans
It’s been more than a century since the Wounded Knee massacre and the Battle of Little Bighorn, but both of these notorious conflicts were thrust into a national conversation about Native Americans and race following President Trump’s Sunday night tweet directed at Senator Elizabeth Warren.
Mr. Trump, responding to a Q. and A. that Ms. Warren posted on Instagram Live a couple of weeks ago, used a line referring to Wounded Knee and Bighorn that mocked Ms. Warren’s claims of Native American heritage.
Description
English: Map of the route of the Trails of Tears — depicting the route taken to relocate Native Americans from the Southeastern United States between 1836 and 1839.
The forced march of Cherokee removal from the Southeastern United States for forced relocation to the Indian Territory (present day Oklahoma).
(English version)
Date 4 September 2007
Source Own work by Nikater, submitted to the public domain. Background map courtesy of Demis, http://www.demis.nl and Wilcomb E. Washburn (Hrsg.) Handbook of North American Indians. Vol. 4: History of Indian-White Relations. Smithsonian Institution Press, Washington D.C. 1988. ISBN 0-16004-583-5
Author User:Nikater
Permission
(Reusing this file)
Public domain This image is in the public domain because it came from the site http://www.demis.nl/home/pages/Gallery/examples.htm and was released by the copyright holder. Permission is granted to copy, distribute and/or modify this map since it is based on free of copyright images from: http://www.demis.nl. See also approval email on de.wp and its clarification.
Deutsch | English | македонски | Nederlands | slovenščina | +/−
Public domain This work has been released into the public domain by its author, http://www.demis.nl. This applies worldwide.
In some countries this may not be legally possible; if so: http://www.demis.nl grants anyone the right to use this work for any purpose, without any conditions, unless such conditions are required by law.
1972 3 years before 30-4-1975 to^nan must have been in grade 3 moving from sa`igo`n to mountainous [sơn: thanh sơn father of gia bảo; co^ng ch nhu+ nu’i tha’i so+n, nghi~a me. nhu_ nu+o+’c trong nguo^`n cha?y ra, mo^.t lo`ng tho+` me. ki’nh cha chomtro`n chu+~ hie^’u mo+’i la` dda.o con] da`la.t highlands with ba’c quy`nh in a convoy through nha trang that was stopped by shootings [new york city world trade center was booby trapped when to^nan went there for a job interview (though jews might be associated with being money-changers, china might have invented “money” for trade)] … shortly after to^nan used someone’s invention of a ddt spray lighter flame thrower on flies … to^nddu+’c raised a lot of fruit flies in new york city for his phd work in genetics under his adviser rosemary (movie rosemary’s baby), …
moses and burning bush
moses and burning bush …
Trời Chưa Muốn Sáng(Lạy Chúa Con Là Người Ngoài Đạo)
Tác giả: Trần Thiện Thanh
Lạy Chúa tôi con người không đạo
Nhưng tin có Chúa ở trên cao
Con nghe trong đêm Việt Nam tối tăm
Những mìn bom hoen dấu
Lạy Chúa trên cao Chúa ở nơi nào
Lạy Chúa tôi tuy người không đạo
Nhưng yêu nhớ lắm nhạc chuông khuya
Khi con bơ vơ chắp tay nguyện cầu
Cho người thương còn xa mãi xa
Mà suốt đêm dài ánh sáng chưa qua
…
Chúa ơi Chúa ơi con người không đạo
Nhưng tin Chúa giúp đời thương đau
Như con tin trong một lần đã lâu
Những hờn đau thu ngắn
Để đám mây hồng âu yếm giăng ngang
Chúa ơi! Con là người ngoại giáo …
Chúa ơi! Con là người ngoại giáo …
Lỡ yêu, yêu một người có đạo …
Tình yêu chúng con là tình yêu Thiên Chúa
hằng ban xuống trần gian …
Chúa ơi! Con là người ngoại giáo …
Lỡ yêu, yêu một người có đạo …
Thường khi chúng con chủ nhật đi xem lễ
Cầu xin Chúa thương tình …
Nhưng bỗng đâu có một đêm,
một đêm thật buồn,
nàng ôm mặt khóc trên vai con
Vì chữ hiếu nàng bỏ con,
nàng đành bỏ con,
may áo về cùng nhà chồng
Ngày lễ cưới trong nhà thờ
con quỳ dưới cuối không gian
sụt sùi con tim bồi hồi …
Người ta hạnh phúc bên nhau
mà sao Chúa để con sầu Chúa ơi! …
…
Trắng đêm con ngước lên trời
Trắng đêm con ngước lên trời
nghe hồi chuông đổ ngậm ngùi Chúa ơi!
Lạy Chúa con thương nàng đã lâu rồi
Thương thật nhiều nhưng con chưa dám nói
Con thương nàng đã lâu rồi
Mà chưa dám hé môi
Ngại ngùng không cùng tôn giáo thôi
Lạy Chúa con tin nàng rất ngoan đạo
Thương nàng thường hay luôn đi xem lễ
Con thương nàng rất dơn sơ
Màu áo trắng trinh nguyên
Với nét môi hồng thắm thêm duyên
Con yêu nàng, tình yêu rất chân thành
Tình yêu không lừa dối
Nhưng Chúa ơi, Nàng nào hay biết đâu
Một người ngoại đạo tha thiết yêu nàng
Tình yêu trái ngang
Lạy Chúa con xin nguyện Chúa trời
Cho trọn niềm tin ơn trên Thiên Chúa
Con xin được sống bên nàng
Người con gái đoan trang
Kính mến tôn thờ Chúa! Amen
we bought dahlia an ice cream cake this sundayn6/16/2019 for,her birthdaymwhich is also father’s day …
The Three Questions by Leo Tolstoy A perfect gift for graduation–or any occasion–by a Caldecott Honor Book Artist! “Quietly life changing…” –The New York Times Young Nikolai is searching for the answers to his three questions: When is the best time to do things? Who is the most important one? What is the right thing to do? But it is his own response to a stranger’s cry for help that leads him directly to the answers he is looking for. This profound and inspiring book is about compassion and being engaged in each moment. With his stunning watercolors — and text that resounds with universal truths, Jon J Muth has transformed a story by Leo Tolstoy into a timeless fable for readers of every age! Editorial Reviews Amazon.com Review Nikolai is a boy who believes that if he can find the answers to his three questions, he will always know how to be a good person. His friends–a heron, a monkey, and a dog–try to help, but to no avail, so he asks Leo, the wise old turtle. “When is the best time to do things? Who is the most important one? What is the right thing to do?” Leo doesn’t answer directly, but by the end of Nikolai’s visit, the boy has discovered the answers himself. Award-winning illustrator Jon J Muth’s lovely watercolors are the most appealing aspect of this book about compassion and living in the moment. The simple Zen-based profundity of the boy’s philosophical exploration may escape young readers, but they will enjoy the tale of a child who, in doing good deeds (for a panda and her baby, no less!), finds inner peace. Muth based his story on a short story of the same title by Leo Tolstoy. (Ages 5 to 9) –Emilie Coulter From Publishers Weekly Muth (Come On, Rain!) recasts a short story by Tolstoy into picture-book format, substituting a boy and his animal friends for the czar and his human companions. Yearning to be a good person, Nikolai asks, “When is the best time to do things? Who is the most important one? What is the right thing to do?” Sonya the heron, Gogol the monkey and Pushkin the dog offer their opinions, but their answers do not satisfy Nikolai. He visits Leo, an old turtle who lives in the mountains. While there, he helps Leo with his garden and rescues an injured panda and her cub, and in so doing, finds the answers he seeks. As Leo explains, “There is only one important time, and that time is now. The most important one is always the one you are with. And the most important thing is to do good for the one who is standing at your side.” Moral without being moralistic, the tale sends a simple and direct message unfreighted by pomp or pedantry. Muth’s art is as carefully distilled as his prose. A series of misty, evocative watercolors in muted tones suggests the figures and their changing relationships to the landscape. Judicious flashes of color quicken the compositions, as in the red of Nikolai’s kite (the kite, released at the end, takes on symbolic value). An afterword describes Tolstoy and his work. Ages 6-up. Copyright 2002 Cahners Business Information, Inc. “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” applies to past, present, and future–to all times–so, “live for today” or “live in the present moment” or “sufficient unto the day is the good thereof: tomorrow is another day” means try to fulfill/produce “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” today, in the present moment, this day … and repeat the same striving for “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” for tomorrow also, … an eternity of “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” …
one of the soldier at khu ta.o ta’c dda` la.t vietnam is “chu’ quy” [he also live on same block of hut/shack outside of the army camp like us] where “quy” ~ “turtle” … to^nan takes after him playing billiards (worlds collide : incidentally regardless of whether peace/war is started with blames, fundamentally robbery and creation and war etc. is just the passage of time … one would be at peace in the present if one could stay in the present but orginal sin of creating a world of souls/differences means inevitably one cannot hold on to the present or can only do so fighting/struggling/making an effort to incorporate changes or the future …
) … also plays marbles and skipping coins https://vi.m.wikipedia.org/wiki/Đánh_đáo Đánh đáo là một trò chơi dân gian được truyền qua nhiều đời ở Việt Nam. Đánh đáo phổ biến cả ở ba miền: Bắc, Trung và Nam. Vì là trò chơi phổ biến nên có rất nhiều biến thể, rất nhiều luật chơi khác nhau…. and flies kites [other were flying remote controlled rc airplane on the hills of ho^` xua^n hu+o+ng lake
] the neighborhood boy taught him how to make in a way that reminds to^nan how father taught him how to make dde`n ke’o qua^n [father said before grandfather o^ng no^.i nguye^~n ddi`nh ty. passes away grandfather illusions he saw soldiers marching outside … Lệnh vua hành quân trống kêu dồn,
quan với quân lên đường,
đoàn ngựa xe cuối cùng,
vừa đuổi theo lối sông. ho`n vo.ng phu by le^ thu+o+ng “quan vo+’i qua^n le^n ddu+o+`ng” ; supposedly father took salary money of his military unit and gambled it all away and he was resigned to go to jail for it but luckily for him mother went to beg chu’ thi’m hoa`ng for money and received it meaning metaphorically it would seem that military way –i.e. way” ~ “money”–won’t stand a chance against peace or civilian way/”money” in this war …] in sa`igo`n …..
Joni Mitchell – Both Sides Now (HD)
7,188,778 views
33K
1.1K
SHARE
SAVE
CritiquesMaster
Published on Oct 19, 2010
SUBSCRIBE 4.7K
Joni’s Mitchell title “Both Sides Now” from her “Both Sides Now” album.
All rights reserved to WMG, Sony & Joni Mitchell.
⇓⇓⇓ LYRICS ⇓⇓⇓
Rows and flows of angel hair
And ice cream castles in the air
And feather canyons everywhere
I’ve looked at clouds that way
But now they only block the sun
They rain and snow on everyone
So many things I would have done
But clouds got in my way
I’ve looked at clouds from both sides now
From up and down, and still somehow
It’s cloud illusions I recall
I really don’t know clouds at all
Moons and Junes and Ferris wheels
The dizzy dancing way you feel
As every fairy tale comes real
I’ve looked at love that way
But now it’s just another show
You leave ’em laughing when you go
And if you care, don’t let them know
Don’t give yourself away
I’ve looked at love from both sides now
From give and take, and still somehow
It’s love’s illusions I recall
I really don’t know love at all
Tears and fears and feeling proud
To say “I love you” right out loud
Dreams and schemes and circus crowds
I’ve looked at life that way
But now old friends are acting strange
They shake their heads, they say I’ve changed
Well something’s lost, but something’s gained
In living every day
I’ve looked at life from both sides now
From win and lose and still somehow
It’s life’s illusions I recall
I really don’t know life at all
I’ve looked at life from both sides now
From up and down and still somehow
It’s life’s illusions I recall
I really don’t know life at all
Category
Music
Music in this video
Learn more
Song
Both Sides Now
Artist
Joni Mitchell
Album
Both Sides Now
Writers
Joni Mitchell
Licensed to YouTube by
WMG (on behalf of Warner Rhino Off Roster-Audio); LatinAutor – SonyATV, CMRRA, ARESA, LatinAutor, SOLAR Music Rights Management, UBEM, Sony ATV Publishing, and 14 Music Rights Societies
yin yang “representation” of “energy”
to^nan was reading tu+. lu+.c va(n ddoa`n record of northern (the other side) life before the war and visiting sister cities turtle park [tv net am thuc viet suggests also chu’a nguyen putting down his sword asking for fresh water: king arthur …] …
Nhà văn Trần Tiêu: Người viết tiểu thuyết về con trâu đầu tiên của Việt Nam Trần Tiêu (1899-1954), sinh tại Hải Dương và mất tại Hà Nội vào tuổi 55, là nhà văn độc đáo của Tự lực văn đoàn thời nửa đầu thế kỷ 20, và là người có vinh dự viết cuốn tiểu thuyết nông thôn đầu tiên của Việt Nam – tiểu thuyết Con trâu (Đăng trên báo Ngày nay từ số 140 ra ngày 10/12/1938, sau đó in thành sách, NXB Đời nay, năm 1940).“Nơi sinh” của Con trâu Nhà văn Trần Tiêu Tiểu thuyết Con trâu kể về cuộc đời vất vả của người nông dân (bác Chính) với mơ ước khá giản đơn nhưng khó thực hiện được: đủ ăn đủ mặc. Khác với chất lý tưởng của Hoàng Đạo trong Con đường sáng, chất mơ mộng của Thạch Lam trong các truyện ngắn, Trần Tiêu đi thẳng vào thực tế đời sống với tất cả các góc cạnh của nó, với tâm thế của một người con nơi làng quê; bày ra những hủ tục và lề thói bảo thủ, gò bó chân tay của người dân quê. “Cha tôi chỉ viết về quê mình. Những nhân vật trong truyện dài, truyện vừa, truyện ngắn của ông đều lấy nguyên mẫu ở quê nhà rồi gọi chệch là làng Cầm. Những người ở làng Cổ Am sống xa quê hương đọc truyện ông đều có thể nhận ra ngay nhân vật mà ông miêu tả, dù đã đổi tên, là những ai ở trong làng. Ông sống hàng ngày với nhân vật của mình, yêu mến họ. Và không phải chỉ người mà cảnh vật xung quanh cũng trở thành nguồn vui sống của ông” – trích bài viết Cha tôi – nhà văn Trần Tiêu của GS Trần Bảng. Trần Tiêu sinh tại làng Úm Mạt (tức Cổ Am), huyện Vĩnh Lại (sau 1951 là Vĩnh Hảo), tỉnh Hải Dương. Làng này nổi tiếng trong lịch sử bắt đầu từ triều Trần, khi đất Úm Mạt được phong cho một công chúa. Đây là vùng rừng ngập mặn, đồng chua nên ruộng lúa không được phát triển. Tuy nhiên, nó lại là vùng đất bưng biền, có tính cách chiến lược trong sự nghiệp bảo vệ tổ quốc. Sau hơn 700 năm và hơn 20 thế hệ, Cổ Am vẫn lẫy lừng bậc nhất trong nước về truyền thống thượng võ và chống ngoại xâm. Có rất nhiều tư liệu minh chứng về điều này. Con trâu trên báo Ngày nay Cổ Am cũng là nơi phân công trách nhiệm nam nữ rất tiêu biểu cho xã hội Việt Nam truyền thống: trai thì học hành và đánh giặc; gái thì canh cửi và đảm đương việc gia đình. Mối quan hệ tinh tế và sâu đậm giữa địa linh nhân kiệt và hình sông thế núi cùng cây cỏ chim muông tạo nên một môi trường sinh thái màu nhiệm và tròn trịa. Bản thân gia thế của Trần Tiêu (cả bên vợ) cũng ở trong một truyền thống rất ưu tú, kết hợp được cả Nho học, Phật học và Tây học. Nên khi viết Con trâu và các tác phẩm khác, ông đã thể hiện được các nét đặc trưng của các truyền thống này. Đầu thập niên 1930, kinh tế thế giới rơi vào khủng hoảng; phong trào Mặt trận Bình dân đã mở màn cho khuynh hướng tả thực và xã hội trong văn học, với các ngòi bút khá tiêu biểu như Ngô Tất Tố, Nguyễn Công Hoan, Vũ Trọng Phụng, Nguyễn Đình Lạp, Mạnh Phú Tư và Trân Tiêu. Con trâu được “khai sinh” ở làng Cổ Am và kể về chuyện của làng Cổ Am, nhưng có tính cách biểu tượng chung. Đây cũng là tiểu thuyết đầu tiên viết về con trâu. Con trâu – tác phẩm độc đáo Bìa sách Trần Tiêu Độc đáo vì Trần Tiêu là người duy nhất của Tự lực văn đoàn gồm những trí thức văn nghệ sĩ Tây học và trung lưu thành thị lại sống gắn bó với nhà quê và tự đảm nhận việc miêu tả trực tiếp và tỉ mỉ đời sống ở nông thôn. Ngoài Con trâu, tất cả những truyện ngắn, truyện vừa, truyện dài của Trần Tiêu đều có giá trị rất cao vì những mô tả chân thực về nông thôn Việt Nam, có thể trở thành tư liệu “thực tế” cho các thế hệ sau. Những tác phẩm khác của ông về đề tài này, có thể kể như Chồng con (tiểu thuyết, 1941), Sau lũy tre (tập truyện vừa, 1942), Truyện quê (tập truyện ngắn, 1942)… Ngay từ những truyện ngắn đầu tiên, người đọc đã thấy tác giả này có bút pháp khá gọn gẽ, dễ hiểu, loại bỏ những cấu trúc và từ ngữ cổ điển, như từng phổ biến trong tạp chí Nam phong. Nhà văn Vũ Ngọc Phan nhận xét: “Nếu muốn tìm những việc oái oăm, những cơ mưu lắt léo trong Con trâu người ta sẽ không bao giờ thấy cả. Ở tập truyện này chỉ diễn ra rặt những việc rất thường trong lũy tre xanh, những việc hàng ngày của dân quê Việt Nam”. Còn nhà văn Kim Lân thì cho rằng: “Tác giả này khai thác những nét bình dị, chân thật của nông thôn, không thi vị hóa, cũng không nặng về trần tục. Tôi rất thích tác phẩm Con trâu của Trần Tiêu. Con trâu là đầu cơ nghiệp. Xoay quanh chuyện con trâu thực chất là chuyện con người”. Nguyễn Văn Bổng (1921-2001) quê Đại Lộc, Quảng Nam cũng có viết một tiểu thuyết cùng tên Con trâu vào năm 1952. Đúng một vòng của 12 con giáp, từ con trâu của năm Canh Thìn đến Nhâm Thìn.
also bu’t nghie^n and nha` nho … in america to^nan’s highschool and college curriculum and extracurriculum include russian nga (swan: buddha’s con chim thie^n nga) moon cultural stuff like dostoyevsky, tolstoy, anton chekhov, landau and lifshitz …https://www.rbth.com/arts/literature/2017/08/25/112-russian-writers-ranging-great-freaking-great_724466
Opening our top-ten of the absolutely freaking greatest writers, Pasternak is one of the few Russian Nobel Prize literature winners recognized “for his important achievement both in contemporary lyrical poetry and in the field of the great Russian epic tradition.”
He was a poet, but first of all he was famous for his novel, “Doctor Zhivago,” (1955) an epic novel about the Revolution and Civil War, and which was banned in the USSR for more than 30 years. The novel had to be smuggled out of the country to the West and was first published in Italy in 1957. Archival material recently declassified by the CIA confirms its role in publishing this anti-Soviet novel.
In 1958, Pasternak was awarded a Nobel Prize in Literature, which he was forced to decline under pressure from the authorities. Pasternak was also a translator, and his translations of Schiller, Shakespeare and Goethe’s “Faust” are considered masterpieces.
scientist and composer borodin, tchaikovsky, rachmaninoff, korsakov, etc.
Hồ Gươm Description Tiếng Việt: Toàn cảnh Hồ Hoàn Kiếm nhìn từ Quảng trường Đông Kinh Nghĩa Thục. Hình do người truyền lên chụp. Date 11 September 2007 (original upload date) Source Own work Transferred from vi.wikipedia Author Rungbachduong at vi.wikipedia
also shortly after to^nan’s class staged a play ho^.i nghi. die^n ho^`ng with to^nan playing the old men bo^ la~o asking questions [
Patty Loveless Blame It On Your Lyin’ Cheatin’ Heart
4,798,645 views
28K
912
SHARE
SAVE
Twistedtommi
Published on Dec 23, 2007
SUBSCRIBE 4.3K
Patty Loveless Blame It On Your Lyin’ Cheatin’ Heart
Category
Music
Music in this video
Learn more
Song
Blame It on Your Heart
Artist
Patty Loveless
Licensed to YouTube by
SME; UMPG Publishing, LatinAutor, LatinAutor – UMPG, UMPI, UBEM, BMI – Broadcast Music Inc., CMRRA, and 14 Music Rights Societies
thermostat and reneged promises and treaty of versailles: batesn …. steve from los banos telephoned iphone facetime showed thermostat ….
yin yang “representation” of “energy”
there is peace in war and war in peace just like the yin yang ….recall discussion above “war is peace” “freedom is slavery” …
remind tonan of his 5th grade teacher whom to^nan masturbated [for all these seemingly “spoiled” acts, to^nan had a hard time staying at tra^`n hu+ng dda.o high school where he moved to after graduating from the fifth grade since he could not concentrate could not remember and could not understand and had no friends at all not to mention one like tha`nh and was losing all lunch money on dda’nh dda’o and billards and skipping classes but again thanks to america where he became refugee he could continue schooling] to and who in retrospective is sugggestive of tha?o of gary where gar ~ war ~ garrulous ~ ba?o ~ die^n ho^`ng same name as gary chinese restaurant owner at funeral of ba` no^.i near future house of dr. bi`nh ba’c dda.t where to^nan’s mind got “opened” for the world and who is suggestive of ba` ngoa.i whose husband o^ng ngoa.i ddu+’c kim rhymes with ddu+’c kie^.m gio^~ a couple of days ago 6/17/2019 passes away at this time or vo+. ca^.u kie^.m co^ nga [
Po Binasuor [Ngo-ta Ngo-che, or Zainal Abidin, Cei Bunga (Bunga is the Malay word for ‘flower’, and “Chế” is the Vietnamese transliteration of Cei, a Cham word that means “uncle” – and was, in the days of Champa, frequently used to refer to generals) ruled Champa from 1360–1390 CE. He was also known as The Red King in Vietnamese stories.
Po Binasuor was the last strong king of the kingdom of Champa.[1]:237
…
The events of Chế Bồng Nga’s reign spelled the end of the Trần dynasty in Đại Việt, which was revealed as weak and ineffective in the face of the Cham General.[3][4]
After the conquest of Champa, the Vietnamese assigned the surname “Chế” {literally, ‘poke/make fun of’} to all persons of Cham origin.
https://en.m.wikipedia.org/wiki/Po_Binasuor%5D hay còn được biết đến rộng rãi hơn với tên gọi Chế Bồng Nga[Ghi chú 1] (Hán-Việt: 制蓬峩, ? – 23 tháng 1 năm 1390 ÂL[1]), theo cách gọi của người Ê Đê và Giarai tại vùng Tây Nguyên là R’čăm B’nga (Anak Orang Cham Bunga, nghĩa là “Bông hoa ánh sáng của người Champa”) Bhinethuor, Che Bunga hay A Đáp A Giả (chữ Hán: 阿荅阿者, Ngo-ta Ngo-che) trong các tài liệu Trung Hoa, là tên hiệu của vị vua thứ ba thuộc vương triều thứ 12 (tức là vị vua đời thứ 39) của nhà nước Chiêm Thành. Là một vị vua kiệt xuất, có tài võ bị, trong thời gian cầm quyền, ông đã chấn hưng nhà nước Chiêm Thành từ một quốc gia suy đồi trở nên hùng mạnh.
Trong giai đoạn 1367–1389, ông từng 12 lần xua quân Bắc phạt Đại Việt nhằm tái chiếm các vùng đất Châu Ô và Châu Lý vốn được chuyển giao sang chính quyền Đại Việt trong thời gian cai trị của vua Chế Mân.
…
Vào năm 1365, nhân dịp nam nữ vui chơi ngày xuân Ất Tị, người Chăm đã phục kích sẵn ở các vùng đồi núi chung quanh bất ngờ xông ra bắt cóc đám thanh niên này rồi chạy mất. Một năm sau, người Chăm tiếp tục sử dụng chiêu thức cũ nhưng tướng Trần Phạm A Song đã dự phòng trước nên phản công đánh đuổi được. Tháng giêng năm 1368, Trần Dụ Tông cử Trần Thế Hưng làm Thống quân hành khiển đồng tri, Đỗ Tử Bình làm phó, mang quân đi bình Chiêm Thành. Tháng 4 ÂL năm 1368, quân Trần tiến vào Chiêm Động (vùng Quảng Nam).[Ghi chú 2] Quân Chiêm đặt phục binh, quân Trần rơi vào chỗ phục kích, bị thua trận.[7] Trần Thế Hưng bị bắt, Đỗ Tử Bình chạy thoát, mang tàn quân chạy về nước. Nhận thấy binh lực nhà Trần ngày càng sa sút, Chế Bồng Nga mới sai Mục Bà Ma đi sứ sang đòi lại đất Hóa châu nhưng không thành.[8]
Xưng thần với nhà Minh
Sửa đổiCũng trong năm đó, bên Trung Hoa, Chu Nguyên Chương đánh đuổi được người Mông Cổ lập nên nhà Minh, xưng đế niên hiệu Hồng Vũ, đặt kinh đô ở Nam Kinh. Chế Bồng Nga sai sứ là Hổ Đô Man sang mừng đem voi, hổ và các sản vật tiến cống. Vua Minh sai Ngô Dụng, Nhan Tông Lỗ, Dương Tải đưa tiễn sứ thần Chiêm về nước, phong Chế Bồng Nga làm Chiêm Thành quốc vương, ban ấn tín,[Ghi chú 3] một quyển lịch Đại Thống và 50 tấm lụa thêu vàng. Trong sắc thư gửi Chiêm vương có viết:[9]
Ngày mồng bốn tháng 2 năm nay, Hổ Đô Man đến dâng cọp, voi; lòng thành của Vương, Trẫm đã hiểu rõ. Tuy nhiên lúc Hổ Đô Man chưa tới, Sứ giả của Trẫm cũng sẵn sàng trên đường đi đến nước Quốc vương. Sứ giả của Trẫm đến để báo cho Quốc vương biết rằng trước đây nước Trung Quốc bị rợ Hồ [Nguyên Mông] trộm chiếm hàng trăm năm, khiến tập tục man di đầy rẫy, phế bỏ Trung quốc phong hóa. Trẫm khởi binh trong vòng 20 năm, dẹp sạch bọn chúng, làm chủ Trung Quốc, thiên hạ bình an. Sợ các Di[Ghi chú 4] trong bốn phương chưa biết, nên sai Sứ giả báo tin cho các nước. Không ngờ Sứ giả nước của Vương tới trước, lòng thành thể hiện vững vàng, khiến Trẫm rất vui. Nay ban một bản lịch Đại Thống, 40 bộ y phục lụa là, lụa ỷ dệt kim tuyến;[Ghi chú 5] sai người đưa Sứ giả về nước. Lại dụ vương về đạo [thờ nước lớn], Vương nên phụng thờ coi như đạo trời, khiến dân Chiêm Thành yên với nghề nghiệp, Vương giữ được lộc vị truyền đến con cháu; trời đất soi xét sự cố gắng, Vương chớ xem thường. Hổ Lao Man và đám tùy tùng cũng được ban lụa là, lụa ỷ hoa văn, có phân biệt.”
Từ đó người Chăm hàng năm mang cống phẩm sang Trung Quốc, được vua nhà Minh cho người sang tế sơn xuyên và giám khảo các kỳ thi. Cũng vào thời đó, biển Đông có rất nhiều hải khấu, Chế Bồng Nga đem binh thuyền ra đánh chìm và cướp về hai mươi thuyền chở 31 tấn gỗ quí, liền cho người đưa sang tiến cống nhà Minh khiến vua Minh rất hài lòng, ban thưởng hậu hĩ.[10][11]
Năm 1371, triều đình nhà Trần xảy ra nội loạn, hoàng tử Trần Phủ lật đổ Dương Nhật Lễ giành ngôi, tức là vua Trần Nghệ Tông. Mẹ của Nhật Lễ chạy sang Chiêm Thành xin Chế Bồng Nga đánh Đại Việt trả thù và báo cáo tình hình biên giới và sự suy yếu của nhà Trần.[12] Được dịp, vào tháng 3 năm 1371 ÂL, Chế Bồng Nga tập trung chiến thuyền tiến vào cửa Đại An tấn công Đại Việt. Quân Chiêm vào đến Thái Tô, huyện Thọ Xương. Quân Trần chống cự không nổi. Theo sử thuật lại, ông đi thẳng vào Thăng Long “như đi vào chỗ không người”, không nơi nào có quân chống giữ.[13][14] Vua Nghệ Tông bỏ chạy khỏi kinh đô khiến quân Chiêm vào Thăng Long lấy hết vàng bạc châu báu, bắt cả đàn bà trẻ con rồi đốt sạch cung điện, sách vở. Tháng 3 nhuận năm 1371, Chế Bồng Nga mang quân ra đánh. Quân Chiêm vượt biển đánh vào cửa Đại An,[Ghi chú 6] tiến thẳng vào kinh thành Thăng Long. Ngày 27 tháng 3 ÂL, quân Chiêm tiến vào Thăng Long, cướp phá cung điện, bắt phụ nữ, lấy của cải ngọc lụa mang về.[15]
Năm sau, vua Chiêm dâng biểu viết trên vàng lá, dài hơn 1 xích, bề ngang 5 thốn,[Ghi chú 7] lên vua Minh đế kể tội Đại Việt, trong đó có câu:[16]
…Ngày nay người An Nam lại đem binh sang chiếm đất chúng tôi, cướp bóc nhân dân tôi. Vì thế thần xin Bệ Hạ giúp cho chúng tôi vũ khí, nhạc khí và nhạc sư để người An Nam thấy Chiêm Thành là phiên thuộc của Bệ Hạ mà không quấy nhiễu nữa.
Tuy nhiên theo sử Việt, nhà Trần không hề động binh trong thời kỳ này và đây là một sự vu cáo của Chế Bồng Nga, chỉ cốt sao nhà Minh để yên cho người Chiêm Thành lộng hành. Chu Nguyên Chương sau đó đã xuống chiếu bắt hai nước không được gây sự chiến tranh và đồng ý cho người Chăm được sang “du học” về âm nhạc tại Phúc Kiến.[17]
Quân Chiêm từ đời Lê, Lý vốn hèn nhát, cứ hễ Đại Việt nam tiến là chạy, đến khi Chế Bồng Nga lên ngôi, ông đã thay đổi tục cũ, dạy họ cách đánh trận, nên người Chiêm trở nên dũng mãnh, quen chịu khổ, nên trở thành một mối lo lớn cho Đại Việt.[18] Không chỉ thường xuyên Bắc tiến đánh Đại Việt mà thôi, hải quân của Chiêm Thành còn vươn ra hoạt động tận biển Đông, bắt cướp biển cho nhà Minh. Cuối đời Nguyền đầu đời Minh, cướp biển Nhật Bản hoành hành ở biển Đông, sử Minh gọi là “Nuỵ khấu” hay “Uy khấu” (Giặc Nuỵ).
] whose husband passes away previously in an american helicopter accident [https://www.usatoday.com/story/news/nation/2019/05/29/boeing-737-max-ethiopian-pilot-pleaded-training/1277756001/ Ethiopian pilot pleaded for training after Lion Air Boeing 737 Max crash
Bernard Condin, The Associated Press Published 4:49 p.m. ET May 29, 2019 | Updated 6:01 p.m. ET May 29, 2019
http://www.bigbrothermouse.com/books/siddharthaswan-book.html Siddhartha and the Swan Many stories are told of the childhood of the Lord Buddha, who was then known as Siddhartha. In this story, the young prince befriends a swan, which is then shot by his cousin. In the end, Siddhartha helps his cousin learn about kindness to animals. The story has been retold by authors who are familiar with both Buddhist tradition and also with Western culture. retold by Adiccabandhu and Padmasri First published in 2009 :: Lao language :: 32 pages :: Paperback :: A6 This book was made possible with support from the Australian Embassy in Vientiane, Manoj and Bory Paul and A Sing (USA, Cambodia, India), and Peggy Horn (Australia). Thank you!
] leaving a baby boy cung who was rescued by a hospital ship of his head full of water problems
] little did he realize the play might have metaphorical significance [
At the 1954 Geneva peace conference, Vietnam was temporarily partitioned at the 17th parallel. Ho Chi Minh had wished to continue the war in the south, but was restrained by his Chinese allies who convinced him that he could win control by electoral means.[91][92] Under the terms of the Geneva Accords, civilians were to be given the opportunity to move freely between the two provisional states for a 300-day period. Elections throughout the country were to be held in 1956 to establish a unified government.[93]
https://en.m.wikipedia.org/wiki/1954_Geneva_Conference#Indochina
It was decided that Vietnam would be divided at the 17th parallel until 1956, when democratic elections would be held under international supervision. All parties involved agreed to this (Ho Chi Minh had strong support in the north, which was more populous than the south, and was thus comfortable that he would win an election), except for the US, who did not want to see Communism spreading in a domino effect throughout Asia.
treaty of versailles, geneva accord, and Indian treaties …
John Cougar Mellencamp Hotdogs and Hamburgers
57,569 views
244
5
SHARE
SAVE
lamarridley2
Published on Jun 10, 2009
SUBSCRIBE 572
I do not Own any copyrights to song,Music,Lyrics or picture…This is just a fan video.no copyright infringment intended.
Drivin down a dry summers day
Old route 66 and I was just a kid
Met a pretty little indian girl
Along the way
Get her into my car
And tried to give her a kiss
Ill give you beads and wampum
Whatever it takes, girl
To make you trade.
She jumped into the back seat
And she kinda flipped her lid
She said, youre trying to get
Somethin for nothin
like the pilgrims in the olden days
We rode for a while
Till the sun went away
And I realized it was a sort of an honor
Beinaround this girl
I felt embarassed
Of what I tried to do earlier that day
She was the saddest girl, I ever knew
She told me stories about the indian nations
And how the white man stole their lives away
And although she kinda liked me
She could never tust me
And when the sun comes up
Wed go our different ways
Chorus:
Now everybody has got the choice
Between hotdogs and hamburgers
Every one of us has got to choose
Between right and wrong
And givin up or holdin on
So I dropped her off
At some railroad crossing in texas
An old indian man was waiting there
He smiled and thanked me
But he saw right through me
I could tell, he didnt like me
For my kind, he didnt care
Because to him, I was the white man
The one who sold him something
That he already owned
And it was like had been ridin in the
Car right there with us
And I felt ashamed of my actions
And the way the west was really won
So I drove down the highway
Till I came to los angeles
To the town of the angels
The best, this country can do
I got down on my knees
And I ask for forgiveness
I said, lord, forgive us
For we know not, what we do
Chorus:
Now everybody has got the choice
Between hotdogs and hamburgers
Every one of us has got to choose
Between right and wrong
And givin up or holdin on
Category
Entertainment
Suggested by UMG
Shawn Mendes – If I Can’t Have You
Music in this video
Learn more
Song
Hot Dogs And Hamburgers
Artist
John Mellencamp
Writers
John Mellencamp
Licensed to YouTube by
UMG (on behalf of Def Jam West); LatinAutor – SonyATV, UBEM, EMI Music Publishing, LatinAutor, CMRRA, and 3 Music Rights Societies
“I was the white man / The one who sold him something / That he already owned”: the other side is that original sin of creating a world of souls/differences or entropy or the wizard of oz might require the creation of a roundabout way a long way home–
Take the Long Way Home – Written and Composed by Roger Hodgson (Supertramp)
1,158,391 views
8.6K
327
SHARE
SAVE
Roger Hodgson
Published on Sep 12, 2016
SUBSCRIBE 106K
Roger Hodgson co-founded Supertramp in 1969 and was the driving force behind what fans call the 14 golden years of the band. He wrote, sang, and arranged the enduring rock standards that made Supertramp a worldwide phenomenon with album sales in excess of 60 million. In addition to “Take the Long Way Home,” Roger also gave us timeless classics such as Give a Little Bit, Breakfast in America, The Logical Song, Dreamer, School, It’s Raining Again, Fool’s Overture, and many more. Enjoy this performance from an April 2016 show in London.
Roger is currently on tour and selling out shows around the world. Every concert is a powerful emotional journey and his passion for his music and his art shines through in the magic and intimacy that is felt by the audience. For tour details, visit http://www.RogerHodgson.com or https://www.Facebook.com/RogerHodgson.
“Take the Long Way Home” may be found on Roger’s latest release, “Classics Live.” The CD is available at http://www.RogerHodgsonStore.com or on iTunes at http://apple.co/1M5cA8j. The song is also available on Roger’s “Take the Long Way Home – Live in Montreal” DVD – also available through the Store.
“hysteresis” in previous notes …
Cổ học tinh hoa
Một hôm trời nắng Dương Bố đi chơi. Khi ở nhà ra, thì mặc áo trắng, đi được nửa đường, gặp trời mưa, quần áo ướt hết, mới vào ẩn mưa ở nhà bà con. Người ấy thấy Dương Bố ướt cả cho mượn cái áo thâm.
Một lúc trời tạnh, Dương Bố mặc áo thâm về nhà. Con chó trông thấy, vừa cắn vừa xua đuổi. Dương Bố giận toan cầm gậy đánh. Anh là Dương Chu chạy ra bảo:
“Đừng đánh nó làm gì! Nó đuổi như thế cũng phải. Giả sử con chó trắng nhà ta, lúc đi, thì trắng, lúc về thì đen, phỏng em có không lấy làm lạ mà không ngờ được không?”
Lời Bàn:
Lúc đi mặc áo trắng, lúc về mặc áo thâm, chính mình không biết mình thay đổi, con chó thấy khác thì xua đuổi. Mình đánh nó chẳng hóa ra lầm lắm ru! Lỗi tại mình thay đổi không tại con chó cắn xằng. Vậy nên ở đời khi mình làm điều gì khác thường, mà người ta không rõ, thì tất nhiên người ta bàn trái bàn phải. Nếu mình không tự xét mình thay đổi hay dở, chỉ biết trách người nghị luận nọ kia, thì chẳng khác nào như Dương Bố đánh chó trong truyện này.
–around that “already” and anyway who knows if there weren’t implicit pocahontas agreements between both sides based on unconditional love that creates the illusion of something for nothing beads and wampums for a continent …
] for the real war then raging and the chinese might not like it though as explained in previous notes in connection to angkor vat and lao cambodian hindu civilization flowering die^n ho^`ng might have been chinese in vietnam reacting to ghenghis khan ruling china …[
Britney Spears – Oops!…I Did It Again (Official Video)
227,175,626 views
866K
40K
SHARE
SAVE
Britney Spears
Published on Oct 25, 2009
SUBSCRIBE 6.6M
Britney Spears’ official music video for ‘Oops!…I Did It Again’. Click to listen to Britney Spears on Spotify: http://smarturl.it/BritneySpot?IQid=B…
I think I did it again
I made you believe we’re more than just friends
Oh baby
It might seem like a crush
But it doesn’t mean that I’m serious
‘Cause to lose all my senses
That is just so typically me
Oh baby, baby
Oops!…I did it again
I played with your heart, got lost in the game
Oh baby, baby
Oops!…You think I’m in love
That I’m sent from above
I’m not that innocent
Category
Music
Music in this video
Learn more
Song
Oops!… I Did It Again
Artist
Britney Spears
Album
Zeroes Heroes
Writers
Rami Yacoub, Max Martin
Licensed to YouTube by
SME (on behalf of Rodeo Media); UBEM, LatinAutor – UMPG, ASCAP, SODRAC, UMPG Publishing, Kobalt Music Publishing, LatinAutor, and 20 Music Rights Societies
oops to^nan has just said in connection with book of job that one should take after job example by not blaming nor one’s self nor others but just accept and here is to^nan placing the blame on ghenghis –ghen ~ ty. ghenghis was the world … a world war …–and chinese …]… these days to^nddi.nh is married to die^n ho^`ng “die^~m” [https://www.tcs-home.org/english/articles/the-life-and-music-of-trinh-cong-son
“Đời và nhạc Trịnh Công Sơn “, Đặng Tiến, 2001. Translated by Jason Gibbs.
Trịnh Công Sơn hails from Huế, Minh Hương village, and is of Chinese ancestry. Minh Hương has since merged with Bao Vinh to become Hương Vinh commune. A long time ago Bao Vinh was Huế’s harbor.
Diễm xưa – Khánh Ly
49,768 views16612SHARESAVETran Manh Ha
Published on Jul 29, 2010
SUBSCRIBE 24K
Tình ca bất hủ của Trịnh Công Sơn, Khánh Ly hát cùng piano trong Album Tưởng rằng đã quên (1991)
Category
Music
Music in this video
Learn more
Song
Diễm Xưa
Artist
Khánh Ly
Album
Tình Khúc Trịnh Công Sơn 2
Licensed to YouTube by
[Merlin] Lang Van Inc (on behalf of Làng Văn), and 2 Music Rights Societies compare ta’p co^? such as hindu-styled champa temples with tu’p le^`u ly’ tu+o+?ng …
]
with to^nan doing house chores [to^nan’s best friend in dda`la.t was a chinese-vietnamese tha`nh who lives in a small one-room guest house/hut/shack/shed/cabin of a big villa with his parents who seem to be the hired care-takers of the property which is un-occupied most of the time …
Thomas Sullivan Magnum IV is a private investigator played by Tom Selleck. He resides in the guest house of a 200-acre (81 ha) beachfront estate called Robin’s Nest, in Hawaii, at the invitation of its owner, Robin Masters, the celebrated, but never-seen, author of several dozen lurid novels. Ostensibly this is quid pro quo for Magnum’s services based upon his expertise in security; the pilot and several early episodes suggest Magnum had done Masters a favor of some kind, possibly when Masters hired him for a case. The voice of Robin Masters, heard only in five episodes, was provided by Orson Welles
quotes from movie christopher robins:
Nothing is impossible, but I do nothing every day.
When I’m going somewhere and I wait, somewhere often comes to me.
Construction Vehicles for Kids with Blippi | The Excavator Song
47,425,235 views
44K
23K
SHARE
SAVE
Blippi
Published on Apr 2, 2016
SUBSCRIBE 4.3M
This is the Excavator Song by Blippi. If your child loves construction vehicles and Blippi and wants to sing and dance to The Excavator Song, this is it! Watch more educational videos for kids and other Blippi Videos at https://www.youtube.com/watch?v=_cVGr…
Aerial view of suburban Levittown, Pennsylvania.
From http://teachpol.tcnj.edu/amer_pol_hist/thumbnail429.html, public domain
PD-icon.svg This work is in the public domain in the United States because it was published in the United States between 1924 and 1977 without a copyright notice. See Commons:Hirtle chart for further explanation. Note that it may still be copyrighted in jurisdictions that do not apply the rule of the shorter term for US works (depending on the date of the author’s death), such as Canada (50 p.m.a.), Mainland China (50 p.m.a., not Hong Kong or Macao), Germany (70 p.m.a.), Mexico (
Levittown is the name of seven large suburban housing developments created in the United States and Puerto Rico by William Levitt and his company Levitt & Sons. Built after World War II for returning veterans and their new families, the communities offered attractive alternatives to cramped central city locations and apartments. The Veterans Administration and the Federal Housing Administration (FHA) guaranteed builders that qualified veterans could buy housing for a fraction of rental costs.
FHA lenders embraced a racist policy excluding communities of color allowing only residents to “the Caucasian race”, as stipulated in housing rent and sales agreements, making them segregated communities.[1]
Production was modeled on assembly lines in 27 steps with construction workers trained to perform one step. A house could be built in one day when effectively scheduled. This enabled quick and economical production of similar or identical homes with rapid recovery of costs. Standard Levittown houses included a white picket fence, green lawns, and modern appliances. Sales in the original Levittown began in March 1947. 1,400 homes were purchased during the first three hours.
Places
Edit
Levittown, New York – the first Levittown (built 1947–1951)
Levittown, Pennsylvania – the second Levittown (1952–1958)
Willingboro Township, New Jersey – originally and colloquially known as Levittown (started 1958)
Levittown, Puerto Rico (1963)
Bowie, Maryland (1964)
Crofton, Maryland (1970)
Largo, Maryland (1963)
References
Edit
^ Rothstein, Richard (May 2, 2017). The Color of Law: A Forgotten History of How Our Government Segregated America. Liveright. pp. 82–83. ISBN 978-1-63149-286-0.
at dda`la.t khu ta.o ta’c the army has all kinds of earth-moving equipment waiting just waiting to be used for construction constructive ta.o ta.o ta’c creative creator god godly purposes … after original las vegas was torned down along with twin tower world trade center went down up came dubai and one world trade center in a splurged on construction that mirror home construction reminder of leavitt town construction after world war 2 (to^n nguye^n and ta^`n house is in leavitt street) … but of course creation ta.o can be priceless (blaise pascal’s wager) if done the action-inaction wei wu wei “bum” “desireless or desiring only you’re ok/well; i’m ok/well” way … where things are on separate unique orbits like the pendula of the pendulum wave …
Father Mother and Child
6.11.2019 100degF day and dahlia’s friend from school james–his mother came from north vietnam whose father must have been to^nan’s age and his father is an american ross–came for a swim–dahlia took her first lesson swimming this year–together with delilah and her father bruce and die^~m made pork noodle soup ba’nh canh for supper with desert she learned from anh anh’s mother from hue^’ so we have representation of all three regions of vietnam north central south … and james dragging make-up case –representing perhaps di` na(m’s current profession, make up artist–grandfather bought for dahlia down the stair said “there’s so many bumps …” …
we keep chickens at our shack [they have better accommodations than us much cleaner than our own] for eggs … [c.f. to^n ddu+’c keeping flies; supposedly mother had pigeon noodle soup when she was pregnant with to^nan … krebs citric acid cycle in previous notes; c.f. vietnam apocalypse and buddha’s swan]…
John Lennon original composition for “Watching the wheels” working title “I’m crazy”.
4,653 views
70
0
SHARE
SAVE
Beatle Stories
Published on Jun 20, 2017
SUBSCRIBE 44K
Genius!!
http://www.edwardhopper.net/images/paintings/nighthawks.jpgA Bar at the Folies-Bergère (French: Un bar aux Folies Bergère), painted and exhibited at the Paris Salon in 1882, is considered the last major work of French painter Édouard Manet. It depicts a scene in the Folies Bergère nightclub in Paris. The painting originally belonged to the composer Emmanuel Chabrier, who was a close friend of Manet. Chabrier hung it over his piano. The painting is currently in the Courtauld Gallery in London. The art historian Jeffrey Meyers describes the intentional play on perspective and the apparent violation of the operations of mirrors: “Behind her, and extending for the entire length of the four-and-a-quarter-foot painting, is the gold frame of an enormous mirror. The French philosopher Maurice Merleau-Ponty has called a mirror ‘the instrument of a universal magic that changes things into spectacles, spectacles into things, me into others, and others into me.’ We, the viewers, stand opposite the barmaid on the other side of the counter and, looking at the reflection in the mirror, see exactly what she sees… A critic has noted that Manet’s ‘preliminary study shows her placed off to the right, whereas in the finished canvas she is very much the centre of attention.’ Though Manet shifted her from the right to the center, he kept her reflection on the right. Seen in the mirror, she seems engaged with a customer; in full face, she’s self-protectively withdrawn and remote.”[6] The painting is rich in details which provide clues to social class and milieu. The woman at the bar is a real person, known as Suzon, who worked at the Folies-Bergère in the early 1880s. For his painting, Manet posed her in his studio. By including a dish of oranges in the foreground, Manet identifies the barmaid as a prostitute, according to art historian Larry L. Ligo, who says that Manet habitually associated oranges with prostitution in his paintings.[7] T.J. Clark says that the barmaid is “intended to represent one of the prostitutes for which the Folies-Bergère was well-known”, who is represented “as both a salesperson and a commodity—something to be purchased along with a drink.”[7] Other notable details include the pair of green feet in the upper left-hand corner, which belong to a trapeze artist who is performing above the restaurant’s patrons. The beer bottles depicted are easily identified by the red triangle on the label as Bass Pale Ale, and the conspicuous presence of this English brand instead of German beer has been interpreted as documentation of anti-German sentiment in France in the decade after the Franco-Prussian War.[8] Title Deutsch: Bar in den Folies-Bergère Español: Un Bar en el Folies-Bergère Français : Un Bar aux Folies-Bergère Object typepainting Genreportrait Date1881-1882 Mediumoil on canvas DimensionsHeight: 96 cm (37.7 ″); Width: 130 cm (51.1 ″) Collection Courtauld Institute of Art Blue pencil.svg wikidata:Q734266 Courtauld Institute of Art Native nameCourtauld Institute of Art Parent institutionUniversity of London LocationLondon Coordinates51° 30′ 39″ N, 0° 07′ 02″ W Link to OpenStreetMap Link to Google Maps Established1932 / 1 November 2002 Web pagehttps://courtauld.ac.uk/ Authority control wikidata:Q734266: Q734266 VIAF: 129882217 ISNI: 0000 0004 1936 850X ULAN: 500234126 LCCN: n50045627 GND: 36827-1 WorldCat Current location London Object historyUnknown References catalog: A Treasury of Art Masterpieces: from the Renaissance to the Present Day; catalog code: 121 catalog: Rouart and Wildenstein, Edouard Manet. Catalogue raisonné, 1st volume; Authority control wikidata:Q1245354: Q1245354 VIAF: 180757425 GND: 4430504-7 SUDOC: 090866568 BNF: 11968386d Source/PhotographerMuseum page Other versions Edouard Manet 004.jpg EdouardManetBar in denFoliesBergeres1881.jpg Manet-BarFolies-Bergere.jpg This is a faithful photographic reproduction of a two-dimensional, public domain work of art. The work of art itself is in the public domain for the following reason: Public domain This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author’s life plus 100 years or less. Dialog-warning.svg You must also include a United States public domain tag to indicate why this work is in the public domain in the United States. This file has been identified as being free of known restrictions under copyright law, including all related and neighboring rights. The official position taken by the Wikimedia Foundation is that “faithful reproductions of two-dimensional public domain works of art are public domain”. This photographic reproduction is therefore also considered to be in the public domain in the United States. In other jurisdictions, re-use of this content may be restricted; see Reuse of PD-Art photographs for details. “You take a really sleepy man, Esmé, and he always stands a chance of again becoming a man with all his fac – with all his f-a-c-u-l-t-i-e-s intact”
one of to^nan’s faculty professor is professor roy rappaport of anthropology who is very humble and was a hotelier supposedly like president trump but who by chance is associated with quoting another anthropologist gregory bateson who happens to advocate jews making peace with german and so there might have been thise who would have nothing to do with him adopting an arrogant attitude …
Doctor Daddy Saves Son Kids Pretend Play
4,469,394 views
11K
4K
SHARE
SAVE
FamousTubeKIDS
Published on Dec 2, 2018
SUBSCRIBE 2.1M
In this video Kameiro pretends to get an injury from playing too much video games, then it’s Doctor Daddy to the rescue!
Brendan Payne
Published on Mar 3, 2013
SUBSCRIBE 460
The final moments from “Cheers”. Originally aired May 20th, 1993.
Copyright NBC/Universal. Not trying to infringe on any copyrights. I just love Cheers.
Category
Entertainment
Show
Cheers : Give Me A Ring Sometime
What’s the point to life? – Cheers last scene
24,392 views
151
2
SHARE
SAVE
عهود رافع
Published on Jan 12, 2018
SUBSCRIBE 188
Category
Music
Show
Cheers : Give Me A Ring Sometime
tv the doctors say einstein has unruly hairs (rhyme with heirs) …
Billy Joel “Pianoman” Original Video
5,301,310 views
22K
522
SHARE
SAVE
moontvONE
Published on Mar 8, 2010
SUBSCRIBE 2.3K
Das Originalmusikvideo von Billy Joels “Pianoman” – Sehr selten! Viel Spass!!!
Original Video “Pianoman” by Billy Joel! Rare stuff! Have fun!!
Live Version of “Closing Time” by Semisonic May 19, 2012
41,288 views
187
8
SHARE
SAVE
djensensignature
Published on May 21, 2012
SUBSCRIBE 9
We had a great time tonight at reunions for Minnesota bands Semisonic and Trip Shakespeare in Mound, MN! We saw our good friend Dan Wilson with the “Closing Time” hitmakers from Semisonic, who headlined the OLL Blast, a block party outside Our Lady of the Lake Catholic School in Mound. It was great to have so many friends come out to the Lake for this incredible concert! And to see Dan again, who we met several years ago at an intimate concert. Enjoy this live version of “Closing Time” from the show!
Jimmy Buffett performs MARGARITAVILLE with special guest JJ Watt
280,004 views
1.6K
92
SHARE
SAVE
Margaritaville
Published on Jun 11, 2016
SUBSCRIBE 50K
A surprise appearance from longtime Parrotthead, JJ Watt of the Houston Texans during the 2016 I Don’t Know Tour.
cha’y … they burned the armory of the military west point equivalence and took out the reactor core from the nuclear reactor in dalat before evacuating running … cha.y … from advancing communists … cha?y flow … thie^n ly’
just like our house is sort of a hut outside of the main army camp with a trellis of chayote thank you america
Tôi đứng bên này sông, bên kia vùng lửa khói.
Làng tôi đây, bao năm dài chinh chiến,
từng lũy tre muộn phiền.
Tôi có người vợ ngoan.
Đẹp như trăng mười sáu, cưới rồi đành xa nhau.
Nhớ đôi môi nàng hiền, xinh xinh màu nắng.
Má nàng hồng thơm mùi thơm lúa non.
Ai ra đi mà không từng bịn rịn.
Xa người yêu mà dễ mấy ai vui.
Em nhìn theo bằng nước mắt chia phôi.
Tôi mạnh bước mà nghe hồn nhỏ lệ
Này anh lính chiến, người bạn pháo binh.
Mẹ tôi tóc sương từng đêm nghe đạn pháo rơi thật buồn.
Anh rót cho khéo nhé, kẻo lầm vào nhà tôi.
Nhà tôi ở cuối chân đồi,
có giàn thiên lý, có người tôi thương.
though gia ba?o might be the subject of much ado about nothing people should not forget the thie^n ly’ of it all menaing what kind of godly heavenly coincidence is that that gia ba?o would be “borned” to resemble north korea kim …
masada fortress … dahlia has been watching youtube channels where they make box forts …. chad wildclay and vy qwuaint carl and zinger the sharer ryan’s toy review etc.
“We have seen/met the enemy and s/he is us” pogo
ba’c dda.t and film chuye^.n tu+? te^’ and blaise pascal’s wager and mirror domino world above …
A South Korean military officer (R) and a North Korean military officer shake hands during an operation to reconnect a road across the Military Demarcation Line inside the Demilitarised Zone (DMZ) separating the two Koreas November 22, 2018. Picture taken November 22, 2018. The Defense Ministry/Yonhap via REUTERS ATTENTION EDITORS – THIS IMAGE HAS BEEN SUPPLIED BY A THIRD PARTY. SOUTH KOREA OUT. NO RESALES. NO ARCHIVE. TPX IMAGES OF THE DAY – RC188DF0C9D0
… and we had a christmas log cake buche de noel see “American high command” premonition [di` khanh gave to^nan a cooy of journey to the west ta^y du ky’ that gave to^nan a fever from reading it too voraciously …
When the Old Monkey King trying to save Little Monkey, Little Monkey undertakes a dangerous journey to find the Old Immortal and get a pill to save the old king. Along the way, he meets many supernatural creatures that teach him the skills he needs to complete his journey and to become immortal himself. In addition to giving him the pill, the Old Immortal also gives Little Monkey a new name, Sun Wukong, or Monkey King. Sun Wukong is a central figure in Chinese folklore, most notably in the 16th-century classic “Journey to the West.” Li’s telling differs from most versions, as there is little resemblance between the beloved trickster who seeks immortality out of boredom and the selfless hero shown here.
… and youtube te^’t offensive feeding [war won’t start if only perhaps people have enough food to eat water to drink air to breath … clothes or shelter… “to promote the general welfare …”
tao te ching by lao tzu
Original Legged Translation Susuki’s Translation Goddard’s Translation
是以「聖人」之治,虛其心,實其腹,弱其志,強其骨。常使民無知無 欲。使夫智者不敢為也。為「無為」,則無不治。
Therefore the sage, in the exercise of his government, empties their minds, fills their bellies, weakens their wills, and strengthens their bones. He constantly (tries to) keep them without knowledge and without desire, and where there are those who have knowledge, to keep them from presuming to act (on it). When there is this abstinence from action, good order is universal.
Therefore the holy man when he governs empties the people’s hearts but fills their stomachs. He weakens their ambition but strengthens their bones. Always he keeps the people unsophisticated and without desire. He causes that the crafty do not dare to act. When he acts with non-assertion there is nothing ungoverned.
Therefore the wise ruler does not suggest unnecessary things, but seeks to satisfy the minds of his people. He seeks to allay appetites but strengthen bones. He ever tries by keeping people in ignorance to keep them satisfied and those who have knowledge he restrains from evil. If he, himself, practices restraint then everything is in quietness.
The Doctrine of the Mean
By Confucius
Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout heaven and earth, and all things will be nourished and flourish.
]
in a mobile home down the road from an’s friend’s house and his 5th grade teacher’s house [to^nan’s class leader was a home girl suggestive of chi. chi’nh: our class was set to clean up and beautify the grassy mud plot by the classroom like if we were farmers; one other soldier was chu’ no^ng; chi. phu+o+ng chi. chi’nh herself climb the highland mountains to dda`la.t to visit us but could only make it to the foot of the mountain to the buddhist temple where ninsu+ vie^n lu+o+ng was staying with many jackfruit trees with giant man-size fruits near a river perhaps; also co^ be^ chu’ kha who wore a’o ba` ba like a communist fearless of being mistakenly shot at visited us and stayed inside the army camp and was taken to an industrial-sized farm–he was impressed saying he though only america has farm this size figure we only has subsistence mom and pop family farm–at the foot of the mountain as well as our own plum orchard; also cha^u ngo.c visited us from nha trang and was taken to the arboreteum by ho^` xua^n hu+o+ng but was not impressed with the state of its upkeeping because of the ongoing war[… near o^ng ha` mai kim’s house by the french-era train station … of ha` mai anh ta^m ho^`n cao thu+o+.ng …
o6ng ha` mai ngo.c resemblance …
tam hon cao thuong Những tấm lòng cao cả hay Tâm hồn cao thượng (tiếng Ý: Cuore; nghĩa là Trái tim) là một cuốn tiểu thuyết trẻ em của nhà văn người Ý Edmondo De Amicis. Lấy bối cảnh trong lúc nước Ý đang thống nhất cũng như nói về đề tài yêu nước. Tiểu thuyết được xuất bản đầu tiên vào ngày 18 tháng 10, năm 1886, ngày khai trường ở Ý và trở thành một hiện tượng xuất bản ngay lập tức. Xuyên suốt tiểu thuyết là những vấn đề xã hội như sự nghèo đói, Những tấm lòng cao cả cho thấy ảnh hưởng của tư tưởng chính trị cánh tả trong những tác phẩm của Amicis (ngay sau khi viết tác phẩm này ông gia nhập Đảng xã hội Ý). Vì thế, cuốn sách đã có ảnh hưởng rất lớn ở các nước thuộc Khối Xô Viết. Mặt khác, sự cổ xúy chủ nghĩa dân tộc và lòng yêu nước cũng làm cuốn sách rất được hoan nghênh trong thời Phát xít Ý. Bỏ qua những cái nhìn với nhãn quan chính trị, cuốn sách này được dịch ra rất nhiều ngôn ngữ (như tiếng Tây Ban Nha, tiếng Trung Hoa, tiếng Hebrew,…) và được yêu chuộng vì văn phong giản dị và ý nghĩa giáo dục về tình nhân ái. Tác phẩm được viết theo hình thức nhật ký của Erico Bottini (là An Di trong bản dịch của Hà Mai Anh), một cậu học trò 10 tuổi học tiểu học ở Ý. Gia đình cậu thuộc tầng lớp thượng lưu trong khi nhiều bạn cùng lớp lại xuất thân từ tầng lớp lao động. Cốt truyện diễn ra theo thứ tự thời gian xuyên suốt năm lớp 3 của Enrico. Ở đó Enrico đã được tiếp xúc với những cậu bé đủ mọi tính cách như Garone là một người bạn to lớn, hào hiệp, luôn giúp đỡ mọi người, bênh vực kẻ yếu; De Rossi là một chú bé rất thông minh, luôn dẫn đầu lớp nhưng không hề kiêu căng; trong khi đó Votini lại luôn đố kị với De Rossi khiến thầy giáo phải nói với cậu ta rằng “đừng để con rắn ghen tị luồn vào trái tim, đó là một con rắn độc, nó gặm mòn khối óc và làm đồi bại trái tim.” Những người bạn như Precossi, Crossi, Coretti thì sinh ra trong gia đình nghèo nhưng luôn cố gắng vươn lên trong học tập và lao động. Ngoài ra còn có những nhân vật có tính cách đặc biệt như Stacdi lầm lì, ít nói, thậm chí bố cậu đã nói với thầy phải rất kiên nhẫn vì con ông “đầu đất”, vậy mà cuối cùng Stacdi trở thành một trong những học sinh giỏi nhất lớp; lại còn có tên Franti hư đốn luôn bắt nạt các bạn khác, thậm chí hỗn cả với thầy. Tuyến nhân vật người lớn cũng được xây dựng ở nhiều tính cách như thầy chủ nhiệm thì không bao giờ cười nhưng rất thương yêu học sinh, thầy Coatti dạy lớp 2 thì rất vui tính, bố mẹ Enrico thì luôn chăm sóc con hết mực, dạy cho con nhiều bài học qua những lá thư, trong khi đó bố Precossi thì luôn say rượu và đánh đập con, phải đến khi cậu bé nhận huy chương xuất sắc của lớp ông mới tỉnh ngộ,… Xen kẽ vào cuốn nhật ký của cậu bé Enrico là các truyện đọc hàng tháng (thầy giáo yêu cầu học sinh chép để đọc cho cả lớp), đây là những câu chuyện kể về tấm gương những thiếu niên dũng cảm của nước Ý, có những người hi sinh vì Tổ quốc như cậu bé trinh sát ở Lombardia, có người chết để cứu những người thân thiết như cậu bé ở Roma hay cậu bé người Sicilia, và cả những người có nhiều nghĩa cử cao đẹp,… Qua “Những tấm lòng cao cả”, Amicis muốn gửi gắm đến các em thiếu nhi những bài học đạo đức sâu sắc cũng như vai trò quan trọng của nhà trường, cha mẹ trong việc dạy dỗ trẻ em. Bản dịch tiếng Việt[sửa | sửa mã nguồn] Tác phẩm này có một số bản dịch tiếng Việt. Bản dịch đầu tiên với nhan đề Tâm hồn cao thượng do Hà Mai Anh dịch từ bản tiếng Pháp Grands Coeurs của A.Piazzi, bản dịch đoạt “Giải thưởng Văn chương của Hội Alexandre de Rhodes Hà Nội” năm 1948, rất phổ biến trong các thập niên 1950, 1960 và có lúc được trích đoạn dùng trong sách giáo khoa lớp 7 tại miền Nam Việt Nam trước năm 1975, đến nay vẫn còn được tái bản nhiều lần, mới nhất là bởi Nhà xuất bản Thanh niên tái bản lần thứ 7 năm 2008 (bỏ một số tiểu truyện).[1]. Tại miền Nam Việt Nam, trước năm 1975, bản dịch này đã gây những ấn tượng sâu xa trong thế hệ niên thiếu của thời đó, được xem như một cuốn “luân lý giáo khoa thư” của thế kỷ 20. Nhà khoa học Nguyễn Xuân Vinh đã coi cuốn sách Tâm hồn cao thượng với bản dịch tiếng Việt của nhà giáo Hà Mai Anh là “cuốn sách đã ảnh hưởng nhiều nhất từ trước tới nay” đến ông. Ông Nguyễn Xuân Vinh viết về cuốn sách này: “…Những câu chuyện ở học đường, và trong gia đình, về các thầy giáo, cô giáo và bè bạn của An-Di, những mẩu chuyện vui hay buồn đã xảy ra trong thành phố cổ xưa này đã được kể lại trong sách bằng một văn phong giản dị và trong sáng, thắm đặm tình người…. đặc biệt là cuốn truyện đầu tiên bằng tiếng Việt tôi được đọc, tả cuộc đời của cậu bé An-Di trong một năm học ở lớp Ba, đã cho tôi nhiều bài học về lòng thương người, phương cách cư xử chung thủy với bè bạn, và hiếu kính với mẹ cha…” [2] Một bản dịch khác là Những tấm lòng cao cả do Hoàng Thiếu Sơn dịch, được Nhà xuất bản Phụ nữ ấn hành lần đầu năm 1977, được tái bản nhiều lần. Mẫu truyện Mẹ tôi trong cuốn tiêu thuyết được đưa vào Sách giáo khoa Ngữ Văn lớp 7, tập 1. Trang này được sửa đổi lần cuối vào ngày 28 tháng 6 năm 2018 lúc 01:56. Văn bản được phát hành theo Giấy phép Creative Commons Ghi công–Chia sẻ tương tự; có thể áp dụng điều khoản bổ sung. Với việc sử dụng trang web này, bạn chấp nhận Điều khoản Sử dụng và Quy định quyền riêng tư. Wikipedia® là thương hiệu đã đăng ký của Wikimedia Foundation, Inc., một tổ chức phi lợi nhuận. https://vi.wikipedia.org/wiki/Những_tấm_lòng_cao_cả magic [ba’c si~ bi`nh con ba’c dda.t] in a game of hang man/humanity/mankind …
Dust – All the magic (Supercuts from the Twilight Zone)
1,430 views
10
0
SHARE
SAVE
Money Signs
Published on Sep 25, 2014
SUBSCRIBE 180
It is the magic.
Joseph N. Welch: “HAVE YOU NO SENSE OF DECENCY?”
9,995 views
49
1
SHARE
SAVE
Gary Peterson
Published on Dec 10, 2015
SUBSCRIBE 1.2K
As Chief Counsel for the US Army, Joseph N. Welch has had enough of Joe McCarthy.
] before man can achieve a resolution [already he has achieved automatically naturally harry chapin song cat’s cradle but perhaps he could be more explicitly manual emmanuel; “man must endure/outlast the going hence even as the coming hither ripeness chi’n is all”] of the conditions prince siddhartha future buddha witness at the gates of his palace [c.f. the temptations of jesus christ and the alleged miracles that christ perform that resolve the conditions] mankind lot is not much better than the patrons of tv’s cheers or the bums waiting for god though of course he might be more of a bum after he has achieved resolutions … row row row your boat gently down the stream merrily merrily merrily life is but a dream shakespeare the tempest [to^nan stole some stamps tem from ca^.u nha^’t at ta^n so+n nha^’t airport and recently returned them; for to^nan’s part he hopes that everyone else each does his/her part to keep himself/herself well and live long so that to^nan can ‘in the image’ likewise does his part to keep himself well and live long and that would be “return” enough for to^nan because to^nan realizes that–just like the moon earth and sun revolving/returning to the center of mass–everything everyone revolve or return to the “center” of “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lằu; everyone live well and long”; in fact regardless of whether or not one day man can resolve prince siddartha’s dilemma at the gates of his palace in such a way for example that man can manually–emmanuel–“return” the exact plant or exact animal he has consumed and not just grow or raise a substitute replacement–as entropy and original sin or creating a world of differences/uniqueness would have him do–regardless those hope for manual “return” as well as the automatic natural “return” man has currently all “returns” are actually “return” to “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lằu; everyone live well and long” whether or not man realizes that or not because in “returning” to “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lằu; everyone live well and long” man would achieve or would be rewarded with “have eyes/ears/mouth but as though could only see/hear/say good/goodness/godness/godliness/god” … as jesus said “forgive them for they know not what they do” … talitha cumi ta tha từ bi hỷ xả let it be “it’s okay” “it’s all right”
] … when “you’re ok/well; i’m ok/well” makes for ‘have eyes/ears/mouth but as though could only see/hear/say good/goodness/godness/godliness/god: it’s all good/god and good/god’s doing/creating” it can be hard to differentiate contact-making reality and metaphor/dream/word mo+. the two merge and become as one …
John 1 ►
Holman Christian Standard Bible Par ▾
Prologue
1In the beginninga was the Word,b, c
and the Word was with God,
and the Word was God.d
2He was with God in the beginning.e
3All things were createdf through Him,g
and apart from Him not one thing was created
that has been created.
4Life was in Him,h, i
and that life was the lightj of men.
5That light shinesk in the darkness,
yet the darkness did not overcomel it.m
6There was a man named Johnn
who was sent from God.
7He came as a witness
to testify about the light,
so that all might believe through him.o
8He was not the light,
but he came to testifyp about the light.
9The true light,q who gives light to everyone,
was coming into the world.r, s
10He was in the world,
and the world was createdt through Him,
yet the •world did not recognize Him.
11He came to His own,u
and His own peoplev did not receive Him.
12But to all who did receivew Him,x
He gave them the righty to bez childrenaa of God,ab
to those who believeac in His name,ad
13who were born,ae
not of blood,af
or of the willag of the flesh,ah
or of the will of man,ai
but of God.aj
14The Wordak became fleshal, am
and took up residencean among us.
We observed His glory,ao
the glory as the •One and Onlyap Sonaq from the Father,
full of grace and truth.
15(John testified concerning Him and exclaimed,
“This was the One of whom I said,
‘The One coming after mear has surpassed me,as
because He existed before me.’ ”)at
16Indeed, we have all received graceau after grace
from His fullness,
17for the law was given through Moses,av
grace and truthaw came through Jesus Christ.
18No one has ever seen God.ax
The One and Onlyay Sonaz —
the One who is at the Father’sba sidebb —
He has revealed Him.bc https://catholiclight.tumblr.com/post/52173634199/in-it-not-of-it-romans-122#_=_Description English: Flower of Nelumbo nucifera, bean of India. Date3 July 2008 SourceOwn work AuthorT.Voekler LicensingEdit w:en:Creative Commons attribution share alike This file is licensed under the Creative Commons Attribution-Share Alike 3.0 Unported license. You are free: to share – to copy, distribute and transmit the work to remix – to adapt the worklord krishna showing vishvarupa to arjuna
see wei wu wei see bat nha tam kinh see children’s monopoly answer to arjuna see south american miners’ answer to arjuna see 1 corinthian 10 13 answer to arjuna …
He Provides The Way Out No trial has come to you but what is human. God is faithful and will not let you be tried beyond your strength; but with the trial He will also provide a way out, so that you may be able to bear it. 1 Corinthians 10:13
… at any rate after te^’t ma^.u tha^n around 1973 give or take a couple of years perhaps to^nan prayed [then and often after including in america] for world peace “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” … which would veto over-ride any decision of play ho^.i nghi. die^n ho^`ng and at any rate becoming refugees to the united states of america might have been the equivalent answer of peace and wellness for the world …
NICK LOWE – CRUEL TO BE KIND – HQ Best Version. New Audio.
6,853,572 views28K
1K
SHARE
SAVE
StiffRecordsLtd
Published on Dec 20, 2008
SUBSCRIBE 4.6K
NICK LOWE – CRUEL TO BE KIND.
re-rendered video with re-imported audio.
The Stiff stable of artistes included:
The 45s, The Adverts, Jane Aire & the Belvederes, Albania, Angie, Any trouble, Astronauts, The Belle Stars, Binky Baker & The Pit Orchestra, Billy Connelly, The Bongos, The Box Tops, Billy Bremner, Bubba Lou & the Highballs, Evrol Campbell, Joe ‘King’ Carrasco & The Crowns, The Cory Band & The Gwala Singers, Elvis Costello, The Catch, The Damned, The Dancing Did, Dave Edmunds, Department-S, Desmond Dekker, Devo, Dirty Looks, The Displacements, Nigel Dixon, Dr. Feelgood, The Duplicates, Ian Dury, Ian Dury & The Blockheads, Electric Guitars, Elmo & Patsy, The Enemy, Equators, Eskimo Disco, The Feelies, The Freshies, Furniture, The G.T.s, Gibson Brothers, The Go-Go’s, Ian Gomm, Ernie Graham, Richard Hell & The Voidoids, The Inspirational Choir, Jakko, Jamie Rae, Mickey Jupp, Just Water, King Kurt, Language, Jona Lewie, Lew Lewis, Lew Lewis Reformer, The London Cast Of Oaklahoma, Lonesome Tone, Lene Lovich, Nick Lowe, Kirsty MacColl, Madness, Makin’ Time, The Mexicano, Motorhead, Wazmo Nariz, Brigit Novik And M, Micheal O’Brien, Humphrey Ocean & The Hardy Annuals, John Otway, Graham Parker, Passion Puppets, Personal Column, Pink Faries, The Plasmatics, Plummet Airlines, Pointed Sticks, Pookiesnackenburger, The Sports, The Pogues, Jamie Rae, Roogalator, Graham Parker and The Rumour, The Rumour, Robert Sleigh, Sprout Head Uprising, Alvin Stardust, The Stiffs, Rachel Sweet, Sylvia & The Sapphires, The Takeways, Eddie Tenpole Tudor, Sean Tyla and the Tyla Gang, Tyla Gang, Tracey Ullman, The Undead, Via Vagabond, Max Wall, Larry Wallis, Otis Watkins, Wreckless Eric, Yachts, and Yello.
Category
Music
Music in this video
Learn more
Song
Cruel to Be Kind
Artist
Nick Lowe
Album
Quiet Please… The New Best of Nick Lowe
Writers
Nick Lowe, Ian Gomm
Licensed to YouTube by
[Merlin] Redeye Distribution, [Merlin] IDOL Distribution (on behalf of Proper Records); BMI – Broadcast Music Inc., UMPI, UMPG Publishing, LatinAutor – UMPG, ARESA, UBEM, LatinAutor – PeerMusic, CMRRA, ASCAP, BMG Rights Management, Abramus Digital, LatinAutor, and 7 Music Rights Societies … paul mooney mumbled like he did not know what to^nan was talking about when to^nan pointed out to him the coincidence between the song and the line from hamlet in shakespeare class of ms patricia couture …
http://www.bigbrothermouse.com/books/siddharthaswan-book.html Siddhartha and the Swan Many stories are told of the childhood of the Lord Buddha, who was then known as Siddhartha. In this story, the young prince befriends a swan, which is then shot by his cousin. In the end, Siddhartha helps his cousin learn about kindness to animals. The story has been retold by authors who are familiar with both Buddhist tradition and also with Western culture. retold by Adiccabandhu and Padmasri First published in 2009 :: Lao language :: 32 pages :: Paperback :: A6 This book was made possible with support from the Australian Embassy in Vientiane, Manoj and Bory Paul and A Sing (USA, Cambodia, India), and Peggy Horn (Australia). Thank you!
from the intelligence, consciousness, conscience of the bible genesis
genesis 1 27 god created man in his own image. in god’s image he created him; male and female he created them.
we have a peaceable kingdom … [in such an “in the image” {“in the image” = existence of a “common” real or metaphorical–“sameness” implies real “different” implies metaphorical } universe, the optimum choice is pascal’s wager choice of “you’re ok/well; i’m ok/well; muon loai dduoc binh thuong song lau; everyone live well and long”, which should be the “way out” in 1 corinthian 10 13, which should be the “dharma out” in the buddha’s noble truths {the other choices in pascal’s wager might correspond to “desires” in the buddha’s noble truths since desire correspond to “differences” such as differences between not-ok and ok: the pascal’s choice “you’re ok/well; i’m ok/well” would make “desires” or “differences” –between “you” and “i” for example–practically “invisible” via “have eyes/ears/mouth but as though could only see/hear/say good/goodness/godness/god” which should be compared to lao-tzu’s the TAO that can be seen/heard/said is not the eternal TAO that is the eternal TAO or the TAO correspond to pascal’s wager choice of “you’re ok/well; i;m ok/well”} , which should be confucius “the point where to rest being known” in the “great learning” …]
“We have seen/met the enemy and s/he is us” pogo
A South Korean military officer (R) and a North Korean military officer shake hands during an operation to reconnect a road across the Military Demarcation Line inside the Demilitarised Zone (DMZ) separating the two Koreas November 22, 2018. Picture taken November 22, 2018. The Defense Ministry/Yonhap via REUTERS ATTENTION EDITORS – THIS IMAGE HAS BEEN SUPPLIED BY A THIRD PARTY. SOUTH KOREA OUT. NO RESALES. NO ARCHIVE. TPX IMAGES OF THE DAY – RC188DF0C9D01934_65 edward hicks peaceable kingdom
Annie Lennox & Al Green: Put A Little Love In Your Heart – HQ*HD
85,015 views
574
11
SHARE
SAVE
Superstellina2012
Published on Oct 5, 2013
SUBSCRIBE 34K
Un duetto molto divertente con un discreta qualità audio e video.
Category
Music
Music in this video
Learn more
Song
Put A Little Love In Your Heart (From “Scrooged” Soundtrack)
Artist
Al Green
Licensed to YouTube by
UMG (on behalf of A&M); LatinAutor – SonyATV, SOLAR Music Rights Management, UBEM, EMI Music Publishing, LatinAutor, CMRRA, and 5 Music Rights Societies
For further info see: http://www.apimages.com/metadata/Index/Watchf-AP-I-VNM-aphs019555-VIETNAM-MONK-PROTEST/a344206cdb5a490e9fceb1e1c2ebbefc/1/1 Author Malcolm Browne for the Associated Press Permission (Reusing this file) Copyright had to be renewed in the 28th year, but no record of the renewal exists. See discussion. Other versions Denoised Camera location 10° 46′ 30.05″ N, 106° 41′ 12.6″ E Kartographer map based on OpenStreetMap. View all coordinates using: OpenStreetMap – Google Earth info Licensing Edit This image is in the public domain because it is a mere mechanical scan or photocopy of a public domain original, or – from the available evidence – is so similar to such a scan or photocopy that no copyright protection can be expected to arise. The original itself is in the public domain for the following reason: Public domain This work is in the public domain because it was published in the United States between 1923 and 1963 and although there may or may not have been a copyright notice, the copyright was not renewed. Unless its author has been dead for the required period, it is copyrighted in the countries or areas that do not apply the rule of the shorter term for US works, such as Canada (50 pma), Mainland China (50 pma, not Hong Kong or Macao), Germany (70 pma), Mexico (100 pma), Switzerland (70 pma), and other countries with individual treaties. See Commons:Hirtle chart for further explanation. Deutsch | English | español | français | italiano | 日本語 | 한국어 | македонски | português | português do Brasil | русский | українська | 中文(台灣) | +/− Flag of the United States This tag is designed for use where there may be a need to assert that any enhancements (eg brightness, contrast, colour-matching, sharpening) are in themselves insufficiently creative to generate a new copyright. It can be used where it is unknown whether any enhancements have been made, as well as when the enhancements are clear but insufficient. For known raw unenhanced scans you can use an appropriate {{PD-old}} tag instead. For usage, see Commons:When to use the PD-scan tag. Dialog-warning.svgNote: This tag applies to scans and photocopies only. For photographs of public domain originals taken from afar, {{PD-Art}} may be applicable. See Commons:When to use the PD-Art tag.” height=”426″] FILE – In this June 11, 1963 file photo, one of a series taken by then AP Saigon correspondent Malcom Browne, Thich Quang Duc, a Buddhist monk, burns himself to death on a Saigon street to protest alleged persecution of Buddhists by the South Vietnamese government. Browne, acclaimed for his trenchant reporting of the Vietnam War and a photo of a Buddhist monk’s suicide by fire that shocked the Kennedy White House into a critical policy re-evaluation, died Monday night, Aug. 27, 2012 at a hospital in New Hampshire, not far from his home in Thetford, Vt. He was 81. (AP Photo/Malcolm Browne)
This is a featured picture on Wikimedia Commons (Featured pictures) and is considered one of the finest images.
This image has been assessed under the valued image criteria and is considered the most valued image on Commons within the scope Thích Quảng Đức’s self-immolation, by Malcolm Browne .
Wikipedia
Cscr-featured.svgSound-icon-empty.svgThis is a featured picture on the English language Wikipedia (Featured pictures) and is considered one of the finest images.
Cscr-featured.svgSound-icon-empty.svgThis is a featured picture on the Persian language Wikipedia (نگارههای برگزیده) and is considered one of the finest images.
Cscr-featured.svgSound-icon-empty.svgThis is a featured picture on the Japanese language Wikipedia (秀逸な画像) and is considered one of the finest images.
If you have an image of similar quality that can be published under a suitable copyright license, be sure to upload it, tag it, and nominate it.
العربية | অসমীয়া | Azərbaycanca | Беларуская (тарашкевіца) | বাংলা | Català | Čeština | Cymraeg | Dansk | Deutsch | Zazaki | Ελληνικά | English | Esperanto | Español | Eesti | Euskara | فارسی | Тоҷикӣ | Suomi | Français | Galego | עברית | हिन्दी | Hrvatski | Magyar | Հայերեն | Bahasa Indonesia | Italiano | 日本語 | ქართული | Қазақша | 한국어 | 조선말 | Lëtzebuergesch | Lietuvių | Македонски | മലയാളം | मराठी | Bahasa Melayu | Malti | Plattdüütsch | Nederlands | Norsk nynorsk | Norsk | Polski | Português | Português do Brasil | Română | Русский | Slovenščina | Српски / srpski | Svenska | தமிழ் | ไทย | Tagalog | Türkçe | Татарча/tatarça | Українська | Tiếng Việt | Yorùbá | 中文(简体) | 中文(繁體) | 粵語 | +/−
SummaryEdit
Description
English: Thích Quảng Đức’s self-immolation during the Buddhist crisis in Vietnam. Malcolm Browne won the 1963 World Press Photo of the Year for a similar photo. Malcolm Browne went on to win the 1964 Pulitzer Prize as well.
Русский: Самосожжение буддийского монаха Тхить Куанг Дыка в знак протеста против религиозной политики Нго Динь Зьема. Малкольм Браун был удостоен Пулитцеровской премии за это фото
日本語: ゴ・ディン・ジエム政権抗議のためのティック・クアン・ドックによる焼身自殺(1963年6月11日)
Date11 June 1963
SourceImmediate source:[1] For further info see: http://www.apimages.com/metadata/Index/Watchf-AP-I-VNM-aphs019555-VIETNAM-MONK-PROTEST/a344206cdb5a490e9fceb1e1c2ebbefc/1/1
AuthorMalcolm Browne for the Associated Press
Permission
(Reusing this file)
Copyright had to be renewed in the 28th year, but no record of the renewal exists. See discussion.
Other versions
Denoised
Camera location10° 46′ 30.05″ N, 106° 41′ 12.6″ E Kartographer map based on OpenStreetMap.View all coordinates using: OpenStreetMap – Google Earthinfo
LicensingEdit
This image is in the public domain because it is a mere mechanical scan or photocopy of a public domain original, or – from the available evidence – is so similar to such a scan or photocopy that no copyright protection can be expected to arise. The original itself is in the public domain for the following reason:
Public domainThis work is in the public domain because it was published in the United States between 1923 and 1963 and although there may or may not have been a copyright notice, the copyright was not renewed. Unless its author has been dead for the required period, it is copyrighted in the countries or areas that do not apply the rule of the shorter term for US works, such as Canada (50 pma), Mainland China (50 pma, not Hong Kong or Macao), Germany (70 pma), Mexico (100 pma), Switzerland (70 pma), and other countries with individual treaties. See Commons:Hirtle chart for further explanation.
Deutsch | English | español | français | italiano | 日本語 | 한국어 | македонски | português | português do Brasil | русский | українська | 中文(台灣) | +/−
Flag of the United States
This tag is designed for use where there may be a need to assert that any enhancements (eg brightness, contrast, colour-matching, sharpening) are in themselves insufficiently creative to generate a new copyright. It can be used where it is unknown whether any enhancements have been made, as well as when the enhancements are clear but insufficient. For known raw unenhanced scans you can use an appropriate {{PD-old}} tag instead. For usage, see Commons:When to use the PD-scan tag.
Dialog-warning.svgNote: This tag applies to scans and photocopies only. For photographs of public domain originals taken from afar, {{PD-Art}} may be applicable. See Commons:When to use the PD-Art tag.
do do you love me … do you practice what you preach … have “com-PASSION” for non-buddhists for christians … perhaps the christians (e.g. helicopter pilots) might have asked the buddhists thus and vice versa the buddhists might have asked the christians when apocalypse happened in vietnam war … see ship called HOPE above … if not the air force (because of the seeming non-human rigidity of metaphors of religions buddha’s swan for example not kindly human/humane metaphors instead perhaps; for to^nan’w part he experienced such detail as “Eloi Eloi lama sabachthani?” my god my god why has thou forsaken me and the experience of being cheated out of legitimacy by being frame for borrowing a donkey; tonanwould say as above at the beginning to rise above or else to moderate or adopt properly to your own uniqueness since you neither christ nor buddha though you could share and channel them and at any rate all christ buddha you must evolve toward wellness and long life “you’re ok/well; i’m ok/well” {electric light orchestra song it’s a living thing; these seemingly rigid details of the written words of sutrqs and biblew} the non-human un-kindness of the rigidity of the details by reaching out for and aiming for the jugular essence which is the same being universal of all religions which is com-PASSION for “whatever makes for ‘you’re ok/well; i’m ok/well’ ‘muôn loài được bình thường sống lâu; everyone live well and long'”) than the navy will have com-PASSION …
Paula Abdul – Straight Up
790,856 views
1.3K
53
SHARE
SAVE
JiggyJamJiggy
Published on Jan 16, 2009
SUBSCRIBE 16K
Artist: Paula Abdul
Song: Straight Up
80’s 90’s
Category
Music
Music in this video
Learn more
Song
Straight Up
Artist
Paula Abdul
Writers
Elliot Wolff
Licensed to YouTube by
UMG (on behalf of EMI); LatinAutor – SonyATV, UNIAO BRASILEIRA DE EDITORAS DE MUSICA – UBEM, LatinAutor, Abramus Digital, ASCAP, Downtown Music Publishing, and 16 Music Rights Societiesl
Anne Murray & Jann Arden: Insensitive
“insensitive” might be “have eyes/ears/mouth but as though could only see/hear/say good/goodness/godness/godliness/god” because “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” …
anyway after graduation from highschool during summer of first year at university of michigan watched horror of israel-palestinian war on dormitory tv and made friend with the indian suresh the palestinian ali and the japanese …… [tv co dau 8 tuoi grandfather of shi said babisin of arab royalty is a friend of his at first meeting with anandi] …. and it seems there would be peace for a long time afterward until a few years before graduation fellow graduate student tom….– office mate with dave ciampa (chàm champa)–mentioned there’s an intifada … made friend with mary ann cummings and michaela spagnoli and noah wallace …. and follow horror of kuwait war in time magazine …
This timeline of the Israeli–Palestinian conflict lists events from 1948 to the present. The Israeli–Palestinian conflict emerged from intercommunal violence in Mandatory Palestine between Palestinian Jews and Arabs, often described as the background to the Israeli–Palestinian conflict. The conflict in its modern phase evolved since the declaration of the State of Israel on May 14, 1948 and consequent intervention of Arab armies on behalf of the Palestinian Arabs.
The Israeli Army withdrew from most of Lebanon in August 1983, maintaining a self-proclaimed “Security Zone” in the south.
Description English: Flower of Nelumbo nucifera, bean of India. Date 3 July 2008 Source Own work Author T.Voekler Licensing Edit w:en:Creative Commons attribution share alike This file is licensed under the Creative Commons Attribution-Share Alike 3.0 Unported license. You are free: to share – to copy, distribute and transmit the work to remix – to adapt the work
tv co dau 8 tuoi shi’s father fell in the mud and anandi rescued him , then anandi fell into the mud, …. then anadi remembers she once helped hadron when he fell into the mud …
All that we are is the result of what we have thought: we are formed and molded by our thoughts. Those whose minds are shaped by selfish thoughts cause misery when they speak or act. Sorrows roll over them as the wheels of a cart roll over the tracks of the bullock that draws it.
All that we are is the result of what we have thought: we are formed and molded by our thoughts. Those whose minds are shaped by selfless thoughts give joy whenever they speak or act. Joy follows them like a shadow that never leaves them.
usually it turns out that the optimum point is when action (kinetic) hành (just like potential) is ‘reversible’ (δS = 0 meaning there’s no practical difference between left center right points of S such as for example on a frictionless plane … an “inertial frame” …
heart ~ tim implies reversible or returnable … though of course because of original sin of creating a world of souls/differences or because of entropy every beat of a heart is slightly “different” …
Tim Conway Remembered by Carol Burnett, Judd Apatow and More: ‘One in a Million’
“I cherish the times we had together both on the screen and off. He’ll be in my heart forever,” Conway’s former co-star says
Reid Nakamura | May 14, 2019 @ 11:15 AM
Last Updated: May 14, 2019 @ 2:23 PM
unconditional love … “any love is good love … you ain’t seen nothing yet …” bachman turner overdrive …
Galileo found that. Except for the effects of friction, objects fall at the same rate… regardless of size. Force is required to start an object moving, but not to keep it moving. Tested with this experimental design.
it is equivalent to an un-knowing have eyes/ears/mouth but as though could only see/hear/say good/goodness/godness/godliness/god because “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” ….
What the great learning teaches, is to illustrate illustrious virtue; to renovate the people; and to rest in the highest excellence.
The point where to rest {the optimum pascal’s wager choice of “you’re ok/well; i’m ok/well”} being known, the object of pursuit is then determined; and, that being determined, a calm unperturbedness may be attained to. To that calmness there will succeed a tranquil repose. In that repose there may be careful deliberation, and that deliberation will be followed by the attainment of the desired end.
Things have their root and their branches. Affairs have their end and their beginning. To know what is first and what is last will lead near to what is taught in the Great Learning.
The ancients who wished to illustrate illustrious virtue throughout the kingdom, first ordered well their own states. Wishing to order well their states, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their states were rightly governed. Their states being rightly governed, the whole kingdom was made tranquil and happy.
From the Son of Heaven down to the mass of the people, all must consider the cultivation of the person the root of everything besides.
It cannot be, when the root is neglected, that what should spring from it will be well ordered. It never has been the case that what was of great importance has been slightly cared for, and, at the same time, that what was of slight importance has been greatly cared for.
Tri hành hợp nhất (zh. 知行合一) nghĩa là “hiểu biết và thực hành phải đi đôi với nhau” (https://vi.m.wikipedia.org/wiki/Tri_hành_hợp_nhất#/issues/).: the action continuum from kinetic (“made tranquil”) to potential (“sincere thoughts” ~ reversible thoughts: for example, ‘may “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” …’ is a sincere and reversible thought) …
Three Piggy Opera
31,513 views
LIKE
DISLIKE
SHARE
SAVE
Catchit Nowe
Published on Nov 3, 2013
SUBSCRIBE 39
Three Piggy Opera
Mrs. Oliver’s First Grade Class
McAuliffe Elementary School
October 30, 2013
Music & Lyrics by Carol Kaplan & Sandi Becker
(available via Google search)
Custom music tracks for this performance
arranged by Steven Traugh
Directed by Margie Oliver
Three Piggy Opera 2017
1,581 views
7
1
SHARE
SAVE
Samuel Fuller School
Published on Feb 17, 2017
dahlia and her class “the turtles” with ms sonia and ms uma and ms … perform three piggy opera before taking summer vacation … james and his mother from north vietnam and his american father was also in the play … dahlia’s mother and grandfather and grandmother and ba’c ty’ all went to see the play one spring rainy morning …
May you have a strong foundation [like instead of a straw house, a brick house …: there is no stronger spiritual foundation than the wish/aim for “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long”]
When the winds of changes shift …
Bob Dylan’s “Forever Young”
820,354 views
2K
77
SHARE
SAVE
Simon & Schuster Books
Published on Jun 3, 2009
SUBSCRIBE 54K
Learn more about Forever Young at http://books.simonandschuster.com/For… Look inside the pages of Bob Dylan’s “Forever Young” and listen to the singer perform
ROD STEWART & RUBY STEWART FOR EVER YOUNG (SUBTITULADA)
6,172 views
13
1
SHARE
SAVE
Norberto Blanco
Published on Feb 23, 2014
SUBSCRIBE 13
EN VIVO GEBA (BUENOS AIRES) FEBRERO 2014.
it might be that sometimes eating meat minimizes suffering (buddha’s noble truth; pascals’s wager ok-ness) best optimizes “you’re ok/well; i’m ok/well” best … and sometimes eating vegetarian minimizes suffering best optimizes “you’re ok/well; i’m ok/well” best … it’s sort of is up to god …
anyway in a previous note (that refers to an oprah question “what are you hungry for?”) to^nan said that his thoughts, feelings, acts, non-action, insensible, … all resolve to make “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” …
thus to^nan is hungry for –and eats whatever that would promote– “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” …
may “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” …
tv co dau 8 tuoi occasion of anandi’s mother passing away …
india says “turn the other cheek …” via mother of anandi …
with shi playing the part of violence king brahmadatta and anandi the part of prince dighavu …
How Violence Is Ended A Buddhist Legend
Retold by Aaron Shepard
This is a file from the Wikimedia Commons. Information from its description page there is shown below. Commons is a freely licensed media file repository. You can help. This is a featured picture, which means that members of the community have identified it as one of the finest images on the English Wikipedia, adding significantly to its accompanying article. If you have a different image of similar quality, be sure to upload it using the proper free license tag, add it to a relevant article, and nominate it. This image was selected as picture of the day on the English Wikipedia for December 24, 2010. Description العربية: مُلصق من سنة 1908م لأوپرا عايدة الخاصَّة بگوزيپي ڤيردي، ومن تأدية شركة هيپودروم للأوپرا في كليڤلاند، بولاية أوهايو الأمريكيَّة. Čeština: Plakát z roku 1908 k opeře Aida skladatele Giuseppe Verdiho prováděné společností Hippodrome Opera Company Cleveland English: 1908 poster for Giuseppe Verdi’s Aida, performed by the Hippodrome Opera Company of Cleveland, Ohio. Français : Affiche de 1908 de l’Aïda de Verdi, interprétée par la Hippodrome Opera Company (troupe d’opéra de l’hippodrome) de Cleveland, dans l’Ohio (États Unis). [1] Türkçe: Giuseppe Verdi’nin prömiyeri 1871’de yapılan Aida operasının, 1908 yılında Cleveland, Ohio’daki Hippodrome Opera Kumpanyası tarafından sahnelenişinde kullanılan taşbaskı afiş. Afişte operanın II. perdesinin 2. sahnesindeki zafer yürüyüşü görülmektedir. Date 1908 Source Library of Congress square logo.png This image is available from the United States Library of Congress’s Prints and Photographs division under the digital ID cph.3g12407. This tag does not indicate the copyright status of the attached work. A normal copyright tag is still required. See Commons:Licensing for more information. العربية | čeština | Deutsch | English | español | فارسی | suomi | français | עברית | magyar | italiano | македонски | മലയാളം | Nederlands | polski | português | português do Brasil | русский | slovenčina | slovenščina | Türkçe | українська | 中文 | 中文(简体) | 中文(繁體) | +/− Author The Otis Lithograph Co, Cleveland and New York Permission (Reusing this file) Public domain This media file is in the public domain in the United States. This applies to U.S. works where the copyright has expired, often because its first publication occurred prior to January 1, 1924. See this page for further explanation. United States Dialog-warning.svg This image might not be in the public domain outside of the United States; this especially applies in the countries and areas that do not apply the rule of the shorter term for US works, such as Canada, Mainland China (not Hong Kong or Macao), Germany, Mexico, and Switzerland. The creator and year of publication are essential information and must be provided. See Wikipedia:Public domain and Wikipedia:Copyrights for more details. Other versions File:Giuseppe Verdi – Hippodrome Opera Company – Aida_poster.jpg: Restoration – JPG File:Giuseppe Verdi – Hippodrome Opera Company – Aida_poster.png: Restoration – Archival PNG File:Giuseppe Verdi – Hippodrome Opera Company – Aida_poster unrestored.jpg: Unrestored – JPG File:Giuseppe Verdi – Hippodrome Opera Company – Aida_poster unrestored.png: Unrestored – PNG Assessment POTY POTD Featured picture Wikimedia CommonsWikipedia This file was the picture of the day on March 12, 2012. This is a featured picture on Wikimedia Commons (Featured pictures) and is considered one of the finest images. Video-display-wide.svgSound-icon-empty.svgWith an aspect ratio of 8:5, 16:10, or 16:9, this image is suitable as a widescreen computer wallpaper (see gallery). Wikipedia Cscr-featured.svgSound-icon-empty.svgThis is a featured picture on the Arabic language Wikipedia (صور مختارة) and is considered one of the finest images. Cscr-featured.svgSound-icon-empty.svgThis is a featured picture on the English language Wikipedia (Featured pictures) and is considered one of the finest images. Cscr-featured.svgSound-icon-empty.svgThis is a featured picture on the Persian language Wikipedia (نگارههای برگزیده) and is considered one of the finest images. Cscr-featured.svgSound-icon-empty.svgThis is a featured picture on the Turkish language Wikipedia (Seçkin resimler) and is considered one of the finest images. If you have an image of similar quality that can be published under a suitable copyright license, be sure to upload it, tag it, and nominate it. العربية | অসমীয়া | Azərbaycanca | Беларуская (тарашкевіца) | বাংলা | Català | Čeština | Cymraeg | Dansk | Deutsch | Zazaki | Ελληνικά | English | Esperanto | Español | Eesti | Euskara | فارسی | Тоҷикӣ | Suomi | Français | Galego | עברית | हिन्दी | Hrvatski | Magyar | Հայերեն | Bahasa Indonesia | Italiano | 日本語 | ქართული | Қазақша | 한국어 | 조선말 | Lëtzebuergesch | Lietuvių | Македонски | മലയാളം | मराठी | Bahasa Melayu | Malti | Plattdüütsch | Nederlands | Norsk nynorsk | Norsk | Polski | Português | Português do Brasil | Română | Русский | Slovenščina | Српски / srpski | Svenska | தமிழ் | ไทย | Tagalog | Türkçe | Татарча/tatarça | Українська | Tiếng Việt | Yorùbá | 中文(简体) | 中文(繁體) | 粵語 | +/− Applications-graphics.svg This is a retouched picture, which means that it has been digitally altered from its original version. Modifications: colors corrected, edges sharpened. The original can be viewed here: Giuseppe Verdi – Hippodrome Opera Company – Aida poster.jpg. Modifications made by Kaldari.india says “well, …” to magnetic monopole [anandi would have been single … monopolist …; now her father is single …] and to easter and passover just passed [previous recent notes; anandi’s mother was so happy to see her daughter anandi smiles after all those years of not smiling in picture with shi and what is more to see anandi “return” to visit her and people mention like second birth] …
§3. What, Then, is Reborn?
Name-and-Form is reborn. Milindapañha 46-49.
Said the king: “Reverend Nāgasena, what is reborn?” Said the Elder: “Name-and-Form, great king, is reborn.” “Is it this same Name-and Form that is reborn?” “No, great king, it is not this same Name-and Form that is reborn. On the contrary, great king, with one Name-and Form Kamma is wrought, a man does good or evil deeds, and by the power of this Kamma another Name-and-Form is reborn.” “If, Reverend Sir, it is not this same Name-and-Form that is reborn, surely the man must be released from his evil deeds.” Said the Elder: “If he were not reborn, he would be released from his evil deeds; but since, great king, he is reborn, therefore he is not released from his evil deeds.” “Give me an illustration.”
it sounds like fearful eye-for-eye karma but it’s not: what is reborn is eternal what is eternal is unchanging and therefore cannot be changed/affected by eye-for-eye tit-for-tat give-and-take karma …
kananji as usual has the best wisdom offering anandi food at wake …: the point is that–unlike gauri living in the past and in the future fearing of ghostly revenge–kananji counsels living in the present just make sure that “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” in the present moment …[e.g. instead of scattering ashes to appease mother of anandi spirit, gauri just have to make sure anandi is well or what is better help anandi fulfills anandi’s mother’s wishes which wishes’ unfulfilment caused passing away of mother of anandi so fulfilling the wishes would have the same effect as bringing/returning anandi’s mother back to life: people cannnot exact revenge when people cannot see/hear/say any evil …. and people “have eyes/ears/mouth but as though could only see/hear/say good/goodness/godness/godliness/god” because “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” … so just make sure in the present [which will then extend by biblical “in the image” to past and future to all times] “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long”…
http://www.bigbrothermouse.com/books/siddharthaswan-book.html Siddhartha and the Swan Many stories are told of the childhood of the Lord Buddha, who was then known as Siddhartha. In this story, the young prince befriends a swan, which is then shot by his cousin. In the end, Siddhartha helps his cousin learn about kindness to animals. The story has been retold by authors who are familiar with both Buddhist tradition and also with Western culture. retold by Adiccabandhu and Padmasri First published in 2009 :: Lao language :: 32 pages :: Paperback :: A6 This book was made possible with support from the Australian Embassy in Vientiane, Manoj and Bory Paul and A Sing (USA, Cambodia, India), and Peggy Horn (Australia). Thank you!
buddha rescues the swan … and his later parable of the arrow
if a man was shot with an arrow and went to the doctor then it profits him not to ask the doctor questions about the who why what when where of the arrow but it woukd profit him to have the doctor immediately remove the arrow … thus, …w
“And what, Mâlunkyâputta, have I elucidated? Misery, Mâlunkyâputta, have I elucidated; the origin of misery have I elucidated; the cessation of misery have I elucidated; and the path leading to the cessation of misery have I elucidated. And why, Mâlunkyâputta, have I elucidated this? Because, Mâlunkyâputta, this does profit, has to do with the fundamentals of religion, and tends to aversion, absence of passion, cessation, quiescence, knowledge, supreme wisdom, and Nirvana; therefore have I elucidated it. Accordingly, Mâlunkyâputta, bear always in mind what it is that I have not elucidated, and what it is that I have elucidated.”
mother of anandi name sounds like hawati which sounds like the sweet desert hawa (that helped jadit with clues to rescue anandi; “it’s important” said anandi perhaps) anandi (an expert at making it) made for shi which brought a very sweet smile to anandi’s face because shi helped making it … and shi wants her to smile like that all the time …
Halva (also halvah, halwa,[1][2] and other spellings) is any of various dense, sweet confections made in the Middle East, Central Asia and the Indian subcontinent.[3] It is also served in the Caucasus, North Africa, the Horn of Africa, the Balkans, Eastern and Western Europe, Malta and in the Jewish diaspora. In some Indian cultures, the dish is known as a soup-based sweet. Identical sweets exist in other countries, such as China, though these are not generally referred to as “halva”. The first known written halvah recipe appeared in the early 13th centuryArabic Kitab al-Tabikh [The Book of Dishes].
Flour base: grain flour
Nut base: nut butter and sugar
In global, popular usage it means “desserts” or “sweet”, and describes two types of desserts:
Flour-based
This type of halva is slightly gelatinous and made from grain flour, typically semolina (suji- India). Its primary ingredients are clarified butter (ghee), flour, and sugar.
Nut butter-based
This type of halva is crumbly and usually made from tahini (sesamepaste) or other nut butters, such as sunflower seed butter. Its primary ingredients are nut butter and sugar.
Halva may also be based on various other ingredients, including beans, lentils, and vegetables such as carrots, pumpkins, yams and squashes.[4]
Halva can be kept at room temperature with little risk of spoilage. However, during hot summer months, it is better kept refrigerated, as it can turn runny after several days.
Etymology
The word halva entered the English language between 1840 and 1850 from the Yiddishhalva (Hebrew: חלווה)[citation needed], which came from the Turkishhelva(حلوا), itself ultimately derived from the Arabic: حلوى ḥalwá, a sweet confection.[5] The Arabic root حلو ḥelw means “sweet”.[6]
may “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” …
Other people have sinned against me more than I have sinned against them.
king lear, shakespeare and sparknotes translation
Marilyn Monroe Collecting Fan Mail In The Cold Of Korea
1,357 views
47
0
SHARE
SAVE
EXCLUSIVE: Never-before-seen pictures of secretly pregnant Marilyn Monroe, who confided to her close friend that her Let’s Make Love co-star Yves Montand was the baby’s father – not husband Arthur Miller
Marilyn Monroe’s friend Frieda Hull kept the color pictures she took of Marilyn’s baby bump private but were sold as part of Frieda’s estate last year
The pictures were taken in July, 1960 in New York City; Marilyn was 34 years old
Marilyn and married French actor Yves Montand began working together on Let’s Make Love in February of that year and their affair began soon after
The images were the prized possession of Hull, who worked for Pan Am and became close to the star while part of a group of fans known as the Monroe Six
Frieda dubbed the pictures ‘the pregnant slides’ – a reference to a shocking secret the screen siren kept right up until her death
Tony Michaels, a friend and neighbor of Frieda’s, bought the images at the ‘once-in-a-lifetime’ Marilyn Memorabilia Auction held by Julien’s Auctions in LA
Michaels was told by Frieda that Marilyn lost the baby. ‘ It was never made clear whether that was by way of a miscarriage or even an abortion’
Marilyn Monroe Video Archives
Published on Aug 20, 2013
SUBSCRIBE 74K
Footage February 1954
Tony added: ‘To show you how gruff Frieda could be at times, the story went that Marilyn came over and took a potato chip off her plate and Frieda snapped and put her in her place, “don’t you ever do that, I don’t care who you are, or who you think you are, that’s rude, don’t do that”. From then on they were pretty close friends.
‘Every time we would get together, especially if we were drinking, I’d get to hear all the stories from Frieda.
‘Marilyn gave her a red scarf at one point and she worked for Pan Am so any time Marilyn came in to town Frieda would run out on to the tarmac and start taking pictures.
‘I told Frieda, you know you have all this stuff why don’t you sell it, you can get a better place.
‘But she said, “no I would never, I couldn’t capitalize on Marilyn’s death she was my friend”.
Greta Garbo, and Monroe
Dietrich and DiMaggio
Marlon Brando, Jimmy Dean
On the cover of a magazine
Grace Kelly; Harlow, Jean
Picture of a beauty queen
Gene Kelly, Fred Astaire
Ginger Rogers, dance on air
They had style, they had grace
grace = not judged/sinned = trump … because it’s really is up to god … god trumps all human judgements: perhaps the stars are judged [sinned against] summarily with little or no grace [benefit of the doubt] by the faceless public [marilyn monroe and fan forbidding her to share potato chip] more than the stars could judge [sin] against the faceless public … afterall if you are faceless no one [including the stars] could point you out and disgrace you like you disgrace the face-ful famous stars [vietnamese thus refers to “dân gian” where “dân” is citizen or faceless public and “gian” means “cheat/cheater” compare to the “stars” who because of undue constant exposure and scrutiny of course cannot “gian”/”cheat” … the “noble” of buddha’s noble truth …] …
perhaps that might be why hard-and-quick to judge fans [quick to jump to conclusion and not charitable yet seemingly long-live because of their facelessness not shouldering criticism and responsibility they only criticize the stars others without incurring any criticism on themselves yet in eternity perhaps both they and the stars will be treated fairly by god … but you believe what you want to believe
] don’t deserve [because of their short lives because of unfair faceless criticism and restriction
Instant Karma’s gonna get you
Gonna look you right in the face
Better get yourself together darlin’
Join the human race
How in the world you gonna see
Laughin’ at fools like me
Who in the hell d’you think you are
A super star
Well, right you are
Well we all shine on
Like the moon and the stars and the sun
Well we all shine on
Ev’ryone come on
] elvis or marilyn or the carpenters …
King James Bible Par ▾
Love
1Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 2And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 3And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
4Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 6Rejoiceth not in iniquity, but rejoiceth in the truth; 7Beareth all things, believeth all things, hopeth all things, endureth all things.
8Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 9For we know in part, and we prophesy in part. 10But when that which is perfect is come, then that which is in part shall be done away. 11When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 12For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. 13And now abideth faith, hope, charity, these three; but the greatest of these is charity.
if i forgot my wallet (or even forgot the very thing that called for the wallet) perhaps it was god’s intention god’s grace doling it out to me … who are you to remind and judge … judge not lest thee be judged …
have a heart and some charity and may you be forever young …
“The Fire Down Below”
Here comes old Rosie she’s looking mighty fine
Here comes hot Nancy she’s steppin’ right on time
There go the street lights bringin on the night
Here come the men faces hidden from the light
All through the shadows they come and they go
With only one thing in common
They got the fire down below
Here comes the rich man in his big long limousine
Here comes the poor man all you got to have is green
Here comes the banker and the lawyer and the cop
One thing for certain it ain’t never gonna stop
When it all gets too heavy
That’s when they come and go
With only one thing in common
They got the fire down below
It happens out in Vegas happens in Moline
On the blue blood streets of Boston
Up in Berkeley and out in Queens
And it went on yesterday and it’s going on tonight
Somewhere there’s somebody ain’t treatin’ somebody right
And he’s looking out for Rosie and she’s looking mighty fine
And he’s walking the streets for Nancy
And he’ll find her everytime
When the street light flicker bringing on the night
Well they’ll be slipping into darkness slipping out of sight
All through the midnight
Watch ’em come and watch ’em go
With only one thing in common
They got the fire down below
remember the purpose is to keep watch on wellness of all and not on missing wallet [or toilet duty or ipad/iphone usage: if for some reason i could only use ipad/iphone at night and this interferes with my sleep and therefore with my health than the wqtchers should take a hike and let me use ipad/iphone in daytime and restore my health; etc.
Honoring Clive McCay and 75 Years of Calorie Restriction Research1,2
This volume and issue of The Journal of Nutrition marks the 75th anniversary of the publication by McCay, Crowell, and Maynard entitled “The Effect of Retarded Growth upon the Length of Life Span and upon the Ultimate Body Size” (1). The data presented by McCay et al. described, for the first time, that the restriction of calories without malnutrition prolongs mean and maximal lifespan in rats compared with ad libitum feeding …
the point is “restriction without malnutrion” … if you must, impose walls/boundaries/restriction/”cách”/”tư”/”private/possessiveness without affecting wellness without affecting “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long”…
if you would impose vegetarian regiment and suggest not eating chickens then you should provide alternative such as succotash exsmple in previous note that is as nutritious as chicken …
New Living Translation
The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure.
] … : the lord works in mysterious ways [sometimes it’s not what you think matters –like wallet etc.– that matters because wellness is rather hard to perceive and watch because when you have wellness you have eyes/ears/mouth but as though could only see/hear/say good/goodness/godness/godliness/god]… sometimes responsibility or ownership is not obvious including not obviously represented by wallets … people should watch out not for wallets but for each other’s health and wellness …
may “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long”…
Theoretical model of magnetization m against magnetic field h. Starting at the origin, the upward curve is the initial magnetization curve. The downward curve after saturation, along with the lower return curve, form the main loop. The intercepts hc and mrs are the coercivity and saturation remanence. Description English: The main hysteresis loop and initial magnetization curve calculated using Stoner-Wohlfarth theory for an isotropic system of identical single-domain magnets. Date 22 September 2010 Source Own work Author RockMagnetist SVG development W3C icon.svg The source code of this SVG is valid. Inkscape-yes.svg This diagram was created with Inkscape. Licensing Edit Creative Commons CC-Zero This file is made available under the Creative Commons CC0 1.0 Universal Public Domain Dedication. The person who associated a work with this deed has dedicated the work to the public domain by waiving all of his or her rights to the work worldwide under copyright law, including all related and neighboring rights, to the extent allowed by law. You can copy, modify, distribute and perform the work, even for commercial purposes, all without asking permission.
tv co dau 8 tuoi: “ép dầu ép mỡ, ai nỡ ép duyên” …: coercivity …
And so no force however great can stretch a cord however fine into an horizontal line which is accurately straight.
Elementary Treatise on Mechanics, The Equilibrium of Forces on a Point (1819).
William Whewell (May 24, 1794 – March 6, 1866) was an English polymath, scientist, Anglican priest, philosopher, theologian and historian of science.
from Biochemistry. 5th edition.
Berg JM, Tymoczko JL, Stryer L.:
As we have seen in glycolysis and gluconeogenesis, biosynthetic and degradative pathways rarely operate by precisely the same reactions in the forward and reverse directions. Glycogen metabolism provided the first known example of this important principle. Separate pathways afford much greater flexibility, both in energetics and in control.
original sin of creating a world with souls/uniquenesses/differences instead of a [oint-like singularity …
may “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” …
Description English: A circle with radius r with an arc with length L subtended by an angle of θ (theta) with a sector area of A. Date 28 March 2007 Source Own work Author Cburnett SVG development W3C icon.svg The source code of this SVG is invalid due to an error. Inkscape-no.svg This W3C-invalid diagram was created with Inkscape. Translate This SVG diagram uses embedded text. Licensing Edit I, the copyright holder of this work, hereby publish it under the following licenses: GNU head Permission is granted to copy, distribute and/or modify this document under the terms of the GNU Free Documentation License, Version 1.2 or any later version published by the Free Software Foundation; with no Invariant Sections, no Front-Cover Texts, and no Back-Cover Texts. A copy of the license is included in the section entitled GNU Free Documentation License. w:en:Creative Commons attribution share alike This file is licensed under the Creative Commons Attribution-Share Alike 3.0 Unported license. You are free: to share – to copy, distribute and transmit the work to remix – to adapt the work Under the following conditions: attribution – You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use. share alike – If you alter, transform, or build upon this work, you may distribute the resulting work only under the same or similar license to this one. This licensing tag was added to this file as part of the GFDL licensing update. You may select the license of your choice.
biblical “in the image” creativity and renormalization: how a part of a circle could be mapped to a circle of its own …
The Supremes: You Can’t Hurry Love – Original (Take 1)
13,301,954 views
52K
1.5K
SHARE
SAVE
suedemiddleton
Published on Jun 21, 2009
SUBSCRIBE 8.2K
Alt. Version of the Supremes Classic ” You Can’t Hurry Love
Category
Music
Music in this video
Learn more
Song
You Can’t Hurry Love
Artist
The Supremes
Album
Itinéraire Bis
Writers
Edward Holland, Lamont Dozier, Brian Holland
Licensed to YouTube by
UMG (on behalf of Cristal Records); LatinAutor – SonyATV, UBEM, CMRRA, LatinAutor, SOLAR Music Rights Management, EMI Music Publishing, and 8 Music Rights Societies
may “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” …
Amy Grant with Vince Gill House Of Love 26,142 views 192 5 SHARE SAVE morhar00 Published on Oct 25, 2011 SUBSCRIBE 183 Category Music Music in this video Learn more Song House Of Love Artist Amy Grant Licensed to YouTube by UMG (on behalf of Amy Grant Label (AGG)); PEDL, LatinAutor – SonyATV, ASCAP, UBEM, LatinAutor – Warner Chappell, LatinAutor, Warner Chappell, SOLAR Music Rights Management, Sony ATV Publishing, CMRRA, and 5 Music Rights Societies tv co dau 8 tuoi cow shed rain anandi and shi and return to hawathi … “love” ~ “return” [~ “to previous” ~ “previous”] … “có phải quý vị cần tiền gấp …” said tv commercial for cash lending [tv co dau 8 tuoi jadit watch pawn shop] … everything return to “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live ưell and long” … our family too aim to return [not to vietnam nor to the united states of america nor etc. per se necessarily] but to return to “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” … [which may or may not means temporary returns–such as visits …tv co dau 8 tuoi sumitra went to america to attend to kanandi’s sitermwho also went to america for medical treatments for wellness– to vietnam or the united states of america: ] … our family house and home is “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” … may “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” …
1 Corinthians 13 ►
King James Bible Par ▾
Love
1Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 2And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 3And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
4Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 6Rejoiceth not in iniquity, but rejoiceth in the truth; 7Beareth all things, believeth all things, hopeth all things, endureth all things.
8Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 9For we know in part, and we prophesy in part. 10But when that which is perfect is come, then that which is in part shall be done away. 11When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 12For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. 13And now abideth faith, hope, charity, these three; but the greatest of these is charity.
because 0f biblical “in the image”, what comes before a wish and what comes after a wish has been fufilled are “in the image” of one another, …
11The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd. 12And further, by these, my son, be admonished: of making many books there is no end; and much devotion to them is a weariness of the flesh.
13Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. 14For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
ecclesiastes
Sufficient to have stood, though free to fall. This phrase is the kernel of Milton’s sense of free will. The reformation debate about free will and predestination was framed by, among others, Erasmus, On Free Will (1524), and Luther, The Bondage of the Will (1525).
to see eternity in a grain of sand (quoted in previous note about nerds and dâm bu.t: there’s a lot of love for the desert “home” around jerusalem: silicon valley should not be measured or viewed with respect to money or intellectual property but with a view to an eternal love for the different parts of humanity …): even a newborn baby has enough …
Belinda Carlisle Peforms Heaven Is A Place On Earth On This Morning 12th May 2011
5,964 views
26
1
SHARE
SAVE
Ricky Jeonney
Published on May 12, 2011
SUBSCRIBE 434
Category
Music
Music in this video
Learn more
Song
Heaven Is a Place on Earth (Promo 7″ Edit)
Artist
Belinda Carlisle
Album
The Very Best of Belinda Carlisle
Writers
Rick Nowels, Ellen Shipley
Licensed to YouTube by
Believe Music, The Orchard Music, UMG (on behalf of Music Club Deluxe); BMG Rights Management, Abramus Digital, LatinAutor, Global Music Rights LLC, UBEM, ARESA, CMRRA, Spirit Music Publishing, and 15 Music Rights Societies
Ooh, baby, do you know what that’s worth?
Ooh, heaven is a place on earth
They say in heaven, love comes first
America, Tin Man
602 views
5
0
SHARE
SAVE
Ellen H
Published on Jul 30, 2017
SUBSCRIBE 195
7-2-17 Alameda County Fair, Pleasanton, CA. (MVI 6220)
when you could voice –or be in touch with unconsciously or consciously — “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” you have eyes/ears/mouth but as though could only see/hearc/say good/goodness.godness/godliness/god and you have enough and are spared the “messes”… fear anger love watchfulness etc. become you when you are far away from “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” … it’s not up to or because of anyone but you you yourself have to voice you wish “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” or be in touch unconsciously or consciously with “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” …
may “you’re ok/well; i’m ok/well” “muôn loài được bình thường sống lâu; everyone live well and long”…
bi dominique would say “my ‘ham mơ'” meaning “where is my hammer” …
here is a version with a child suggestively resemble gia bảo on keyboard …
School of Rock 2004 Trailer
there is the idea that anything miraculous and magical [of the fairies] can be understood/earned/learned/explained perhaps with ordinary human ingenuity [of the elves] …
LIVE!! The Lovin’ Spoonful “Do You Believe In Magic” ~ 1965
Bewitched
I Dream of Jeannie Intro (Season 1)
The Renaissance Center in Detroit, Michigan (United States) with mariners church to the left and detroit-windsor tunnel to the right.
audrey text messages about ella and tate coming to former cobo hall now chemicak bank for fencing match …
renaissance version by michaelangelo and leonardo …
Description The Mona Lisa (or La Joconde, La Gioconda). by leonardo da vinci This is a faithful photographic reproduction of a two-dimensional, public domain work of art. The work of art itself is in the public domain for the following reason: Public domain This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author’s life plus 100 years or less. Dialog-warning.svg You must also include a United States public domain tag to indicate why this work is in the public domain in the United States. This file has been identified as being free of known restrictions under copyright law, including all related and neighboring rights. The official position taken by the Wikimedia Foundation is that “faithful reproductions of two-dimensional public domain works of art are public domain”. This photographic reproduction is therefore also considered to be in the public domain in the United States. In other jurisdictions, re-use of this content may be restricted; see Reuse of PD-Art photographs for details. Public domain This work is based on a work in the public domain. It has been digitally enhanced and/or modified. This derivative work has been (or is hereby) released into the public domain by its author, Dcoetzee. This applies worldwide. In some countries this may not be legally possible; if so: Dcoetzee grants anyone the right to use this work for any purpose, without any conditions, unless such conditions are required by law. English | español | français | italiano | македонски | മലയാളം | русский | ಕನ್ನಡ | українська | +/− Public domain This work is based on a work in the public domain. It has been digitally enhanced and/or modified. This derivative work has been (or is hereby) released into the public domain by its author, Cybershot800i. This applies worldwide. In some countries this may not be legally possible; if so: Cybershot800i grants anyone the right to use this work for any purpose, without any conditions, unless such conditions are required by law. English | español | français | italiano | македонски | മലയാളം | русский | ಕನ್ನಡ | українська | +/−
may “you’re ok/well” “muôn loài được bình thường sống lâu; everyone live well and long” …